{"status":true,"post":{"id":42402,"user_id":5,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2023-08-14 07:57:00","created_at":"2023-08-14T04:57:00.000000Z","updated_at":"2023-08-14T04:57:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":42402,"is_featured":0,"title":"\u015eehir e\u015fraf ili\u015fkisi \u00fczerine","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","content":"


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E\u015fraf ile burjuvazi, aristokrasi veya kentsoyluluk aras\u0131nda nas\u0131l bir anlam ili\u015fkisi var? Bu soru \u00fczerine bir\u00e7ok a\u00e7\u0131dan illiyet ba\u011f\u0131 ve anlam benzerlikleri kurulabilir elbette. Kavrama ili\u015fkin bir literat\u00fcr ara\u015ft\u0131rmas\u0131 ve buna ba\u011fl\u0131 akademik bir \u00e7al\u0131\u015fma yap\u0131yor isek bunun bir anlam\u0131 olabilir. Fakat bilelim ki, genel d\u00fczeydeki bu benzerlikler d\u00fc\u015f\u00fcnce ba\u011flam\u0131nda bizi bir yere g\u00f6t\u00fcrmez. Do\u011fru olan her kavram\u0131 kendi k\u00fclt\u00fcrel sosyolojisi i\u00e7erisinde okumak ve de\u011ferlendirmek gerekir. Zira, toplumsal ve k\u00fclt\u00fcrel de\u011ferlerin katt\u0131\u011f\u0131 ve olu\u015fturdu\u011fu n\u00fcanslar b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/span><\/p>

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\u015eehir hayat\u0131 i\u00e7erisinde e\u015fraf dedi\u011fimizde \u015fehri olu\u015fturan yerel toplulu\u011fun sayg\u0131n ve etkili \u00fcyelerini ifade ederiz. Elbette zaman zaman e\u015fraf; geleneksel olarak sosyal, iktisadi ve siyasi g\u00fc\u00e7lerini kullanarak \u015fehir ya\u015fam\u0131n\u0131 etkileyebilir hale gelebilir. Bu ili\u015fki bazen olumlu etkiler yarat\u0131rken, bazen de a\u015f\u0131r\u0131 n\u00fcfuz veya haks\u0131z ayr\u0131cal\u0131klar gibi olumsuz sonu\u00e7lara yol a\u00e7abilir. Nihayetinde \u015fehir ve e\u015fraf ili\u015fkisi, s\u00fcre\u00e7 i\u00e7erisinde yerel y\u00f6netim, adalet ve kalk\u0131nma gibi konularda \u015fehrin y\u00f6neticilerini etkileyebilir. \u015e\u00fcphesiz ki, burada sevk ve idareye dair en stratejik husus denge sa\u011flamakt\u0131r. Denge sa\u011flanabildi\u011fi taktirde ise e\u015fraf\u0131n olu\u015fturdu\u011fu imk\u00e2nlar ve n\u00fcfuz, \u015fehir hayat\u0131nda her alanda m\u00fcthi\u015f kazan\u0131mlar sa\u011flar. \u015eehrin; siyasetine, kamu ve yerel y\u00f6netimlere, k\u00fclt\u00fcr-sanat hayat\u0131na, dini ve sosyal ya\u015fam\u0131n devaml\u0131l\u0131\u011f\u0131na, e\u011fitimin niteli\u011fine ve yat\u0131r\u0131mlar\u0131na, toplumsal bar\u0131\u015f\u0131n muhafazas\u0131na, problem \u00e7\u0131kt\u0131\u011f\u0131nda ise \u00e7\u00f6z\u00fcm\u00fcne dair pozitif roller ifa ederler.\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

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Konuya negatif boyuttan bakmak istersek; e\u015fraf\u0131n elindeki n\u00fcfuz olu\u015fturan g\u00fc\u00e7leri a\u015f\u0131r\u0131 kulland\u0131\u011f\u0131nda nas\u0131l olumsuz durumlar ortaya \u00e7\u0131kt\u0131\u011f\u0131na dair c\u00fcmleler de kurabiliriz. Ancak bildi\u011fimiz husus; bunlar\u0131n \u00f6n\u00fcn\u00fc kesmek i\u00e7in tedbirler geli\u015ftirilebilir ve bunun m\u00fcmk\u00fcn olmas\u0131d\u0131r. S\u00f6zgelimi; \u015feffafl\u0131k ve hesap verebilirlik, kat\u0131l\u0131mc\u0131l\u0131k ve temsil, hukuki d\u00fczenlemeler, e\u011fitim ve fark\u0131ndal\u0131k olu\u015fturma, sosyal yard\u0131mlar ve kalk\u0131nma projeleri, ba\u011f\u0131ms\u0131z medya ve ileti\u015fim t\u00fcr\u00fcnden tedbirler, e\u015fraf\u0131n a\u015f\u0131r\u0131 g\u00fcc\u00fcn\u00fc ve n\u00fcfuzunu dengelemeye yard\u0131mc\u0131 olabilir ve y\u00f6netilir k\u0131labilir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u015eehrin e\u015fraf\u0131na dair as\u0131l soru ise e\u015fraf ortadan kalkarsa ne olaca\u011f\u0131na ve \u015fehrin neler kaybedece\u011fine ili\u015fkindir. \u00d6z\u00fcnde g\u00fcvenlik olan problemler sebebiyle olu\u015fan yerel g\u00f6\u00e7lerin \u015fehrin demografik yap\u0131s\u0131n\u0131 nas\u0131l tehdit etti\u011fine iyi bak\u0131lmal\u0131. Di\u011fer bir ifadeyle Do\u011fu ve G\u00fcneydo\u011fu Anadolu\u2019da b\u00f6lgelerimizin k\u0131rsal\u0131ndan b\u00f6lge \u015fehirlerine gelen d\u00fczensiz g\u00f6\u00e7ler ve g\u00fcvenlik tehditleri ile \u015fehrin e\u015fraf\u0131n\u0131 yerinden eden b\u00fcy\u00fck\u015fehirlere olan g\u00f6\u00e7lerin \u015fehir hayat\u0131nda nas\u0131l bir koca bo\u015fluk b\u0131rakt\u0131\u011f\u0131n\u0131 sebepleri ve sonu\u00e7lar\u0131yla birlikte iyi analiz etmek gerekir. E\u015frafa, bir toplulu\u011fun ileri gelenleri ve itibar sahibi ki\u015fileri olarak bakt\u0131\u011f\u0131m\u0131zda e\u015fraf\u0131n yok oldu\u011funda \u015fehrin \u00a0nereye evrilece\u011fini, \u015fehrin sosyolojik yap\u0131s\u0131nda ne t\u00fcr de\u011fi\u015fimler olaca\u011f\u0131n\u0131n detay\u0131na bakmakla m\u00fckellefizdir.\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

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\u015eehri, \u2018medeniyetin kab\u0131\u2019 ve \u0130slam medeniyetini de \u015fehirle do\u011frudan ba\u011flant\u0131l\u0131 olarak ifade eden \u0130bn Haldun\u2019dan \u015fehri \u2018bir \u00f6n iradenin \u00fcr\u00fcn\u00fc\u2019 olarak g\u00f6ren Turgut Cansever\u2019e kadar bu de\u011ferlere bakt\u0131\u011f\u0131m\u0131zda \u015fehrin e\u015fraf\u0131n\u0131 da do\u011fru konumland\u0131rman\u0131n ve denge halini muhafaza eden bir y\u00f6netim anlay\u0131\u015f\u0131 ile devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flaman\u0131n en rasyonel ve gelene\u011fe uyan bir yakla\u015f\u0131m oldu\u011fu ortaya \u00e7\u0131k\u0131yor. \u00c7\u00f6z\u00fcm; \u015fehrin e\u015fraf\u0131n\u0131 ortadan kald\u0131rmak de\u011fil, gelece\u011fi ve itibar\u0131 i\u00e7in o \u015fehrin e\u015fraf\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 korumaktan ge\u00e7iyor. Adeta, korunmas\u0131 gerekli somut olmayan k\u00fclt\u00fcr miras\u0131 gibidir. Zira e\u015fraf\u0131n varl\u0131\u011f\u0131 o \u015fehri var eden, o topra\u011f\u0131 \u015fehir k\u0131lan \u00f6nemli bir hususiyettir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

19 A\u011fustos 2019 tarihinde Van Erci\u015f yak\u0131nlar\u0131nda \u015fehit olan Haluk Dursun Hoca, \u00f6mr\u00fcn\u00fcn son y\u0131llar\u0131nda b\u00f6lgeye yapt\u0131\u011f\u0131 ziyaretlerde e\u011fitim camias\u0131 ile bulu\u015fmas\u0131n\u0131n ard\u0131ndan \u00f6zellikle \u015fehrin \u00fcst d\u00fczey kamu y\u00f6neticilerini ve \u015fehrin e\u015fraf\u0131n\u0131 ziyaret ederdi.\u00a0<\/span><\/p>

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Bazen bu iki \u00f6nemli kesimi de bir araya getirdi\u011fi olurdu. Bu ziyaretlerinden \u00e7\u0131kan fikri has\u0131lay\u0131 bizatihi kendinden dinlemi\u015f ve farkl\u0131 boyutlar\u0131 ile m\u00fczakere etmi\u015ftik. Kamu y\u00f6neticilerine de \u015fehir e\u015fraf\u0131 ile iyi bir ileti\u015fim ve dengenin kurulmas\u0131 gerekti\u011fine dair tavsiyeleri olmu\u015ftu. \u015eehir ve e\u015fraf nihayetinde birbirini tamamlayan par\u00e7alard\u0131r. Bu vesile ile Haluk Hocam\u0131z\u0131 \u015fehadetinin y\u0131ld\u00f6n\u00fcm\u00fcnde de\u011ferli fikirleriyle rahmetle ve \u00f6zlemle hat\u0131rl\u0131yoruz.<\/span><\/p>","slug":"sehir-esraf-iliskisi-uzerine-","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1691960400U8UER0Rm8OLn74H.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":1515,"cropped_1200x675":null,"user":{"id":5,"name":"AHMET EMRE","surname":"B\u0130LG\u0130L\u0130","email":"mcetiner@menemencioglu.net","slug":"prof-dr-ahmet-emre-bilgili","avatar":"\/front\/uploads\/avatar\/173369160076ryfup3NGA3Op4.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:44.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":42528,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":42402,"locale":"tr","category_id":73,"title":"\u015eehir e\u015fraf ili\u015fkisi \u00fczerine","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","content":"


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E\u015fraf ile burjuvazi, aristokrasi veya kentsoyluluk aras\u0131nda nas\u0131l bir anlam ili\u015fkisi var? Bu soru \u00fczerine bir\u00e7ok a\u00e7\u0131dan illiyet ba\u011f\u0131 ve anlam benzerlikleri kurulabilir elbette. Kavrama ili\u015fkin bir literat\u00fcr ara\u015ft\u0131rmas\u0131 ve buna ba\u011fl\u0131 akademik bir \u00e7al\u0131\u015fma yap\u0131yor isek bunun bir anlam\u0131 olabilir. Fakat bilelim ki, genel d\u00fczeydeki bu benzerlikler d\u00fc\u015f\u00fcnce ba\u011flam\u0131nda bizi bir yere g\u00f6t\u00fcrmez. Do\u011fru olan her kavram\u0131 kendi k\u00fclt\u00fcrel sosyolojisi i\u00e7erisinde okumak ve de\u011ferlendirmek gerekir. Zira, toplumsal ve k\u00fclt\u00fcrel de\u011ferlerin katt\u0131\u011f\u0131 ve olu\u015fturdu\u011fu n\u00fcanslar b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/span><\/p>

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\u015eehir hayat\u0131 i\u00e7erisinde e\u015fraf dedi\u011fimizde \u015fehri olu\u015fturan yerel toplulu\u011fun sayg\u0131n ve etkili \u00fcyelerini ifade ederiz. Elbette zaman zaman e\u015fraf; geleneksel olarak sosyal, iktisadi ve siyasi g\u00fc\u00e7lerini kullanarak \u015fehir ya\u015fam\u0131n\u0131 etkileyebilir hale gelebilir. Bu ili\u015fki bazen olumlu etkiler yarat\u0131rken, bazen de a\u015f\u0131r\u0131 n\u00fcfuz veya haks\u0131z ayr\u0131cal\u0131klar gibi olumsuz sonu\u00e7lara yol a\u00e7abilir. Nihayetinde \u015fehir ve e\u015fraf ili\u015fkisi, s\u00fcre\u00e7 i\u00e7erisinde yerel y\u00f6netim, adalet ve kalk\u0131nma gibi konularda \u015fehrin y\u00f6neticilerini etkileyebilir. \u015e\u00fcphesiz ki, burada sevk ve idareye dair en stratejik husus denge sa\u011flamakt\u0131r. Denge sa\u011flanabildi\u011fi taktirde ise e\u015fraf\u0131n olu\u015fturdu\u011fu imk\u00e2nlar ve n\u00fcfuz, \u015fehir hayat\u0131nda her alanda m\u00fcthi\u015f kazan\u0131mlar sa\u011flar. \u015eehrin; siyasetine, kamu ve yerel y\u00f6netimlere, k\u00fclt\u00fcr-sanat hayat\u0131na, dini ve sosyal ya\u015fam\u0131n devaml\u0131l\u0131\u011f\u0131na, e\u011fitimin niteli\u011fine ve yat\u0131r\u0131mlar\u0131na, toplumsal bar\u0131\u015f\u0131n muhafazas\u0131na, problem \u00e7\u0131kt\u0131\u011f\u0131nda ise \u00e7\u00f6z\u00fcm\u00fcne dair pozitif roller ifa ederler.\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

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Konuya negatif boyuttan bakmak istersek; e\u015fraf\u0131n elindeki n\u00fcfuz olu\u015fturan g\u00fc\u00e7leri a\u015f\u0131r\u0131 kulland\u0131\u011f\u0131nda nas\u0131l olumsuz durumlar ortaya \u00e7\u0131kt\u0131\u011f\u0131na dair c\u00fcmleler de kurabiliriz. Ancak bildi\u011fimiz husus; bunlar\u0131n \u00f6n\u00fcn\u00fc kesmek i\u00e7in tedbirler geli\u015ftirilebilir ve bunun m\u00fcmk\u00fcn olmas\u0131d\u0131r. S\u00f6zgelimi; \u015feffafl\u0131k ve hesap verebilirlik, kat\u0131l\u0131mc\u0131l\u0131k ve temsil, hukuki d\u00fczenlemeler, e\u011fitim ve fark\u0131ndal\u0131k olu\u015fturma, sosyal yard\u0131mlar ve kalk\u0131nma projeleri, ba\u011f\u0131ms\u0131z medya ve ileti\u015fim t\u00fcr\u00fcnden tedbirler, e\u015fraf\u0131n a\u015f\u0131r\u0131 g\u00fcc\u00fcn\u00fc ve n\u00fcfuzunu dengelemeye yard\u0131mc\u0131 olabilir ve y\u00f6netilir k\u0131labilir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u015eehrin e\u015fraf\u0131na dair as\u0131l soru ise e\u015fraf ortadan kalkarsa ne olaca\u011f\u0131na ve \u015fehrin neler kaybedece\u011fine ili\u015fkindir. \u00d6z\u00fcnde g\u00fcvenlik olan problemler sebebiyle olu\u015fan yerel g\u00f6\u00e7lerin \u015fehrin demografik yap\u0131s\u0131n\u0131 nas\u0131l tehdit etti\u011fine iyi bak\u0131lmal\u0131. Di\u011fer bir ifadeyle Do\u011fu ve G\u00fcneydo\u011fu Anadolu\u2019da b\u00f6lgelerimizin k\u0131rsal\u0131ndan b\u00f6lge \u015fehirlerine gelen d\u00fczensiz g\u00f6\u00e7ler ve g\u00fcvenlik tehditleri ile \u015fehrin e\u015fraf\u0131n\u0131 yerinden eden b\u00fcy\u00fck\u015fehirlere olan g\u00f6\u00e7lerin \u015fehir hayat\u0131nda nas\u0131l bir koca bo\u015fluk b\u0131rakt\u0131\u011f\u0131n\u0131 sebepleri ve sonu\u00e7lar\u0131yla birlikte iyi analiz etmek gerekir. E\u015frafa, bir toplulu\u011fun ileri gelenleri ve itibar sahibi ki\u015fileri olarak bakt\u0131\u011f\u0131m\u0131zda e\u015fraf\u0131n yok oldu\u011funda \u015fehrin \u00a0nereye evrilece\u011fini, \u015fehrin sosyolojik yap\u0131s\u0131nda ne t\u00fcr de\u011fi\u015fimler olaca\u011f\u0131n\u0131n detay\u0131na bakmakla m\u00fckellefizdir.\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

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\u015eehri, \u2018medeniyetin kab\u0131\u2019 ve \u0130slam medeniyetini de \u015fehirle do\u011frudan ba\u011flant\u0131l\u0131 olarak ifade eden \u0130bn Haldun\u2019dan \u015fehri \u2018bir \u00f6n iradenin \u00fcr\u00fcn\u00fc\u2019 olarak g\u00f6ren Turgut Cansever\u2019e kadar bu de\u011ferlere bakt\u0131\u011f\u0131m\u0131zda \u015fehrin e\u015fraf\u0131n\u0131 da do\u011fru konumland\u0131rman\u0131n ve denge halini muhafaza eden bir y\u00f6netim anlay\u0131\u015f\u0131 ile devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flaman\u0131n en rasyonel ve gelene\u011fe uyan bir yakla\u015f\u0131m oldu\u011fu ortaya \u00e7\u0131k\u0131yor. \u00c7\u00f6z\u00fcm; \u015fehrin e\u015fraf\u0131n\u0131 ortadan kald\u0131rmak de\u011fil, gelece\u011fi ve itibar\u0131 i\u00e7in o \u015fehrin e\u015fraf\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 korumaktan ge\u00e7iyor. Adeta, korunmas\u0131 gerekli somut olmayan k\u00fclt\u00fcr miras\u0131 gibidir. Zira e\u015fraf\u0131n varl\u0131\u011f\u0131 o \u015fehri var eden, o topra\u011f\u0131 \u015fehir k\u0131lan \u00f6nemli bir hususiyettir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

19 A\u011fustos 2019 tarihinde Van Erci\u015f yak\u0131nlar\u0131nda \u015fehit olan Haluk Dursun Hoca, \u00f6mr\u00fcn\u00fcn son y\u0131llar\u0131nda b\u00f6lgeye yapt\u0131\u011f\u0131 ziyaretlerde e\u011fitim camias\u0131 ile bulu\u015fmas\u0131n\u0131n ard\u0131ndan \u00f6zellikle \u015fehrin \u00fcst d\u00fczey kamu y\u00f6neticilerini ve \u015fehrin e\u015fraf\u0131n\u0131 ziyaret ederdi.\u00a0<\/span><\/p>

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Bazen bu iki \u00f6nemli kesimi de bir araya getirdi\u011fi olurdu. Bu ziyaretlerinden \u00e7\u0131kan fikri has\u0131lay\u0131 bizatihi kendinden dinlemi\u015f ve farkl\u0131 boyutlar\u0131 ile m\u00fczakere etmi\u015ftik. Kamu y\u00f6neticilerine de \u015fehir e\u015fraf\u0131 ile iyi bir ileti\u015fim ve dengenin kurulmas\u0131 gerekti\u011fine dair tavsiyeleri olmu\u015ftu. \u015eehir ve e\u015fraf nihayetinde birbirini tamamlayan par\u00e7alard\u0131r. Bu vesile ile Haluk Hocam\u0131z\u0131 \u015fehadetinin y\u0131ld\u00f6n\u00fcm\u00fcnde de\u011ferli fikirleriyle rahmetle ve \u00f6zlemle hat\u0131rl\u0131yoruz.<\/span><\/p>","slug":"sehir-esraf-iliskisi-uzerine-","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1691960400U8UER0Rm8OLn74H.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1691960400U8UER0Rm8OLn74H.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1515,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}