{"status":true,"post":{"id":48854,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2024-02-19 09:01:00","created_at":"2024-02-19T06:01:00.000000Z","updated_at":"2024-02-19T06:01:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":48854,"is_featured":0,"title":"Terazi insan","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"


<\/p>

Anadolu\u2019da insan ve insanl\u0131k \u00fczerine pek \u00e7ok unvanlarla, lakaplarla, isimlerle kar\u015f\u0131la\u015fm\u0131\u015f veya duymu\u015fuzdur.<\/span><\/p>

\u00a0<\/span><\/p>

Atas\u00f6zlerinin, deyimlerin, nasihatlerin, \u00f6\u011f\u00fctlerin, tembihlerin pek \u00e7o\u011fu ya da Bat\u0131 dillerindeki tek tarife g\u00f6re aforizmalar, az s\u00f6ylenen ama \u00e7ok anla\u015f\u0131lan s\u00f6zlerin kayna\u011f\u0131d\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Terazi insan\u2019 tabiri de onlardan biridir. Anla\u015f\u0131laca\u011f\u0131 gibi \u2018terazi gibi insandan kastedilen; s\u00f6z\u00fc do\u011frudur, i\u015fi do\u011frudur, do\u011fru tartar, do\u011fru ya\u015far\u2019 ki\u015fi demektir.<\/span><\/p>

\u00a0<\/span><\/p>

B\u00f6yleleri g\u00fcvenilen ve inan\u0131lan insanlar olarak; \u00e7\u00f6z\u00fcm\u00fc zor meselelerde ilk m\u00fcracaat edilen ki\u015fi yahut ki\u015filerdir. Y\u00fczlerinde bir huzur ve s\u00fck\u00fbn hali, s\u00f6zlerinde bir emniyet ve ferahl\u0131k vard\u0131r. \u00d6ncelikleri insand\u0131r, d\u00fcnyal\u0131k de\u011fildir.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Terazi insanlar\u2019, haliyle daha \u00e7ok ticari alanlarda ihtiya\u00e7 duyulmakla birlikte ailevi ve yine aile ve akraba ortakl\u0131 i\u015fletmelerde en \u00e7ok m\u00fcracaat edilen kimselerdir.<\/span><\/p>

\u00a0<\/span><\/p>

Meseleye bu zaviyeden bakt\u0131\u011f\u0131m\u0131zda, g\u00fcn\u00fcm\u00fczde; i\u015f, ev, sosyal hayat\u0131n b\u00fct\u00fcn\u00fcnde meydana gelen anla\u015fmazl\u0131klar kar\u015f\u0131s\u0131nda; akl\u0131 eren, bilge, tecr\u00fcbelerini payla\u015fan feraset sahibi kimselere ne kadar \u00e7ok ihtiyac\u0131m\u0131z oldu\u011fu a\u015fik\u00e2rd\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Y\u00f6neten yahut y\u00f6netilen olal\u0131m, i\u015fimizde ya\u015fad\u0131\u011f\u0131m\u0131z olumlu davran\u0131\u015flar nas\u0131l soka\u011fa ve eve yans\u0131yorsa; olumsuzluklar, ge\u00e7imsizlikler de ayn\u0131 \u015fekilde eve ve soka\u011fa yans\u0131yor.<\/span><\/p>

\u00a0<\/span><\/p>

Ge\u00e7imsizliklerin sebepleri ad\u0131na ne kadar gerek\u00e7e sayarsak sayal\u0131m, ilk s\u0131radaki hi\u00e7 de\u011fi\u015fmeyen ana unsur, \u2018g\u00fcvenilir insan olma ve g\u00fcvenilir insan bulabilme\u2019 meselesidir. \u00a0 \u00a0\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsan\u0131; g\u00f6nl\u00fcyle, akl\u0131yla, kalbiyle in\u015fa etmeden, hi\u00e7bir i\u015fin ba\u015f\u0131nda, ortas\u0131 ve sonunda, bereketi ve s\u00fcreklili\u011fi bulamay\u0131z. Bunun i\u00e7in insano\u011flu nerede olursa olsun, \u00f6nce \u2018g\u00fcven\u2019 ister. Sonra etraf\u0131nda \u2018g\u00fcvenilir insanlar\u2019 bulmay\u0131 ve onlarla birlikte \u00e7al\u0131\u015fmay\u0131 ye\u011fler.<\/span><\/p>


<\/p>

Madem \u2018g\u00fcven\u2019 istiyoruz, madem \u2018g\u00fcvenilen insanlar\u2019 istiyoruz, o vakit demek ki, \u00f6nce ki\u015fi kendisi \u2018g\u00fcvenilen\u2019 biri olmak mecburiyetindedir. Kar\u015f\u0131m\u0131zdakilerden g\u00fcven bekliyorsak, \u00f6ncelikle kendimiz \u00e7oktan g\u00fcvenilir olmay\u0131 se\u00e7mi\u015f olmal\u0131y\u0131z.<\/span><\/p>

\u00a0<\/span><\/p>

Bazen seminerlerde \u015f\u00f6yle soru soruluyor: \u201cNe kadar g\u00fcvenilir olursak olal\u0131m, bu g\u00fcveni suistimal edenlerle \u00e7ok kar\u015f\u0131la\u015f\u0131yoruz. O zaman ne yapaca\u011f\u0131z?\u201d<\/span><\/p>

\u00a0<\/span><\/p>

Soru do\u011fru! Evet, g\u00fcn\u00fcm\u00fczde en \u00e7ok suistimal edilen mesele, \u2018g\u00fcven\u2019 m\u00fcessesesidir ama \u2018g\u00fcven\u2019 kavram\u0131 her \u015fartta kendisini daima muhafaza etmeyi ba\u015farm\u0131\u015ft\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Hi\u00e7bir suistimal uzun s\u00fcreli olamaz, k\u0131sa s\u00fcrede art niyetlilerin niyetini ortaya \u00e7\u0131kar\u0131r. G\u00fcvenilen insanlar\u0131n ak\u0131l ve ruh dengeleri terazi gibi adildir. Bu adalet kar\u015f\u0131s\u0131nda adaletsizlik ve haks\u0131zl\u0131k yapanlar kolay bar\u0131namazlar.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Ahilik sistemi bu hususu harika kurallarla \u00e7\u00f6zm\u00fc\u015ft\u00fcr. Kurumlarda, kurulu\u015flarda, ticarethanelerde, \u00fcretim ve t\u00fcketim yap\u0131lan b\u00fct\u00fcn i\u015fyerlerinde esas olan birinci husus; y\u00f6neticilerin ve \u00e7al\u0131\u015fanlar\u0131n kader ortakl\u0131\u011f\u0131 ve r\u0131z\u0131k ortakl\u0131\u011f\u0131 yapt\u0131\u011f\u0131 ve ayn\u0131 gemide bulunduklar\u0131 idrak edilerek, gemideki herkes \u00f6nemli say\u0131lmal\u0131. Bu anlay\u0131\u015f g\u00fcven vermekle birlikte g\u00fcvenilir insanlar\u0131n say\u0131s\u0131n\u0131 \u00e7o\u011faltacakt\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Bu manada dikkat edilecek bir ba\u015fka mesele de \u015fu: \u0130mtiyaz, konfor, akraba veya e\u015fe dosta arka \u00e7\u0131karak emaneti ehline teslim etmemek, g\u00fcveni ve g\u00fcvenirlili\u011fi yok etmeye yeter sebeptir. \u0130mtiyaz ve konfor, ki\u015finin \u015fahs\u0131na de\u011fil, makam\u0131na verilmi\u015ftir.<\/span><\/p>

\u00a0<\/span><\/p>

Bug\u00fcn o mevkide bulunanlar yar\u0131n olmayabilirler. Emanetin ehline teslim edilmemesi de b\u00f6yledir. Bug\u00fcn arka \u00e7\u0131kt\u0131\u011f\u0131m\u0131z, ehil olmad\u0131\u011f\u0131 halde i\u015f verdi\u011fimiz kimseler; \u00fcretime, t\u00fcketime ve hizmete balta sallayan kimselerdir.<\/span><\/p>

\u00a0<\/span><\/p>

Terazi insana bir ba\u015fka \u00f6rnek daha: \u0130\u015f ve g\u00fcvenilir insanla \u00e7al\u0131\u015fmak istiyorsak, isti\u015fareyi en ba\u015fa koymal\u0131y\u0131z. \u0130sti\u015fare; y\u00f6netenlerle, y\u00f6netilenler aras\u0131nda birbirlerini \u00f6l\u00e7me, bi\u00e7me, tan\u0131ma, anlama usul\u00fcd\u00fcr.<\/span><\/p>

\u00a0<\/span><\/p>

Velhas\u0131l; g\u00fcvenilen insanlar\u0131n adaleti, her t\u00fcrl\u00fc sermayesinden daha hay\u0131rl\u0131d\u0131r. M\u00fc\u015favere-isti\u015fare-akl\u0131n-vicdan\u0131n t\u00fckenmez hazinesidir. Ekip ruhunun da mayas\u0131n\u0131 te\u015fkil eder.<\/span><\/p>","slug":"terazi-insan","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1708290000FNG4UHaZVCctEh4.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":7329,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":48980,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":48854,"locale":"tr","category_id":73,"title":"Terazi insan","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"


<\/p>

Anadolu\u2019da insan ve insanl\u0131k \u00fczerine pek \u00e7ok unvanlarla, lakaplarla, isimlerle kar\u015f\u0131la\u015fm\u0131\u015f veya duymu\u015fuzdur.<\/span><\/p>

\u00a0<\/span><\/p>

Atas\u00f6zlerinin, deyimlerin, nasihatlerin, \u00f6\u011f\u00fctlerin, tembihlerin pek \u00e7o\u011fu ya da Bat\u0131 dillerindeki tek tarife g\u00f6re aforizmalar, az s\u00f6ylenen ama \u00e7ok anla\u015f\u0131lan s\u00f6zlerin kayna\u011f\u0131d\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Terazi insan\u2019 tabiri de onlardan biridir. Anla\u015f\u0131laca\u011f\u0131 gibi \u2018terazi gibi insandan kastedilen; s\u00f6z\u00fc do\u011frudur, i\u015fi do\u011frudur, do\u011fru tartar, do\u011fru ya\u015far\u2019 ki\u015fi demektir.<\/span><\/p>

\u00a0<\/span><\/p>

B\u00f6yleleri g\u00fcvenilen ve inan\u0131lan insanlar olarak; \u00e7\u00f6z\u00fcm\u00fc zor meselelerde ilk m\u00fcracaat edilen ki\u015fi yahut ki\u015filerdir. Y\u00fczlerinde bir huzur ve s\u00fck\u00fbn hali, s\u00f6zlerinde bir emniyet ve ferahl\u0131k vard\u0131r. \u00d6ncelikleri insand\u0131r, d\u00fcnyal\u0131k de\u011fildir.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Terazi insanlar\u2019, haliyle daha \u00e7ok ticari alanlarda ihtiya\u00e7 duyulmakla birlikte ailevi ve yine aile ve akraba ortakl\u0131 i\u015fletmelerde en \u00e7ok m\u00fcracaat edilen kimselerdir.<\/span><\/p>

\u00a0<\/span><\/p>

Meseleye bu zaviyeden bakt\u0131\u011f\u0131m\u0131zda, g\u00fcn\u00fcm\u00fczde; i\u015f, ev, sosyal hayat\u0131n b\u00fct\u00fcn\u00fcnde meydana gelen anla\u015fmazl\u0131klar kar\u015f\u0131s\u0131nda; akl\u0131 eren, bilge, tecr\u00fcbelerini payla\u015fan feraset sahibi kimselere ne kadar \u00e7ok ihtiyac\u0131m\u0131z oldu\u011fu a\u015fik\u00e2rd\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Y\u00f6neten yahut y\u00f6netilen olal\u0131m, i\u015fimizde ya\u015fad\u0131\u011f\u0131m\u0131z olumlu davran\u0131\u015flar nas\u0131l soka\u011fa ve eve yans\u0131yorsa; olumsuzluklar, ge\u00e7imsizlikler de ayn\u0131 \u015fekilde eve ve soka\u011fa yans\u0131yor.<\/span><\/p>

\u00a0<\/span><\/p>

Ge\u00e7imsizliklerin sebepleri ad\u0131na ne kadar gerek\u00e7e sayarsak sayal\u0131m, ilk s\u0131radaki hi\u00e7 de\u011fi\u015fmeyen ana unsur, \u2018g\u00fcvenilir insan olma ve g\u00fcvenilir insan bulabilme\u2019 meselesidir. \u00a0 \u00a0\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsan\u0131; g\u00f6nl\u00fcyle, akl\u0131yla, kalbiyle in\u015fa etmeden, hi\u00e7bir i\u015fin ba\u015f\u0131nda, ortas\u0131 ve sonunda, bereketi ve s\u00fcreklili\u011fi bulamay\u0131z. Bunun i\u00e7in insano\u011flu nerede olursa olsun, \u00f6nce \u2018g\u00fcven\u2019 ister. Sonra etraf\u0131nda \u2018g\u00fcvenilir insanlar\u2019 bulmay\u0131 ve onlarla birlikte \u00e7al\u0131\u015fmay\u0131 ye\u011fler.<\/span><\/p>


<\/p>

Madem \u2018g\u00fcven\u2019 istiyoruz, madem \u2018g\u00fcvenilen insanlar\u2019 istiyoruz, o vakit demek ki, \u00f6nce ki\u015fi kendisi \u2018g\u00fcvenilen\u2019 biri olmak mecburiyetindedir. Kar\u015f\u0131m\u0131zdakilerden g\u00fcven bekliyorsak, \u00f6ncelikle kendimiz \u00e7oktan g\u00fcvenilir olmay\u0131 se\u00e7mi\u015f olmal\u0131y\u0131z.<\/span><\/p>

\u00a0<\/span><\/p>

Bazen seminerlerde \u015f\u00f6yle soru soruluyor: \u201cNe kadar g\u00fcvenilir olursak olal\u0131m, bu g\u00fcveni suistimal edenlerle \u00e7ok kar\u015f\u0131la\u015f\u0131yoruz. O zaman ne yapaca\u011f\u0131z?\u201d<\/span><\/p>

\u00a0<\/span><\/p>

Soru do\u011fru! Evet, g\u00fcn\u00fcm\u00fczde en \u00e7ok suistimal edilen mesele, \u2018g\u00fcven\u2019 m\u00fcessesesidir ama \u2018g\u00fcven\u2019 kavram\u0131 her \u015fartta kendisini daima muhafaza etmeyi ba\u015farm\u0131\u015ft\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Hi\u00e7bir suistimal uzun s\u00fcreli olamaz, k\u0131sa s\u00fcrede art niyetlilerin niyetini ortaya \u00e7\u0131kar\u0131r. G\u00fcvenilen insanlar\u0131n ak\u0131l ve ruh dengeleri terazi gibi adildir. Bu adalet kar\u015f\u0131s\u0131nda adaletsizlik ve haks\u0131zl\u0131k yapanlar kolay bar\u0131namazlar.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Ahilik sistemi bu hususu harika kurallarla \u00e7\u00f6zm\u00fc\u015ft\u00fcr. Kurumlarda, kurulu\u015flarda, ticarethanelerde, \u00fcretim ve t\u00fcketim yap\u0131lan b\u00fct\u00fcn i\u015fyerlerinde esas olan birinci husus; y\u00f6neticilerin ve \u00e7al\u0131\u015fanlar\u0131n kader ortakl\u0131\u011f\u0131 ve r\u0131z\u0131k ortakl\u0131\u011f\u0131 yapt\u0131\u011f\u0131 ve ayn\u0131 gemide bulunduklar\u0131 idrak edilerek, gemideki herkes \u00f6nemli say\u0131lmal\u0131. Bu anlay\u0131\u015f g\u00fcven vermekle birlikte g\u00fcvenilir insanlar\u0131n say\u0131s\u0131n\u0131 \u00e7o\u011faltacakt\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Bu manada dikkat edilecek bir ba\u015fka mesele de \u015fu: \u0130mtiyaz, konfor, akraba veya e\u015fe dosta arka \u00e7\u0131karak emaneti ehline teslim etmemek, g\u00fcveni ve g\u00fcvenirlili\u011fi yok etmeye yeter sebeptir. \u0130mtiyaz ve konfor, ki\u015finin \u015fahs\u0131na de\u011fil, makam\u0131na verilmi\u015ftir.<\/span><\/p>

\u00a0<\/span><\/p>

Bug\u00fcn o mevkide bulunanlar yar\u0131n olmayabilirler. Emanetin ehline teslim edilmemesi de b\u00f6yledir. Bug\u00fcn arka \u00e7\u0131kt\u0131\u011f\u0131m\u0131z, ehil olmad\u0131\u011f\u0131 halde i\u015f verdi\u011fimiz kimseler; \u00fcretime, t\u00fcketime ve hizmete balta sallayan kimselerdir.<\/span><\/p>

\u00a0<\/span><\/p>

Terazi insana bir ba\u015fka \u00f6rnek daha: \u0130\u015f ve g\u00fcvenilir insanla \u00e7al\u0131\u015fmak istiyorsak, isti\u015fareyi en ba\u015fa koymal\u0131y\u0131z. \u0130sti\u015fare; y\u00f6netenlerle, y\u00f6netilenler aras\u0131nda birbirlerini \u00f6l\u00e7me, bi\u00e7me, tan\u0131ma, anlama usul\u00fcd\u00fcr.<\/span><\/p>

\u00a0<\/span><\/p>

Velhas\u0131l; g\u00fcvenilen insanlar\u0131n adaleti, her t\u00fcrl\u00fc sermayesinden daha hay\u0131rl\u0131d\u0131r. M\u00fc\u015favere-isti\u015fare-akl\u0131n-vicdan\u0131n t\u00fckenmez hazinesidir. Ekip ruhunun da mayas\u0131n\u0131 te\u015fkil eder.<\/span><\/p>","slug":"terazi-insan","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1708290000FNG4UHaZVCctEh4.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1708290000FNG4UHaZVCctEh4.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":7329,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}