{"status":true,"post":{"id":42221,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2023-08-07 07:57:00","created_at":"2023-08-07T04:57:00.000000Z","updated_at":"2023-08-07T04:57:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":42221,"is_featured":0,"title":"\u0130\u015fi, evi, a\u015f\u0131 bereketlendirmek","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"

<\/span><\/strong>\u00a0<\/span><\/p>

Ehli tacirler, bereketin temelini olu\u015fturan be\u015f temel esas sayarlar.<\/span><\/p>

\u00a0<\/span><\/p>

Birinci s\u0131raya; \u2018i\u015fe-eve-a\u015fa\u2019 aidiyet ve sahiplenmeyi koyarlar. \u201c\u0130\u015fini benimseyeceksin, sahip \u00e7\u0131kacaks\u0131n ve seveceksin. Bir insan, i\u015fini sever ve sahiplenirse, i\u015fi de onu sever. Sevilen i\u015f ba\u015fkalar\u0131 taraf\u0131ndan takdir edilerek al\u0131n\u0131r, sat\u0131l\u0131r\u201d derler.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130kinci s\u0131raya; \u2018tart\u0131y\u0131, \u00f6l\u00e7\u00fcy\u00fc, kaliteyi, sa\u011flaml\u0131\u011f\u0131, inan\u0131l\u0131rl\u0131\u011f\u0131, g\u00fcvenirlili\u011fi, samimiyeti\u2019 koyarlar ki, i\u015fi \u00fcr\u00fcn\u00fcn sahibi de\u011fil, \u00fcr\u00fcn\u00fcn kendisi anlatm\u0131\u015f olsun.<\/span><\/p>

\u00a0<\/span><\/p>

\u00dc\u00e7\u00fcnc\u00fc s\u0131raya; \u2018kanaat sahibi\u2019 olmay\u0131 koyarlar. Kanaat edilmeyen, sabredilmeyen, \u00fczerinde muhasebe edilmeyen hi\u00e7bir i\u015fin bereketi olmad\u0131\u011f\u0131n\u0131 s\u00f6yler ve ilave ederler:<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Kanaat\u2019 ve kanaatin g\u00fcc\u00fc olan \u2018sab\u0131r\u2019, esas a\u015f ocaklar\u0131nda, i\u015f ocaklar\u0131nda, aile ocaklar\u0131nda ve ekmek teknesinde yer alan b\u00fct\u00fcn i\u015flerin icras\u0131nda \u00f6\u011frenilir.<\/span><\/p>

\u00a0<\/span><\/p>

D\u00f6rd\u00fcnc\u00fc s\u0131raya; \u2018i\u015fini, evini, r\u0131zk\u0131n\u0131 bereketlendirmeyi\u2019 koyarlar. R\u0131zk\u0131n bereketlenmesi, yap\u0131lan ve yap\u0131lacak i\u015flerin d\u00fczenli, sa\u011flam, g\u00fcvenli yap\u0131lmas\u0131na ba\u011fl\u0131. Bereket; i\u015ften m\u00fc\u015fteriye ve evlere giden g\u00f6n\u00fcl huzuru, kalp yumu\u015fakl\u0131\u011f\u0131, muhabbet ve ne\u015fe k\u00f6pr\u00fcs\u00fcd\u00fcr. \u0130\u015f ile ev aras\u0131nda k\u00f6pr\u00fc kurulmazsa, bereketin yerini israf al\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130\u015fte ehli tacirlerimiz be\u015finci s\u0131raya da; israf\u0131n bek\u00e7isi \u2018tasarrufu\u2019 koymu\u015flar. K\u00e2inatta yarat\u0131lm\u0131\u015f ne varsa insano\u011flu istifade etsin diye var edilmi\u015ftir. \u0130nsano\u011flu da yarat\u0131lm\u0131\u015f ne varsa hepsinden istifade edebilmek i\u00e7in var g\u00fcc\u00fcyle \u00e7al\u0131\u015f\u0131yor.<\/span><\/p>

\u00a0<\/span><\/p>

Yaln\u0131z \u00f6yle bir \u00e7al\u0131\u015fma ki, maalesef \u00fcretmek ve insanl\u0131\u011f\u0131n istifadesine sunmaktan \u00f6te ba\u015fka bir \u015fey oluyor ve yine b\u00fct\u00fcn d\u00fcnyada bir israf f\u0131rt\u0131nas\u0131 esiyor. T\u00fcketirken t\u00fckendi\u011fimizi bile bile israf\u0131n \u00f6n\u00fcne ge\u00e7ilememesi, yukar\u0131daki be\u015f maddenin israf\u0131 demektir.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

G\u00fcn\u00fcm\u00fczde anla\u015f\u0131lmas\u0131 ve izah\u0131 zor bir \u2018tamah ve ihtiras tsunamisi\u2019 ya\u015fan\u0131yor. Ba\u015fta suyumuz olmak \u00fczere yeralt\u0131 ve \u00fcst\u00fc kaynaklar\u0131m\u0131z, s\u00fcrekli tahrip ediliyor.<\/span><\/p>

\u00a0<\/span><\/p>

D\u00fcnya insano\u011fluna sunulmu\u015f bir sofrad\u0131r. \u2018Bir sofrada bereket yoksa o sofrada israf vard\u0131r\u2019 ger\u00e7e\u011fini unutmadan, kendi medeniyetimizin bize; \u2018ba\u015f tac\u0131 yap\u0131n\u2019 dedi\u011fi, \u2018kanaat\u2019, \u2018tasarruf\u2019 ve \u2018bereket\u2019 k\u00fclt\u00fcr\u00fcn\u00fc, temel de\u011ferlerimiz olarak ya\u015fatmal\u0131 ve sahip \u00e7\u0131kmal\u0131y\u0131z.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018\u0130nsan\u0131 ya\u015fat ki, devlet ya\u015fas\u0131n\u2019 ilkesinin bize \u00f6\u011fretti\u011fi \u015fu ger\u00e7e\u011fi hat\u0131rdan \u00e7\u0131karmadan hayat\u0131m\u0131za ve i\u015fimize uygulayabildi\u011fimiz s\u00fcrece; \u2018mutlu, huzurlu, g\u00fcvenli ve istikrarl\u0131\u2019 bir i\u015f hayat\u0131m\u0131z olaca\u011f\u0131ndan emin olabiliriz.<\/span><\/p>

\u00a0<\/span><\/p>

Elbet g\u00fcn\u00fcm\u00fczde ticaretin kurallar\u0131 ve ko\u015fullar\u0131, hayat\u0131n ve i\u015fin ak\u0131\u015f\u0131n\u0131 zorla\u015ft\u0131r\u0131yor. Bu hakikati g\u00f6z ard\u0131 etmek m\u00fcmk\u00fcn de\u011fil ama \u00f6zel ve i\u015f hayat\u0131m\u0131z belli denklemlerle s\u00fcr\u00fcyor. Bu denklemi tutturmak veya bozmak yine bizim elimizde. Hangi i\u015fi yaparsak yapal\u0131m, \u00e7o\u011fumuzun i\u015f hayat\u0131 terazinin iki kefesi gibi \u015fu denklemle y\u00fcr\u00fcr.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Tamah ile r\u0131za\u2019, \u2018ihtiras ile kanaat\u2019, \u2018hile ile do\u011fruluk\u2019. Bu hasletler insanda kaybolmayan duygulard\u0131r ve her an canl\u0131 \u015fekilde ya\u015farlar. B\u00fct\u00fcn mesele, bunlardan hangisine \u00f6ncelik verece\u011fimiz yahut vermeyece\u011fimiz ve denklemi tutturup tutturamayaca\u011f\u0131m\u0131zd\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Bu ba\u011flamda hayat zamand\u0131r, zaman hayatt\u0131r. Zamana verilen de\u011fer, gelece\u011fe verilen \u00f6nemdir. \u0130\u015flerini ve vakitlerini terazi hassasiyeti i\u00e7erisinde de\u011ferlendirmeyi bilenler her alanda ba\u015far\u0131l\u0131 olurlar.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Atalar \u00f6\u011f\u00fcd\u00fcd\u00fcr:<\/span><\/p>

\u00a0<\/span><\/p>

\u201cTestiyi ister denize dald\u0131ral\u0131m, ister g\u00f6le dald\u0131ral\u0131m, alaca\u011f\u0131 su ayn\u0131d\u0131r. Testimizin i\u00e7inde ne varsa d\u0131\u015f\u0131na o s\u0131zacakt\u0131r. Dolay\u0131s\u0131yla testiyi neyle nas\u0131l doldurdu\u011fumuz \u00f6nemli ve eninde sonunda testinin i\u00e7indekiler bize bizi anlatacakt\u0131r. Hayat\u0131 dengeli ya\u015famal\u0131. Ruh ve bedenden m\u00fcte\u015fekkil oldu\u011fumuz unutulmamal\u0131. Ruhun ve bedenin ihtiya\u00e7lar\u0131 birbiriyle kar\u0131\u015ft\u0131r\u0131lmamal\u0131. Bu sebeple hakka hukuka dikkat edilmeli. Etraf\u0131m\u0131zdakiler, ailemiz, \u00e7ocuklar\u0131m\u0131z ve di\u011fer insanlar, bizden hi\u00e7bir hak talebinde bulunmas\u0131nlar. En g\u00fc\u00e7l\u00fc sermayemiz ailemizdir. Onu israf etmemeliyiz.\u201d<\/span><\/p>","slug":"isi-evi-asi-bereketlendirmek","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1691355600z9YN4gE7rAajcrh.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":1311,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":42347,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":42221,"locale":"tr","category_id":73,"title":"\u0130\u015fi, evi, a\u015f\u0131 bereketlendirmek","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"

<\/span><\/strong>\u00a0<\/span><\/p>

Ehli tacirler, bereketin temelini olu\u015fturan be\u015f temel esas sayarlar.<\/span><\/p>

\u00a0<\/span><\/p>

Birinci s\u0131raya; \u2018i\u015fe-eve-a\u015fa\u2019 aidiyet ve sahiplenmeyi koyarlar. \u201c\u0130\u015fini benimseyeceksin, sahip \u00e7\u0131kacaks\u0131n ve seveceksin. Bir insan, i\u015fini sever ve sahiplenirse, i\u015fi de onu sever. Sevilen i\u015f ba\u015fkalar\u0131 taraf\u0131ndan takdir edilerek al\u0131n\u0131r, sat\u0131l\u0131r\u201d derler.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130kinci s\u0131raya; \u2018tart\u0131y\u0131, \u00f6l\u00e7\u00fcy\u00fc, kaliteyi, sa\u011flaml\u0131\u011f\u0131, inan\u0131l\u0131rl\u0131\u011f\u0131, g\u00fcvenirlili\u011fi, samimiyeti\u2019 koyarlar ki, i\u015fi \u00fcr\u00fcn\u00fcn sahibi de\u011fil, \u00fcr\u00fcn\u00fcn kendisi anlatm\u0131\u015f olsun.<\/span><\/p>

\u00a0<\/span><\/p>

\u00dc\u00e7\u00fcnc\u00fc s\u0131raya; \u2018kanaat sahibi\u2019 olmay\u0131 koyarlar. Kanaat edilmeyen, sabredilmeyen, \u00fczerinde muhasebe edilmeyen hi\u00e7bir i\u015fin bereketi olmad\u0131\u011f\u0131n\u0131 s\u00f6yler ve ilave ederler:<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Kanaat\u2019 ve kanaatin g\u00fcc\u00fc olan \u2018sab\u0131r\u2019, esas a\u015f ocaklar\u0131nda, i\u015f ocaklar\u0131nda, aile ocaklar\u0131nda ve ekmek teknesinde yer alan b\u00fct\u00fcn i\u015flerin icras\u0131nda \u00f6\u011frenilir.<\/span><\/p>

\u00a0<\/span><\/p>

D\u00f6rd\u00fcnc\u00fc s\u0131raya; \u2018i\u015fini, evini, r\u0131zk\u0131n\u0131 bereketlendirmeyi\u2019 koyarlar. R\u0131zk\u0131n bereketlenmesi, yap\u0131lan ve yap\u0131lacak i\u015flerin d\u00fczenli, sa\u011flam, g\u00fcvenli yap\u0131lmas\u0131na ba\u011fl\u0131. Bereket; i\u015ften m\u00fc\u015fteriye ve evlere giden g\u00f6n\u00fcl huzuru, kalp yumu\u015fakl\u0131\u011f\u0131, muhabbet ve ne\u015fe k\u00f6pr\u00fcs\u00fcd\u00fcr. \u0130\u015f ile ev aras\u0131nda k\u00f6pr\u00fc kurulmazsa, bereketin yerini israf al\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130\u015fte ehli tacirlerimiz be\u015finci s\u0131raya da; israf\u0131n bek\u00e7isi \u2018tasarrufu\u2019 koymu\u015flar. K\u00e2inatta yarat\u0131lm\u0131\u015f ne varsa insano\u011flu istifade etsin diye var edilmi\u015ftir. \u0130nsano\u011flu da yarat\u0131lm\u0131\u015f ne varsa hepsinden istifade edebilmek i\u00e7in var g\u00fcc\u00fcyle \u00e7al\u0131\u015f\u0131yor.<\/span><\/p>

\u00a0<\/span><\/p>

Yaln\u0131z \u00f6yle bir \u00e7al\u0131\u015fma ki, maalesef \u00fcretmek ve insanl\u0131\u011f\u0131n istifadesine sunmaktan \u00f6te ba\u015fka bir \u015fey oluyor ve yine b\u00fct\u00fcn d\u00fcnyada bir israf f\u0131rt\u0131nas\u0131 esiyor. T\u00fcketirken t\u00fckendi\u011fimizi bile bile israf\u0131n \u00f6n\u00fcne ge\u00e7ilememesi, yukar\u0131daki be\u015f maddenin israf\u0131 demektir.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

G\u00fcn\u00fcm\u00fczde anla\u015f\u0131lmas\u0131 ve izah\u0131 zor bir \u2018tamah ve ihtiras tsunamisi\u2019 ya\u015fan\u0131yor. Ba\u015fta suyumuz olmak \u00fczere yeralt\u0131 ve \u00fcst\u00fc kaynaklar\u0131m\u0131z, s\u00fcrekli tahrip ediliyor.<\/span><\/p>

\u00a0<\/span><\/p>

D\u00fcnya insano\u011fluna sunulmu\u015f bir sofrad\u0131r. \u2018Bir sofrada bereket yoksa o sofrada israf vard\u0131r\u2019 ger\u00e7e\u011fini unutmadan, kendi medeniyetimizin bize; \u2018ba\u015f tac\u0131 yap\u0131n\u2019 dedi\u011fi, \u2018kanaat\u2019, \u2018tasarruf\u2019 ve \u2018bereket\u2019 k\u00fclt\u00fcr\u00fcn\u00fc, temel de\u011ferlerimiz olarak ya\u015fatmal\u0131 ve sahip \u00e7\u0131kmal\u0131y\u0131z.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018\u0130nsan\u0131 ya\u015fat ki, devlet ya\u015fas\u0131n\u2019 ilkesinin bize \u00f6\u011fretti\u011fi \u015fu ger\u00e7e\u011fi hat\u0131rdan \u00e7\u0131karmadan hayat\u0131m\u0131za ve i\u015fimize uygulayabildi\u011fimiz s\u00fcrece; \u2018mutlu, huzurlu, g\u00fcvenli ve istikrarl\u0131\u2019 bir i\u015f hayat\u0131m\u0131z olaca\u011f\u0131ndan emin olabiliriz.<\/span><\/p>

\u00a0<\/span><\/p>

Elbet g\u00fcn\u00fcm\u00fczde ticaretin kurallar\u0131 ve ko\u015fullar\u0131, hayat\u0131n ve i\u015fin ak\u0131\u015f\u0131n\u0131 zorla\u015ft\u0131r\u0131yor. Bu hakikati g\u00f6z ard\u0131 etmek m\u00fcmk\u00fcn de\u011fil ama \u00f6zel ve i\u015f hayat\u0131m\u0131z belli denklemlerle s\u00fcr\u00fcyor. Bu denklemi tutturmak veya bozmak yine bizim elimizde. Hangi i\u015fi yaparsak yapal\u0131m, \u00e7o\u011fumuzun i\u015f hayat\u0131 terazinin iki kefesi gibi \u015fu denklemle y\u00fcr\u00fcr.<\/span><\/p>

\u00a0<\/span><\/p>

\u2018Tamah ile r\u0131za\u2019, \u2018ihtiras ile kanaat\u2019, \u2018hile ile do\u011fruluk\u2019. Bu hasletler insanda kaybolmayan duygulard\u0131r ve her an canl\u0131 \u015fekilde ya\u015farlar. B\u00fct\u00fcn mesele, bunlardan hangisine \u00f6ncelik verece\u011fimiz yahut vermeyece\u011fimiz ve denklemi tutturup tutturamayaca\u011f\u0131m\u0131zd\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Bu ba\u011flamda hayat zamand\u0131r, zaman hayatt\u0131r. Zamana verilen de\u011fer, gelece\u011fe verilen \u00f6nemdir. \u0130\u015flerini ve vakitlerini terazi hassasiyeti i\u00e7erisinde de\u011ferlendirmeyi bilenler her alanda ba\u015far\u0131l\u0131 olurlar.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Atalar \u00f6\u011f\u00fcd\u00fcd\u00fcr:<\/span><\/p>

\u00a0<\/span><\/p>

\u201cTestiyi ister denize dald\u0131ral\u0131m, ister g\u00f6le dald\u0131ral\u0131m, alaca\u011f\u0131 su ayn\u0131d\u0131r. Testimizin i\u00e7inde ne varsa d\u0131\u015f\u0131na o s\u0131zacakt\u0131r. Dolay\u0131s\u0131yla testiyi neyle nas\u0131l doldurdu\u011fumuz \u00f6nemli ve eninde sonunda testinin i\u00e7indekiler bize bizi anlatacakt\u0131r. Hayat\u0131 dengeli ya\u015famal\u0131. Ruh ve bedenden m\u00fcte\u015fekkil oldu\u011fumuz unutulmamal\u0131. Ruhun ve bedenin ihtiya\u00e7lar\u0131 birbiriyle kar\u0131\u015ft\u0131r\u0131lmamal\u0131. Bu sebeple hakka hukuka dikkat edilmeli. Etraf\u0131m\u0131zdakiler, ailemiz, \u00e7ocuklar\u0131m\u0131z ve di\u011fer insanlar, bizden hi\u00e7bir hak talebinde bulunmas\u0131nlar. En g\u00fc\u00e7l\u00fc sermayemiz ailemizdir. Onu israf etmemeliyiz.\u201d<\/span><\/p>","slug":"isi-evi-asi-bereketlendirmek","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1691355600z9YN4gE7rAajcrh.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1691355600z9YN4gE7rAajcrh.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1311,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}