{"status":true,"post":{"id":33281,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 21:20:06","created_at":"2022-06-02T21:00:00.000000Z","updated_at":"2022-10-24T18:20:06.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":33281,"is_featured":0,"title":"\u0130stanbullu olma samimiyeti","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

\u201cDi\u011fer b\u00fct\u00fcn kentler \u00f6l\u00fcml\u00fcd\u00fcr ama \u0130stanbul san\u0131r\u0131m insanlar var olduk\u00e7a ya\u015fayacakt\u0131r. Tarih boyunca gerek Do\u011fu gerekse Bat\u0131 d\u00fcnyas\u0131nda dini ve siyasi a\u00e7\u0131dan \u00e7ok \u00f6nemli bir yere sahip olan \u0130stanbul, iki k\u0131tan\u0131n ge\u00e7i\u015f yerinde ne tam Do\u011fu\u2019ya ne de tam Bat\u0131\u2019ya ait bir konumda yer al\u0131r. <\/span>
<\/span>
Bununla birlikte her iki medeniyetin adeta bir temsilcisi olarak as\u0131rlarca s\u00fcren farkl\u0131 bir misyonu ruhunda ta\u015f\u0131m\u0131\u015f, bu medeniyetin mensuplar\u0131nca de\u011fi\u015fik ama\u00e7larla fakat sonu\u00e7ta benzeri alg\u0131lay\u0131\u015fla ilgin\u00e7 bir tarihi ge\u00e7mi\u015ften s\u00fcz\u00fcl\u00fcp gelmi\u015ftir.\u201d<\/span>
<\/span>
Feridun M. Emecen. Fetih ve K\u0131yamet. Kap\u0131 Yay\u0131nlar\u0131.<\/span>
<\/span>
Tarih\u00e7ilerin de ifade etti\u011fi gibi \u0130stanbul\u2019un fethedilme arzusu \u00e7ok eskilere dayan\u0131r. Tarih sahnesinde yer edinmi\u015f nice milletler, \u0130stanbul\u2019u fethetme niyetiyle yan\u0131p tutu\u015fmu\u015ftur.<\/span>
<\/span>
\u0130stanbul, as\u0131rlar i\u00e7erisinde hep ku\u015fat\u0131lm\u0131\u015f ama 1453 y\u0131l\u0131na kadar fethedilememi\u015ftir. Fethin zaferi Osmanl\u0131lara, Fatih Sultan Mehmet\u2019e nasip olmu\u015ftur.<\/span>
<\/span>
Malum, 569 y\u0131l \u00f6nce \u0130stanbul bizim oldu. \u2018569 y\u0131ll\u0131k yeni ve farkl\u0131 bir medeniyetin in\u015fa etti\u011fi \u015fehre olan samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, aidiyetin neresinde oldu\u011fumuz\u2019 sorusu hepimizin g\u00fcndeminden d\u00fc\u015fmeden ya\u015famal\u0131 ve gere\u011fi \u00fczerinde durulmal\u0131.<\/span>
<\/span>
Bu sorunun do\u011fru cevaplanmas\u0131, daha nice as\u0131rlar \u015fehrimizin bize ait olarak kalmas\u0131n\u0131 sa\u011flayacak. \u015eehirler ve meskenler kanunla korunmaz, insan vicdan ve ahlak\u0131yla korunur.<\/span>
<\/span>
\u015eehirlerimizde, beldelerimizde, k\u00f6ylerimizde, mahallelerimizde, evlerimizde insan\u0131n huzur, g\u00fcven ve istikrar i\u00e7erisinde ya\u015fayabilmesi i\u00e7in nefes al\u0131p verdi\u011fimiz her mek\u00e2n\u0131, vicdani bir samimiyet ve aidiyet duygusuyla sahiplenmeden; ya\u015fad\u0131\u011f\u0131m\u0131z, \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z, bar\u0131nd\u0131\u011f\u0131m\u0131z hi\u00e7bir hayat alan\u0131nda mutlu olmam\u0131z m\u00fcmk\u00fcn de\u011fil.<\/span>
<\/span>
\u0130stanbullu olma samimiyetine kesintisiz ve artarak b\u00fcy\u00fck ihtiyac\u0131m\u0131z var. D\u00fcnyada b\u00f6yle \u015fehirlerin say\u0131s\u0131 bir elin parmaklar\u0131 kadard\u0131r ve \u0130stanbul rakipsizdir.<\/span>
<\/span>
Co\u011frafyas\u0131, tarihi, n\u00fcfusu ve ta\u015f\u0131d\u0131\u011f\u0131 k\u00fclt\u00fcrel de\u011ferler bak\u0131m\u0131ndan, di\u011fer \u015fehirlerden \u00e7ok farkl\u0131 ve ilgi \u00e7ekicidir. Bu a\u00e7\u0131dan da turizmin ve k\u00fclt\u00fcr\u00fcn vazge\u00e7ilmez ana merkezidir.<\/span>
<\/span>
\u0130stanbul\u2019u g\u00fcnde tahmini 10 ila 15 bin yabanc\u0131 turist geziyor. Ayr\u0131ca yurt i\u00e7inden gelen ticari yahut seyahat ama\u00e7l\u0131 ziyaret\u00e7i say\u0131s\u0131n\u0131n ise 4 ile 5 bin aras\u0131nda de\u011fi\u015fti\u011fi belirtiliyor. Ar\u0131 kovan\u0131 gibi s\u00fcrekli hareket halindeki \u015fehri sevmeyen insan say\u0131s\u0131 azd\u0131r san\u0131r\u0131m.<\/span>
<\/span>
***<\/span>
<\/span>
\u0130stanbul\u2019u sevebilmek \u00f6nce samimi bir niyet ile sahiplenme ister. Samimiyet ve sahiplenme duygusu ise aidiyet ister. Aidiyet duygusu, sevmenin ve sahiplenmenin tapusudur.<\/span>
<\/span>
D\u00fcnyan\u0131n her dilinden, dininden, \u0131rk\u0131ndan insan\u0131n g\u00fcvenle ya\u015fad\u0131\u011f\u0131 \u015fehirde, en \u00e7ok inan\u0131lan kimseler elbette esnaf ve ticaret erbaplar\u0131m\u0131zd\u0131r. Ticaret insanlar\u0131m\u0131z m\u00fc\u015fterilerine g\u00fcven verdik\u00e7e, \u0130stanbul\u2019un samimiyetle sahiplenilmesi sa\u011flanm\u0131\u015f olur.<\/span>
<\/span>
Tabii bir de meselenin ticari d\u00fczen ve ileti\u015fim d\u0131\u015f\u0131nda, esas ekonomik hayat\u0131 destekleyen k\u00fclt\u00fcrel ve tarihi boyutu var. \u0130stanbul bir ticaret merkezi olmakla birlikte, tarih ve k\u00fclt\u00fcr \u015fehridir ve taklidi yahut yede\u011fi yoktur. Bu a\u00e7\u0131dan da yine d\u00fcnyada rakipsizdir.<\/span>
<\/span>
Yaln\u0131z bazen rakipsizlik rehavete s\u00fcr\u00fckleyebilir ama \u0130stanbullu olman\u0131n samimiyeti i\u00e7erisinde rehavete yer yoktur. Rehavet umursamazl\u0131\u011f\u0131, umursamazl\u0131k usanmay\u0131, usanmak ise vazge\u00e7meyi getirir ki, ne mukimler ne de misafirler rahat edemez ve \u015fehri benimsemezler.<\/span>
<\/span>
Velhas\u0131l \u0130stanbul i\u00e7in \u2018tarih, k\u00fclt\u00fcr ve ticaret \u015fehri\u2019 denilmesi, her f\u0131rsatta dile getirilmesi gerekli zorunlu ifadelerden olmal\u0131. Bir \u015fehrin aynas\u0131, sacaya\u011f\u0131 olan \u2018k\u00fclt\u00fcr, tarih ve ticarettir\u2019; \u0130stanbul\u2019u d\u00fcnya \u015fehri yapan \u00f6zelli\u011fi de budur. <\/span>
<\/span>
Mazi, ak\u0131l dan\u0131\u015f\u0131lacak en do\u011fru s\u00f6zl\u00fc ve tecr\u00fcbeli bir dosttur. Mazimizi olu\u015fturan insan merkezli medeniyet de\u011ferlerimize sahip \u00e7\u0131kt\u0131\u011f\u0131m\u0131z s\u00fcrece, \u0130stanbullu olma samimiyetimiz g\u00fc\u00e7lenecektir vesselam.<\/span><\/p> \t\t\t\t","slug":"istanbullu-olma-samimiyeti","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130stanbullu olma samimiyeti","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1104,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":33380,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":33281,"locale":"tr","category_id":73,"title":"\u0130stanbullu olma samimiyeti","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

\u201cDi\u011fer b\u00fct\u00fcn kentler \u00f6l\u00fcml\u00fcd\u00fcr ama \u0130stanbul san\u0131r\u0131m insanlar var olduk\u00e7a ya\u015fayacakt\u0131r. Tarih boyunca gerek Do\u011fu gerekse Bat\u0131 d\u00fcnyas\u0131nda dini ve siyasi a\u00e7\u0131dan \u00e7ok \u00f6nemli bir yere sahip olan \u0130stanbul, iki k\u0131tan\u0131n ge\u00e7i\u015f yerinde ne tam Do\u011fu\u2019ya ne de tam Bat\u0131\u2019ya ait bir konumda yer al\u0131r. <\/span>
<\/span>
Bununla birlikte her iki medeniyetin adeta bir temsilcisi olarak as\u0131rlarca s\u00fcren farkl\u0131 bir misyonu ruhunda ta\u015f\u0131m\u0131\u015f, bu medeniyetin mensuplar\u0131nca de\u011fi\u015fik ama\u00e7larla fakat sonu\u00e7ta benzeri alg\u0131lay\u0131\u015fla ilgin\u00e7 bir tarihi ge\u00e7mi\u015ften s\u00fcz\u00fcl\u00fcp gelmi\u015ftir.\u201d<\/span>
<\/span>
Feridun M. Emecen. Fetih ve K\u0131yamet. Kap\u0131 Yay\u0131nlar\u0131.<\/span>
<\/span>
Tarih\u00e7ilerin de ifade etti\u011fi gibi \u0130stanbul\u2019un fethedilme arzusu \u00e7ok eskilere dayan\u0131r. Tarih sahnesinde yer edinmi\u015f nice milletler, \u0130stanbul\u2019u fethetme niyetiyle yan\u0131p tutu\u015fmu\u015ftur.<\/span>
<\/span>
\u0130stanbul, as\u0131rlar i\u00e7erisinde hep ku\u015fat\u0131lm\u0131\u015f ama 1453 y\u0131l\u0131na kadar fethedilememi\u015ftir. Fethin zaferi Osmanl\u0131lara, Fatih Sultan Mehmet\u2019e nasip olmu\u015ftur.<\/span>
<\/span>
Malum, 569 y\u0131l \u00f6nce \u0130stanbul bizim oldu. \u2018569 y\u0131ll\u0131k yeni ve farkl\u0131 bir medeniyetin in\u015fa etti\u011fi \u015fehre olan samimiyetin, ba\u011fl\u0131l\u0131\u011f\u0131n, aidiyetin neresinde oldu\u011fumuz\u2019 sorusu hepimizin g\u00fcndeminden d\u00fc\u015fmeden ya\u015famal\u0131 ve gere\u011fi \u00fczerinde durulmal\u0131.<\/span>
<\/span>
Bu sorunun do\u011fru cevaplanmas\u0131, daha nice as\u0131rlar \u015fehrimizin bize ait olarak kalmas\u0131n\u0131 sa\u011flayacak. \u015eehirler ve meskenler kanunla korunmaz, insan vicdan ve ahlak\u0131yla korunur.<\/span>
<\/span>
\u015eehirlerimizde, beldelerimizde, k\u00f6ylerimizde, mahallelerimizde, evlerimizde insan\u0131n huzur, g\u00fcven ve istikrar i\u00e7erisinde ya\u015fayabilmesi i\u00e7in nefes al\u0131p verdi\u011fimiz her mek\u00e2n\u0131, vicdani bir samimiyet ve aidiyet duygusuyla sahiplenmeden; ya\u015fad\u0131\u011f\u0131m\u0131z, \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z, bar\u0131nd\u0131\u011f\u0131m\u0131z hi\u00e7bir hayat alan\u0131nda mutlu olmam\u0131z m\u00fcmk\u00fcn de\u011fil.<\/span>
<\/span>
\u0130stanbullu olma samimiyetine kesintisiz ve artarak b\u00fcy\u00fck ihtiyac\u0131m\u0131z var. D\u00fcnyada b\u00f6yle \u015fehirlerin say\u0131s\u0131 bir elin parmaklar\u0131 kadard\u0131r ve \u0130stanbul rakipsizdir.<\/span>
<\/span>
Co\u011frafyas\u0131, tarihi, n\u00fcfusu ve ta\u015f\u0131d\u0131\u011f\u0131 k\u00fclt\u00fcrel de\u011ferler bak\u0131m\u0131ndan, di\u011fer \u015fehirlerden \u00e7ok farkl\u0131 ve ilgi \u00e7ekicidir. Bu a\u00e7\u0131dan da turizmin ve k\u00fclt\u00fcr\u00fcn vazge\u00e7ilmez ana merkezidir.<\/span>
<\/span>
\u0130stanbul\u2019u g\u00fcnde tahmini 10 ila 15 bin yabanc\u0131 turist geziyor. Ayr\u0131ca yurt i\u00e7inden gelen ticari yahut seyahat ama\u00e7l\u0131 ziyaret\u00e7i say\u0131s\u0131n\u0131n ise 4 ile 5 bin aras\u0131nda de\u011fi\u015fti\u011fi belirtiliyor. Ar\u0131 kovan\u0131 gibi s\u00fcrekli hareket halindeki \u015fehri sevmeyen insan say\u0131s\u0131 azd\u0131r san\u0131r\u0131m.<\/span>
<\/span>
***<\/span>
<\/span>
\u0130stanbul\u2019u sevebilmek \u00f6nce samimi bir niyet ile sahiplenme ister. Samimiyet ve sahiplenme duygusu ise aidiyet ister. Aidiyet duygusu, sevmenin ve sahiplenmenin tapusudur.<\/span>
<\/span>
D\u00fcnyan\u0131n her dilinden, dininden, \u0131rk\u0131ndan insan\u0131n g\u00fcvenle ya\u015fad\u0131\u011f\u0131 \u015fehirde, en \u00e7ok inan\u0131lan kimseler elbette esnaf ve ticaret erbaplar\u0131m\u0131zd\u0131r. Ticaret insanlar\u0131m\u0131z m\u00fc\u015fterilerine g\u00fcven verdik\u00e7e, \u0130stanbul\u2019un samimiyetle sahiplenilmesi sa\u011flanm\u0131\u015f olur.<\/span>
<\/span>
Tabii bir de meselenin ticari d\u00fczen ve ileti\u015fim d\u0131\u015f\u0131nda, esas ekonomik hayat\u0131 destekleyen k\u00fclt\u00fcrel ve tarihi boyutu var. \u0130stanbul bir ticaret merkezi olmakla birlikte, tarih ve k\u00fclt\u00fcr \u015fehridir ve taklidi yahut yede\u011fi yoktur. Bu a\u00e7\u0131dan da yine d\u00fcnyada rakipsizdir.<\/span>
<\/span>
Yaln\u0131z bazen rakipsizlik rehavete s\u00fcr\u00fckleyebilir ama \u0130stanbullu olman\u0131n samimiyeti i\u00e7erisinde rehavete yer yoktur. Rehavet umursamazl\u0131\u011f\u0131, umursamazl\u0131k usanmay\u0131, usanmak ise vazge\u00e7meyi getirir ki, ne mukimler ne de misafirler rahat edemez ve \u015fehri benimsemezler.<\/span>
<\/span>
Velhas\u0131l \u0130stanbul i\u00e7in \u2018tarih, k\u00fclt\u00fcr ve ticaret \u015fehri\u2019 denilmesi, her f\u0131rsatta dile getirilmesi gerekli zorunlu ifadelerden olmal\u0131. Bir \u015fehrin aynas\u0131, sacaya\u011f\u0131 olan \u2018k\u00fclt\u00fcr, tarih ve ticarettir\u2019; \u0130stanbul\u2019u d\u00fcnya \u015fehri yapan \u00f6zelli\u011fi de budur. <\/span>
<\/span>
Mazi, ak\u0131l dan\u0131\u015f\u0131lacak en do\u011fru s\u00f6zl\u00fc ve tecr\u00fcbeli bir dosttur. Mazimizi olu\u015fturan insan merkezli medeniyet de\u011ferlerimize sahip \u00e7\u0131kt\u0131\u011f\u0131m\u0131z s\u00fcrece, \u0130stanbullu olma samimiyetimiz g\u00fc\u00e7lenecektir vesselam.<\/span><\/p> \t\t\t\t","slug":"istanbullu-olma-samimiyeti","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130stanbullu olma samimiyeti","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1104,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}