{"status":true,"post":{"id":84155,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":0,"static_post":0,"published_at":"2026-02-13 08:55:00","created_at":"2026-02-13T05:55:00.000000Z","updated_at":"2026-02-13T05:55:00.000000Z","edited_at":"2026-02-13 08:55:00","source_id":null,"post_id":84155,"is_featured":0,"title":"Mizan, basiret ve teenni","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":"Mizan, basiret ve teenni","sub_title":null,"category_id":73,"description":null,"content":"<p id=\"isPasted\"><strong>Al\u0131n teri yahut bedeli \u00f6denmi\u015f ticarette ba\u015far\u0131l\u0131 olman\u0131n yolu, \u00fc\u00e7 sacaya\u011f\u0131ndan ge\u00e7er. Bunlar; mizan (\u00f6l\u00e7mek, tartmak), basiret (g\u00f6rmek, idrak etmek) ve teenni (yar\u0131n\u0131 da d\u00fc\u015f\u00fcnerek ihtiyatl\u0131 davranmak, acele etmeden i\u015f g\u00f6rmek).<\/strong><\/p><p><br><\/p><p>Bu sacaya\u011f\u0131 d\u00fcsturu, ticari hayat\u0131n devam etti\u011fi t\u00fcm sahalarda ve \u00e7ar\u015f\u0131larda, maddi bir al\u0131\u015fveri\u015ften ve kar\u015f\u0131l\u0131kl\u0131 menfaat temininden ziyade esas g\u00f6n\u00fclden g\u00f6n\u00fcle bir yolculuktur.<\/p><p><br><\/p><p>Anadolu\u2019nun kadim \u00e7ar\u015f\u0131lar\u0131nda, arastalar\u0131nda, o ta\u015f d\u00f6\u015feli yollar\u0131n serinli\u011finde yank\u0131lanan, sadece al\u0131n\u0131p sat\u0131lan \u00fcr\u00fcnler de\u011fil, insan ruhunun da iyiliklerle, hay\u0131rl\u0131 hal ve hareketlerle beslendi\u011fi, bir nizam ve intizam da ad\u0131d\u0131r.<\/p><p><br><\/p><p>Bu nizam, as\u0131rlar boyu esnaf\u0131n, zanaatk\u00e2r\u0131n ve \u2018insan kalmaya\u2019 talip herkesin kula\u011f\u0131na f\u0131s\u0131ldanm\u0131\u015f, d\u00fckk\u00e2nlar\u0131n ba\u015fk\u00f6\u015fesine levha, y\u00fcreklerin en mutena k\u00f6\u015fesine k\u00fcpe olarak, \u015fu s\u00f6zlerle nak\u015fedilmi\u015ftir. \u201cG\u00f6rd\u00fc\u011f\u00fcn\u00fc tart, g\u00f6rmedi\u011fini s\u00f6yleme, duydu\u011funu ele.\u201d<\/p><p><br><\/p><p>Bu deyim, ilk bak\u0131\u015fta ticari bir d\u00fcstur, al\u0131\u015fveri\u015fin selameti i\u00e7in s\u00f6ylenmi\u015f gibi dursa da asl\u0131nda bir hayat felsefesinin, bir medeniyet tasavvurunun \u00f6zetidir.<\/p><p><br><\/p><p>Bizim irfan gelene\u011fimizde \u00e7ar\u015f\u0131, sadece ihtiya\u00e7 duyulan \u00fcr\u00fcnlerin al\u0131n\u0131p sat\u0131ld\u0131\u011f\u0131 yer de\u011fil; hayat\u0131n k\u00fc\u00e7\u00fck bir numunesi, insan ili\u015fkilerinde ortak de\u011ferlerin konu\u015fuldu\u011fu, anla\u015f\u0131ld\u0131\u011f\u0131, uyguland\u0131\u011f\u0131 mek\u00e2nlard\u0131r.<\/p><p><br><\/p><p>Mesela, tezg\u00e2hlar\u0131n arkas\u0131ndakiyle \u00f6n\u00fcndeki ili\u015fki veya g\u00fcn\u00fcm\u00fczde say\u0131lamayacak kadar \u00e7e\u015fitlenen her t\u00fcrl\u00fc ticari m\u00fcnasebet, \u2018kul hakk\u0131\u2019 terazisinde tart\u0131lmal\u0131d\u0131r.<\/p><p><br><\/p><p>\u0130\u015fte bu \u00fc\u00e7 sacaya\u011f\u0131n\u0131 te\u015fkil eden tavsiye, insan\u0131 be\u015feriyetten \u015fahsiyete ta\u015f\u0131yan, ham\u0131 olgunla\u015ft\u0131ran, \u00e7i\u011fi pi\u015firen ate\u015fin y\u00f6n levhalar\u0131d\u0131r.<\/p><p><br><\/p><p>G\u00f6rd\u00fc\u011f\u00fcm\u00fcz, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi duydu\u011fumuz duydu\u011fumuz gibi aktar\u0131l\u0131r ve teenni ile hareket edilmezse, i\u00e7inden \u00e7\u0131k\u0131lmayacak pek \u00e7ok yan\u0131lg\u0131 veya yanl\u0131\u015fa d\u00fc\u015f\u00fclece\u011fi a\u00e7\u0131kt\u0131r.<\/p><p><br><\/p><p>G\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc ve duydu\u011fumuzu mizana \u00e7ekti\u011fimizde; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc g\u00f6z bebe\u011fimizle de\u011fil, duydu\u011fumuzu kulaklar\u0131m\u0131zla de\u011fil, ak\u0131l ve vicdan terazimizle \u00f6l\u00e7t\u00fc\u011f\u00fcm\u00fczde, hakk\u0131n ve hakikatin zeminini g\u00fc\u00e7lendirmi\u015f oluruz.<\/p><p><br><\/p><p>G\u00f6z, zahiri g\u00f6r\u00fcr; basiret ise bat\u0131n\u0131, yani hakikati sezer. \u0130nsan, \u00e7o\u011fu zaman g\u00f6rd\u00fc\u011f\u00fcn\u00fcn esiri olur. Bize g\u00f6re g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir hatay\u0131 yahut yanl\u0131\u015f\u0131 hemen h\u00fckme ba\u011flamak, basiret ve teenni hasletlerimizi yok saymak olur ki, sacaya\u011f\u0131n\u0131n dengesi bozulur.<\/p><p><br><\/p><p>\u2018Mizan, basiret, teenni\u2019, ayn\u0131 zamanda ki\u015finin haddini bilmesi demektir. Bu d\u00fcstur, i\u015f hayat\u0131nda kalitenin, liyakatin ve hakk\u0131n teslim edilmesinin temelini in\u015fa ve imar eder.<\/p><p><br><\/p><p>Bir i\u015fi teslim al\u0131rken yahut birine g\u00f6rev verirken, sadece zahiri yeteneklerine g\u00f6re de\u011fil, o i\u015fin arkas\u0131ndaki eme\u011fi, niyeti ve samimiyeti de sahiplenmelidir. Sacaya\u011f\u0131na dikkat edip etmedi\u011fine bakmak laz\u0131m gelir.<\/p><p><br><\/p><p>\u201c\u0130nsan dilinin alt\u0131nda gizlidir\u201d denilir. Bizim g\u00f6rmedi\u011fimiz ve duymad\u0131\u011f\u0131m\u0131z ama ba\u015fkalar\u0131n\u0131n hangi niyet ve gaye ile s\u00f6yledi\u011fini bilmedi\u011fimiz halde, ki\u015filerin g\u00f6rd\u00fcklerine ve duyduklar\u0131na dilimizle \u015fahitlik etmek, elbet bir afettir ve gaflettir. G\u00f6r\u00fclmemi\u015fe \u015fahitlik\u00a0<span style=\"background-color: transparent; letter-spacing: 0.01rem;\">etmek, ki\u015finin vicdan\u0131n\u0131n iflas\u0131d\u0131r.<\/span><\/p><p><br><\/p><p>Bu halin, ticari hayat\u0131n geneli ba\u015fta olmak \u00fczere, b\u00fct\u00fcn insan ili\u015fkilerinde; fertten, topluma kadar her yerde huzursuzlu\u011fun ve g\u00fcvenin sars\u0131lmas\u0131na sebep olaca\u011f\u0131 malumdur.<\/p><p><br><\/p><p>Dilin ve g\u00f6z\u00fcn hakk\u0131 i\u00e7in bizzat g\u00f6rmediklerimizi ve duymad\u0131klar\u0131m\u0131z\u0131 if\u015fa etmemek, dilin ve g\u00f6z\u00fcn terbiyesidir. Ve \u201cS\u00f6z, a\u011f\u0131zdan \u00e7\u0131kana kadar ki\u015finin esiridir; \u00e7\u0131kt\u0131ktan sonra ki\u015fi onun esiri olur.\u201d<\/p><p><br><\/p><p>\u015eu zamanlarda bilgi kirlili\u011finin, yalan, iftira, b\u00fchtan, dedikodu ve as\u0131ls\u0131z haberlerin ne denli h\u0131zl\u0131 yay\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, bu kadim d\u00fcsturun ne kadar hayati oldu\u011fu daha iyi anla\u015f\u0131l\u0131yor.<\/p><p><br><\/p><p>Velhas\u0131l; i\u015f ve g\u00fcnl\u00fck ili\u015fkilerimizde, b\u00fct\u00fcn m\u00fcnasebetlerimizi mizana \u00e7ekip, basiret ve teenni ile hareket etti\u011fimizde; huzur, g\u00fcven ve istikrarl\u0131 bir i\u015f ve \u00f6zel hayat\u0131m\u0131z olaca\u011f\u0131 pek a\u015fik\u00e2rd\u0131r vesselam.<\/p>","slug":"mizan-basiret-ve-teenni","tags":null,"meta_title":"Mizan, basiret ve teenni","meta_description":"Al\u0131n teri yahut bedeli \u00f6denmi\u015f ticarette ba\u015far\u0131l\u0131 olman\u0131n yolu, \u00fc\u00e7 sacaya\u011f\u0131ndan ge\u00e7er. Bunlar; mizan (\u00f6l\u00e7mek, tartmak), basiret (g\u00f6rmek, idrak etmek) ve teenni (yar\u0131n\u0131 da d\u00fc\u015f\u00fcnerek ihtiyatl\u0131 davranmak, acele etmeden i\u015f g\u00f6rmek).","meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/17709300009tN9f5zqEZ5SkUN.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":0,"cropped_1200x675":"\/front\/uploads\/haber\/1200x675\/mizan-basiret-ve-teenni_1200x675_O81oi2eQjQ.webp","user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":84287,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":84155,"locale":"tr","category_id":73,"title":"Mizan, basiret ve teenni","home_title":"Mizan, basiret ve teenni","sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":"<p id=\"isPasted\"><strong>Al\u0131n teri yahut bedeli \u00f6denmi\u015f ticarette ba\u015far\u0131l\u0131 olman\u0131n yolu, \u00fc\u00e7 sacaya\u011f\u0131ndan ge\u00e7er. Bunlar; mizan (\u00f6l\u00e7mek, tartmak), basiret (g\u00f6rmek, idrak etmek) ve teenni (yar\u0131n\u0131 da d\u00fc\u015f\u00fcnerek ihtiyatl\u0131 davranmak, acele etmeden i\u015f g\u00f6rmek).<\/strong><\/p><p><br><\/p><p>Bu sacaya\u011f\u0131 d\u00fcsturu, ticari hayat\u0131n devam etti\u011fi t\u00fcm sahalarda ve \u00e7ar\u015f\u0131larda, maddi bir al\u0131\u015fveri\u015ften ve kar\u015f\u0131l\u0131kl\u0131 menfaat temininden ziyade esas g\u00f6n\u00fclden g\u00f6n\u00fcle bir yolculuktur.<\/p><p><br><\/p><p>Anadolu\u2019nun kadim \u00e7ar\u015f\u0131lar\u0131nda, arastalar\u0131nda, o ta\u015f d\u00f6\u015feli yollar\u0131n serinli\u011finde yank\u0131lanan, sadece al\u0131n\u0131p sat\u0131lan \u00fcr\u00fcnler de\u011fil, insan ruhunun da iyiliklerle, hay\u0131rl\u0131 hal ve hareketlerle beslendi\u011fi, bir nizam ve intizam da ad\u0131d\u0131r.<\/p><p><br><\/p><p>Bu nizam, as\u0131rlar boyu esnaf\u0131n, zanaatk\u00e2r\u0131n ve \u2018insan kalmaya\u2019 talip herkesin kula\u011f\u0131na f\u0131s\u0131ldanm\u0131\u015f, d\u00fckk\u00e2nlar\u0131n ba\u015fk\u00f6\u015fesine levha, y\u00fcreklerin en mutena k\u00f6\u015fesine k\u00fcpe olarak, \u015fu s\u00f6zlerle nak\u015fedilmi\u015ftir. \u201cG\u00f6rd\u00fc\u011f\u00fcn\u00fc tart, g\u00f6rmedi\u011fini s\u00f6yleme, duydu\u011funu ele.\u201d<\/p><p><br><\/p><p>Bu deyim, ilk bak\u0131\u015fta ticari bir d\u00fcstur, al\u0131\u015fveri\u015fin selameti i\u00e7in s\u00f6ylenmi\u015f gibi dursa da asl\u0131nda bir hayat felsefesinin, bir medeniyet tasavvurunun \u00f6zetidir.<\/p><p><br><\/p><p>Bizim irfan gelene\u011fimizde \u00e7ar\u015f\u0131, sadece ihtiya\u00e7 duyulan \u00fcr\u00fcnlerin al\u0131n\u0131p sat\u0131ld\u0131\u011f\u0131 yer de\u011fil; hayat\u0131n k\u00fc\u00e7\u00fck bir numunesi, insan ili\u015fkilerinde ortak de\u011ferlerin konu\u015fuldu\u011fu, anla\u015f\u0131ld\u0131\u011f\u0131, uyguland\u0131\u011f\u0131 mek\u00e2nlard\u0131r.<\/p><p><br><\/p><p>Mesela, tezg\u00e2hlar\u0131n arkas\u0131ndakiyle \u00f6n\u00fcndeki ili\u015fki veya g\u00fcn\u00fcm\u00fczde say\u0131lamayacak kadar \u00e7e\u015fitlenen her t\u00fcrl\u00fc ticari m\u00fcnasebet, \u2018kul hakk\u0131\u2019 terazisinde tart\u0131lmal\u0131d\u0131r.<\/p><p><br><\/p><p>\u0130\u015fte bu \u00fc\u00e7 sacaya\u011f\u0131n\u0131 te\u015fkil eden tavsiye, insan\u0131 be\u015feriyetten \u015fahsiyete ta\u015f\u0131yan, ham\u0131 olgunla\u015ft\u0131ran, \u00e7i\u011fi pi\u015firen ate\u015fin y\u00f6n levhalar\u0131d\u0131r.<\/p><p><br><\/p><p>G\u00f6rd\u00fc\u011f\u00fcm\u00fcz, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi duydu\u011fumuz duydu\u011fumuz gibi aktar\u0131l\u0131r ve teenni ile hareket edilmezse, i\u00e7inden \u00e7\u0131k\u0131lmayacak pek \u00e7ok yan\u0131lg\u0131 veya yanl\u0131\u015fa d\u00fc\u015f\u00fclece\u011fi a\u00e7\u0131kt\u0131r.<\/p><p><br><\/p><p>G\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc ve duydu\u011fumuzu mizana \u00e7ekti\u011fimizde; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc g\u00f6z bebe\u011fimizle de\u011fil, duydu\u011fumuzu kulaklar\u0131m\u0131zla de\u011fil, ak\u0131l ve vicdan terazimizle \u00f6l\u00e7t\u00fc\u011f\u00fcm\u00fczde, hakk\u0131n ve hakikatin zeminini g\u00fc\u00e7lendirmi\u015f oluruz.<\/p><p><br><\/p><p>G\u00f6z, zahiri g\u00f6r\u00fcr; basiret ise bat\u0131n\u0131, yani hakikati sezer. \u0130nsan, \u00e7o\u011fu zaman g\u00f6rd\u00fc\u011f\u00fcn\u00fcn esiri olur. Bize g\u00f6re g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir hatay\u0131 yahut yanl\u0131\u015f\u0131 hemen h\u00fckme ba\u011flamak, basiret ve teenni hasletlerimizi yok saymak olur ki, sacaya\u011f\u0131n\u0131n dengesi bozulur.<\/p><p><br><\/p><p>\u2018Mizan, basiret, teenni\u2019, ayn\u0131 zamanda ki\u015finin haddini bilmesi demektir. Bu d\u00fcstur, i\u015f hayat\u0131nda kalitenin, liyakatin ve hakk\u0131n teslim edilmesinin temelini in\u015fa ve imar eder.<\/p><p><br><\/p><p>Bir i\u015fi teslim al\u0131rken yahut birine g\u00f6rev verirken, sadece zahiri yeteneklerine g\u00f6re de\u011fil, o i\u015fin arkas\u0131ndaki eme\u011fi, niyeti ve samimiyeti de sahiplenmelidir. Sacaya\u011f\u0131na dikkat edip etmedi\u011fine bakmak laz\u0131m gelir.<\/p><p><br><\/p><p>\u201c\u0130nsan dilinin alt\u0131nda gizlidir\u201d denilir. Bizim g\u00f6rmedi\u011fimiz ve duymad\u0131\u011f\u0131m\u0131z ama ba\u015fkalar\u0131n\u0131n hangi niyet ve gaye ile s\u00f6yledi\u011fini bilmedi\u011fimiz halde, ki\u015filerin g\u00f6rd\u00fcklerine ve duyduklar\u0131na dilimizle \u015fahitlik etmek, elbet bir afettir ve gaflettir. G\u00f6r\u00fclmemi\u015fe \u015fahitlik\u00a0<span style=\"background-color: transparent; letter-spacing: 0.01rem;\">etmek, ki\u015finin vicdan\u0131n\u0131n iflas\u0131d\u0131r.<\/span><\/p><p><br><\/p><p>Bu halin, ticari hayat\u0131n geneli ba\u015fta olmak \u00fczere, b\u00fct\u00fcn insan ili\u015fkilerinde; fertten, topluma kadar her yerde huzursuzlu\u011fun ve g\u00fcvenin sars\u0131lmas\u0131na sebep olaca\u011f\u0131 malumdur.<\/p><p><br><\/p><p>Dilin ve g\u00f6z\u00fcn hakk\u0131 i\u00e7in bizzat g\u00f6rmediklerimizi ve duymad\u0131klar\u0131m\u0131z\u0131 if\u015fa etmemek, dilin ve g\u00f6z\u00fcn terbiyesidir. Ve \u201cS\u00f6z, a\u011f\u0131zdan \u00e7\u0131kana kadar ki\u015finin esiridir; \u00e7\u0131kt\u0131ktan sonra ki\u015fi onun esiri olur.\u201d<\/p><p><br><\/p><p>\u015eu zamanlarda bilgi kirlili\u011finin, yalan, iftira, b\u00fchtan, dedikodu ve as\u0131ls\u0131z haberlerin ne denli h\u0131zl\u0131 yay\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, bu kadim d\u00fcsturun ne kadar hayati oldu\u011fu daha iyi anla\u015f\u0131l\u0131yor.<\/p><p><br><\/p><p>Velhas\u0131l; i\u015f ve g\u00fcnl\u00fck ili\u015fkilerimizde, b\u00fct\u00fcn m\u00fcnasebetlerimizi mizana \u00e7ekip, basiret ve teenni ile hareket etti\u011fimizde; huzur, g\u00fcven ve istikrarl\u0131 bir i\u015f ve \u00f6zel hayat\u0131m\u0131z olaca\u011f\u0131 pek a\u015fik\u00e2rd\u0131r vesselam.<\/p>","slug":"mizan-basiret-ve-teenni","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/17709300009tN9f5zqEZ5SkUN.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/17709300009tN9f5zqEZ5SkUN.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":"\/front\/uploads\/haber\/638x552\/mizan-basiret-ve-teenni_638x552_9vydJwXQSY.webp","cropped_310x208":"\/front\/uploads\/haber\/310x208\/mizan-basiret-ve-teenni_310x208_mIOKei1FqR.webp","cropped_416x247":"\/front\/uploads\/haber\/416x247\/mizan-basiret-ve-teenni_416x247_jhMK6jCDhk.webp","cropped_197x247":"\/front\/uploads\/haber\/197x247\/mizan-basiret-ve-teenni_197x247_SM7QbuyUGq.webp","cropped_416x600":"\/front\/uploads\/haber\/416x600\/mizan-basiret-ve-teenni_416x600_oc8WPkKhhb.webp","cropped_1200x675":"\/front\/uploads\/haber\/1200x675\/mizan-basiret-ve-teenni_1200x675_O81oi2eQjQ.webp","tags":null,"meta_title":"Mizan, basiret ve teenni","meta_description":"Al\u0131n teri yahut bedeli \u00f6denmi\u015f ticarette ba\u015far\u0131l\u0131 olman\u0131n yolu, \u00fc\u00e7 sacaya\u011f\u0131ndan ge\u00e7er. Bunlar; mizan (\u00f6l\u00e7mek, tartmak), basiret (g\u00f6rmek, idrak etmek) ve teenni (yar\u0131n\u0131 da d\u00fc\u015f\u00fcnerek ihtiyatl\u0131 davranmak, acele etmeden i\u015f g\u00f6rmek).","meta_keywords":null,"view_count":0,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":"\/front\/uploads\/haber\/358x214\/mizan-basiret-ve-teenni_358x214_P0BA2KzBy0.webp","cropped_842x474":"\/front\/uploads\/haber\/842x474\/mizan-basiret-ve-teenni_842x474_SbLBh3Hodx.webp"}]}}