{"status":true,"post":{"id":42399,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2023-08-14 07:42:00","created_at":"2023-08-14T04:42:00.000000Z","updated_at":"2023-08-14T04:42:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":42399,"is_featured":0,"title":"Sosyal devlet ve menfaat","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","content":"


<\/span><\/strong><\/p>


<\/p>

ifindikci@degerdanismanlik.com.tr<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Modernitenin as\u0131l mecras\u0131ndan uzakla\u015ft\u0131rarak egemen g\u00fc\u00e7lerin oyunca\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 sosyal devlet alg\u0131s\u0131n\u0131n sebep ve sonu\u00e7lar\u0131, insan\u0131n ya\u015fam\u0131n\u0131 ve \u00f6zellikle ruh halini derinden etkilemi\u015ftir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u00d6yle ki, g\u00fcn\u00fcm\u00fcz insan\u0131 hem varl\u0131kla hem de yoklukla imtihan\u0131nda giderek zorlan\u0131r haldedir. Ve insanl\u0131k hangi d\u00fczeyde olursa olsun otoriteden gelecek maddi menfaate dayal\u0131 ba\u011f\u0131ml\u0131 bir ya\u015fam\u0131n k\u0131skac\u0131nda. Bireyi geleneksel d\u00fc\u015f\u00fcnceden uzakla\u015ft\u0131ran ve toplumsal a\u015f\u0131nmaya neden olan modernite ciddi \u015fekilde ele\u015ftiri oda\u011f\u0131ndad\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

BA\u011eIMLI \u0130NSAN MODEL\u0130<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

As\u0131l kutsallar\u0131n devre d\u0131\u015f\u0131 b\u0131rak\u0131larak akl\u0131n merkeze al\u0131nd\u0131\u011f\u0131 ve geleneksel olanla y\u0131k\u0131c\u0131 bir sava\u015f i\u00e7in kullan\u0131lan modernite; ger\u00e7ek toplumsal hareketlili\u011fi \u00f6nlemi\u015f, toplum kesimleri aras\u0131ndaki u\u00e7urumu derinle\u015ftirmi\u015ftir. Toplumsal istikrar\u0131 ve uyumu zedelemi\u015f, tek tiple\u015fmeyi, ho\u015fg\u00f6r\u00fcs\u00fczl\u00fc\u011f\u00fc, bireysel ya\u015fam\u0131 ve ahlaki yozla\u015fmay\u0131 k\u00f6r\u00fcklemi\u015ftir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Ahlak zay\u0131flam\u0131\u015ft\u0131r; \u00e7\u00fcnk\u00fc insan sadece akl\u0131yla de\u011fil, ge\u00e7mi\u015f ya\u015fant\u0131lardan getirdi\u011fi gelenek birikimi, duygular\u0131 ve ruh hayat\u0131yla bir b\u00fct\u00fcnd\u00fcr. Evrensel de\u011ferlerin, etik anlay\u0131\u015f\u0131n ve ideolojilerin zay\u0131flad\u0131\u011f\u0131 bir d\u00f6nemi ya\u015f\u0131yoruz. Bu resim, bireyin beden ve ruh hayat\u0131 \u00fczerinde egemen \u00fcst otoritelere ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 getiriyor ki, as\u0131l ama\u00e7 da bu ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n olu\u015fmas\u0131d\u0131r. Yani \u00e7ok d\u00fc\u015f\u00fcnmeyen, inanmayan, gelenekselden uzak duran, \u0131srarla benli\u011fini y\u00fccelten, alabildi\u011fine t\u00fcketen ve yery\u00fcz\u00fcndeki varl\u0131k nedenini sorgulamayan ba\u011f\u0131ml\u0131 bir insan modeli. Yarat\u0131c\u0131y\u0131 ve \u00f6l\u00fcm\u00fc unutmaya ba\u015flayan, buna kar\u015f\u0131l\u0131k yapt\u0131\u011f\u0131 iyilikleri ve kendisine yap\u0131lan k\u00f6t\u00fcl\u00fckleri unutmayan bir insan. Varl\u0131kla imtihan\u0131nda \u015f\u00fckr\u00fc, yoklukla imtihan\u0131nda sabr\u0131 unutan bir insan. Varl\u0131\u011f\u0131n sahibinden ve esrar\u0131ndan, Yarat\u0131c\u0131y\u0131 bilme sanat\u0131ndan ve evrensel ahlaktan uzakla\u015fan bir insan.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Modernitenin zorlad\u0131\u011f\u0131 bu model; Gazali\u2019nin ifadesiyle \u2018alemin anahtar\u0131 olan insan\u2019 de\u011fildir. Freud\u2019un ifadesiyle kolektif bir zihinsel yap\u0131ya ve kolektif bilince sahip olan insan, geleneklerinden uzakla\u015ft\u0131\u011f\u0131nda asl\u0131nda kendisinden ve kendisini anlaml\u0131 k\u0131lan de\u011ferlerden uzakla\u015f\u0131r. Bu ise gerek bireysel ruh d\u00fcnyam\u0131zda (intrapsi\u015fik) gerekse bireyleraras\u0131 ruhsal ili\u015fkilerimizde (ekstrapsi\u015fik) zay\u0131flamaya ve a\u015f\u0131nmaya yol a\u00e7\u0131yor.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Yery\u00fcz\u00fcnde h\u0131zla artan \u0131rk\u00e7\u0131l\u0131k, ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck, \u015fiddet, y\u0131k\u0131c\u0131 sava\u015flar, yoksulluk, tabiata y\u00f6nelik k\u0131y\u0131mlar\u2026 B\u00fct\u00fcn bunlar, s\u00f6z\u00fcn\u00fc etti\u011fimiz insan modelinin hem nedeni hem sonucu oldu\u011fu d\u00fcnyan\u0131n manzaralar\u0131 de\u011fil mi?\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

DESTEKLER\u0130N PE\u015e\u0130NDEK\u0130 HAYAT<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Bu geli\u015fmelerin \u0131\u015f\u0131\u011f\u0131nda bizim toplumumuzun resmine bakal\u0131m. Binlerce y\u0131ll\u0131k devlet gelene\u011fimizden, geleneksel ya\u015fam al\u0131\u015fkanl\u0131\u011f\u0131m\u0131zdan, imparatorluktan sonra cumhuriyet rejimiyle d\u00fcnyaya \u00f6rnek bir m\u00fccadeleyle kurulan ve b\u00fct\u00fcn \u00e7abalara ra\u011fmen y\u0131k\u0131lmadan yoluna devam eden, birli\u011fini ve beraberli\u011fini g\u00fc\u00e7lendirerek geli\u015fen devletimizden dolay\u0131 ne kadar \u015f\u00fckretsek azd\u0131r.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Fark\u0131ndal\u0131klar\u0131m\u0131z\u0131, farkl\u0131l\u0131klar\u0131m\u0131z\u0131 ve zenginli\u011fimizi bilmek \u015f\u00fck\u00fcr sebebidir; lakin \u015f\u00fck\u00fcr eksikliklerimizi g\u00f6rmeye engel olmamal\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsanlar\u0131n sadece maddi varl\u0131\u011f\u0131na y\u00f6nelen modernitenin buhrana s\u00fcr\u00fckledi\u011fi ve y\u00f6netilemez hale getirdi\u011fi bat\u0131daki toplum \u00f6rneklerini \u00e7ok iyi okumak zorunday\u0131z. Sosyal devletin vatanda\u015flar\u0131na sadece maddi kazan\u0131mlar kap\u0131s\u0131 olmad\u0131\u011f\u0131n\u0131, esasen \u00e7al\u0131\u015fman\u0131n, \u00fcretmenin, kendisini ifade etmenin, hak ve adaletin yeg\u00e2ne teminat\u0131 oldu\u011funu uygulamada daha g\u00fc\u00e7l\u00fc bi\u00e7imde ortaya koymak zorunday\u0131z. Devletin vatanda\u015f\u0131yla ili\u015fkisinin salt maddi al\u0131\u015fveri\u015fe hapsolmas\u0131n\u0131 \u00f6nlemek zorunday\u0131z.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

K\u00f6yl\u00fc; hayvan, ekim, trakt\u00f6r, arazi\u2026 \u015eehirli; ev, ara\u00e7, erken emeklilik, bireysel emeklilik\u2026 \u0130\u015fletme sahipleri; yat\u0131r\u0131m, makina al\u0131m\u0131, sigortal\u0131 \u00e7al\u0131\u015fan, kredi\u2026 K\u0131sacas\u0131, bireysel ve toplumsal ya\u015fam\u0131n merkezine devletin sa\u011flad\u0131\u011f\u0131 maddi desteklerin yerle\u015fti\u011fini \u00fcz\u00fclerek izliyoruz. Medyadaki haberlerin \u00e7o\u011funlukla maddi destekleri i\u00e7erdi\u011fini g\u00f6r\u00fcyoruz.<\/span><\/p>

\u00a0<\/span><\/p>

Elbette devletin maddi destekleri, ya\u015fanan ekonomik s\u0131k\u0131nt\u0131lar\u0131n hafifletilmesi ihtiyac\u0131n\u0131n bir sonucudur. Ancak i\u00e7inde bulundu\u011fumuz i\u015f d\u00fcnyas\u0131n\u0131n \u00e7al\u0131\u015fan bulmakta giderek zorland\u0131\u011f\u0131n\u0131, baz\u0131 bireylerin \u00e7al\u0131\u015fmak ve \u00fcretmekten ziyade ihtiya\u00e7lar\u0131 olmad\u0131\u011f\u0131 halde enerjilerini devletten gelecek desteklere odaklad\u0131\u011f\u0131 da unutulmamal\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsan\u0131m\u0131z\u0131n ve irfan\u0131m\u0131z\u0131n temel de\u011ferlerinden olan \u00e7ok \u00e7al\u0131\u015fman\u0131n \u00e7al\u0131\u015fmamakla, m\u00fccadelenin kolayc\u0131l\u0131kla, vermenin almakla, b\u00fct\u00fcnsel bak\u0131\u015f\u0131n bireysel bak\u0131\u015fla, b\u00fct\u00fcn\u00fcn \u00e7\u0131kar\u0131n\u0131n bireysel \u00e7\u0131karla yer de\u011fi\u015ftirmesine m\u00fcsaade etmemeliyiz.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Ve devlet, maddi desteklerin yan\u0131nda sosyal, duygusal ve ruhsal desteklere de kafa yormal\u0131.<\/span><\/p>","slug":"sosyal-devlet-ve-menfaat-","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1691960400TKfpJ9mKcoQMQPk.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":1498,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":42525,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":42399,"locale":"tr","category_id":73,"title":"Sosyal devlet ve menfaat","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","content":"


<\/span><\/strong><\/p>


<\/p>

ifindikci@degerdanismanlik.com.tr<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Modernitenin as\u0131l mecras\u0131ndan uzakla\u015ft\u0131rarak egemen g\u00fc\u00e7lerin oyunca\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 sosyal devlet alg\u0131s\u0131n\u0131n sebep ve sonu\u00e7lar\u0131, insan\u0131n ya\u015fam\u0131n\u0131 ve \u00f6zellikle ruh halini derinden etkilemi\u015ftir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u00d6yle ki, g\u00fcn\u00fcm\u00fcz insan\u0131 hem varl\u0131kla hem de yoklukla imtihan\u0131nda giderek zorlan\u0131r haldedir. Ve insanl\u0131k hangi d\u00fczeyde olursa olsun otoriteden gelecek maddi menfaate dayal\u0131 ba\u011f\u0131ml\u0131 bir ya\u015fam\u0131n k\u0131skac\u0131nda. Bireyi geleneksel d\u00fc\u015f\u00fcnceden uzakla\u015ft\u0131ran ve toplumsal a\u015f\u0131nmaya neden olan modernite ciddi \u015fekilde ele\u015ftiri oda\u011f\u0131ndad\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

BA\u011eIMLI \u0130NSAN MODEL\u0130<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

As\u0131l kutsallar\u0131n devre d\u0131\u015f\u0131 b\u0131rak\u0131larak akl\u0131n merkeze al\u0131nd\u0131\u011f\u0131 ve geleneksel olanla y\u0131k\u0131c\u0131 bir sava\u015f i\u00e7in kullan\u0131lan modernite; ger\u00e7ek toplumsal hareketlili\u011fi \u00f6nlemi\u015f, toplum kesimleri aras\u0131ndaki u\u00e7urumu derinle\u015ftirmi\u015ftir. Toplumsal istikrar\u0131 ve uyumu zedelemi\u015f, tek tiple\u015fmeyi, ho\u015fg\u00f6r\u00fcs\u00fczl\u00fc\u011f\u00fc, bireysel ya\u015fam\u0131 ve ahlaki yozla\u015fmay\u0131 k\u00f6r\u00fcklemi\u015ftir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Ahlak zay\u0131flam\u0131\u015ft\u0131r; \u00e7\u00fcnk\u00fc insan sadece akl\u0131yla de\u011fil, ge\u00e7mi\u015f ya\u015fant\u0131lardan getirdi\u011fi gelenek birikimi, duygular\u0131 ve ruh hayat\u0131yla bir b\u00fct\u00fcnd\u00fcr. Evrensel de\u011ferlerin, etik anlay\u0131\u015f\u0131n ve ideolojilerin zay\u0131flad\u0131\u011f\u0131 bir d\u00f6nemi ya\u015f\u0131yoruz. Bu resim, bireyin beden ve ruh hayat\u0131 \u00fczerinde egemen \u00fcst otoritelere ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 getiriyor ki, as\u0131l ama\u00e7 da bu ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n olu\u015fmas\u0131d\u0131r. Yani \u00e7ok d\u00fc\u015f\u00fcnmeyen, inanmayan, gelenekselden uzak duran, \u0131srarla benli\u011fini y\u00fccelten, alabildi\u011fine t\u00fcketen ve yery\u00fcz\u00fcndeki varl\u0131k nedenini sorgulamayan ba\u011f\u0131ml\u0131 bir insan modeli. Yarat\u0131c\u0131y\u0131 ve \u00f6l\u00fcm\u00fc unutmaya ba\u015flayan, buna kar\u015f\u0131l\u0131k yapt\u0131\u011f\u0131 iyilikleri ve kendisine yap\u0131lan k\u00f6t\u00fcl\u00fckleri unutmayan bir insan. Varl\u0131kla imtihan\u0131nda \u015f\u00fckr\u00fc, yoklukla imtihan\u0131nda sabr\u0131 unutan bir insan. Varl\u0131\u011f\u0131n sahibinden ve esrar\u0131ndan, Yarat\u0131c\u0131y\u0131 bilme sanat\u0131ndan ve evrensel ahlaktan uzakla\u015fan bir insan.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Modernitenin zorlad\u0131\u011f\u0131 bu model; Gazali\u2019nin ifadesiyle \u2018alemin anahtar\u0131 olan insan\u2019 de\u011fildir. Freud\u2019un ifadesiyle kolektif bir zihinsel yap\u0131ya ve kolektif bilince sahip olan insan, geleneklerinden uzakla\u015ft\u0131\u011f\u0131nda asl\u0131nda kendisinden ve kendisini anlaml\u0131 k\u0131lan de\u011ferlerden uzakla\u015f\u0131r. Bu ise gerek bireysel ruh d\u00fcnyam\u0131zda (intrapsi\u015fik) gerekse bireyleraras\u0131 ruhsal ili\u015fkilerimizde (ekstrapsi\u015fik) zay\u0131flamaya ve a\u015f\u0131nmaya yol a\u00e7\u0131yor.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Yery\u00fcz\u00fcnde h\u0131zla artan \u0131rk\u00e7\u0131l\u0131k, ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck, \u015fiddet, y\u0131k\u0131c\u0131 sava\u015flar, yoksulluk, tabiata y\u00f6nelik k\u0131y\u0131mlar\u2026 B\u00fct\u00fcn bunlar, s\u00f6z\u00fcn\u00fc etti\u011fimiz insan modelinin hem nedeni hem sonucu oldu\u011fu d\u00fcnyan\u0131n manzaralar\u0131 de\u011fil mi?\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

DESTEKLER\u0130N PE\u015e\u0130NDEK\u0130 HAYAT<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Bu geli\u015fmelerin \u0131\u015f\u0131\u011f\u0131nda bizim toplumumuzun resmine bakal\u0131m. Binlerce y\u0131ll\u0131k devlet gelene\u011fimizden, geleneksel ya\u015fam al\u0131\u015fkanl\u0131\u011f\u0131m\u0131zdan, imparatorluktan sonra cumhuriyet rejimiyle d\u00fcnyaya \u00f6rnek bir m\u00fccadeleyle kurulan ve b\u00fct\u00fcn \u00e7abalara ra\u011fmen y\u0131k\u0131lmadan yoluna devam eden, birli\u011fini ve beraberli\u011fini g\u00fc\u00e7lendirerek geli\u015fen devletimizden dolay\u0131 ne kadar \u015f\u00fckretsek azd\u0131r.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Fark\u0131ndal\u0131klar\u0131m\u0131z\u0131, farkl\u0131l\u0131klar\u0131m\u0131z\u0131 ve zenginli\u011fimizi bilmek \u015f\u00fck\u00fcr sebebidir; lakin \u015f\u00fck\u00fcr eksikliklerimizi g\u00f6rmeye engel olmamal\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsanlar\u0131n sadece maddi varl\u0131\u011f\u0131na y\u00f6nelen modernitenin buhrana s\u00fcr\u00fckledi\u011fi ve y\u00f6netilemez hale getirdi\u011fi bat\u0131daki toplum \u00f6rneklerini \u00e7ok iyi okumak zorunday\u0131z. Sosyal devletin vatanda\u015flar\u0131na sadece maddi kazan\u0131mlar kap\u0131s\u0131 olmad\u0131\u011f\u0131n\u0131, esasen \u00e7al\u0131\u015fman\u0131n, \u00fcretmenin, kendisini ifade etmenin, hak ve adaletin yeg\u00e2ne teminat\u0131 oldu\u011funu uygulamada daha g\u00fc\u00e7l\u00fc bi\u00e7imde ortaya koymak zorunday\u0131z. Devletin vatanda\u015f\u0131yla ili\u015fkisinin salt maddi al\u0131\u015fveri\u015fe hapsolmas\u0131n\u0131 \u00f6nlemek zorunday\u0131z.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

K\u00f6yl\u00fc; hayvan, ekim, trakt\u00f6r, arazi\u2026 \u015eehirli; ev, ara\u00e7, erken emeklilik, bireysel emeklilik\u2026 \u0130\u015fletme sahipleri; yat\u0131r\u0131m, makina al\u0131m\u0131, sigortal\u0131 \u00e7al\u0131\u015fan, kredi\u2026 K\u0131sacas\u0131, bireysel ve toplumsal ya\u015fam\u0131n merkezine devletin sa\u011flad\u0131\u011f\u0131 maddi desteklerin yerle\u015fti\u011fini \u00fcz\u00fclerek izliyoruz. Medyadaki haberlerin \u00e7o\u011funlukla maddi destekleri i\u00e7erdi\u011fini g\u00f6r\u00fcyoruz.<\/span><\/p>

\u00a0<\/span><\/p>

Elbette devletin maddi destekleri, ya\u015fanan ekonomik s\u0131k\u0131nt\u0131lar\u0131n hafifletilmesi ihtiyac\u0131n\u0131n bir sonucudur. Ancak i\u00e7inde bulundu\u011fumuz i\u015f d\u00fcnyas\u0131n\u0131n \u00e7al\u0131\u015fan bulmakta giderek zorland\u0131\u011f\u0131n\u0131, baz\u0131 bireylerin \u00e7al\u0131\u015fmak ve \u00fcretmekten ziyade ihtiya\u00e7lar\u0131 olmad\u0131\u011f\u0131 halde enerjilerini devletten gelecek desteklere odaklad\u0131\u011f\u0131 da unutulmamal\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsan\u0131m\u0131z\u0131n ve irfan\u0131m\u0131z\u0131n temel de\u011ferlerinden olan \u00e7ok \u00e7al\u0131\u015fman\u0131n \u00e7al\u0131\u015fmamakla, m\u00fccadelenin kolayc\u0131l\u0131kla, vermenin almakla, b\u00fct\u00fcnsel bak\u0131\u015f\u0131n bireysel bak\u0131\u015fla, b\u00fct\u00fcn\u00fcn \u00e7\u0131kar\u0131n\u0131n bireysel \u00e7\u0131karla yer de\u011fi\u015ftirmesine m\u00fcsaade etmemeliyiz.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Ve devlet, maddi desteklerin yan\u0131nda sosyal, duygusal ve ruhsal desteklere de kafa yormal\u0131.<\/span><\/p>","slug":"sosyal-devlet-ve-menfaat-","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1691960400TKfpJ9mKcoQMQPk.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1691960400TKfpJ9mKcoQMQPk.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1498,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}