{"status":true,"post":{"id":22412,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 14:16:59","created_at":"2020-07-09T21:00:00.000000Z","updated_at":"2022-10-24T11:16:59.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":22412,"is_featured":0,"title":"\u0130\u015fgal alt\u0131ndaki insan","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

<\/strong><\/span>
Dr. \u0130lhami F\u0131nd\u0131k\u00e7\u0131<\/strong><\/span><\/p>

\u0130nsan\u0131 s\u0131radan bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcren i\u015fgal, ya\u015fanan k\u00fcresel salg\u0131nla h\u0131zlan\u0131yor. Ama\u00e7 d\u00fc\u015f\u00fcnmeyen, inanmayan, \u00e2\u015f\u0131k olmayan, sadece hazlar\u0131n\u0131n ve heveslerinin pe\u015finde ko\u015fan ve s\u00fcrekli t\u00fcketen bir birey... Ama\u00e7 ak\u0131l, ahlak ve ruh b\u00fct\u00fcnl\u00fc\u011f\u00fc bozulmu\u015f, kalbinden bihaber, bedeninden ibaret bir canl\u0131\u2026 Kapitalizmin ezdi\u011fi insan, dijitalizmin i\u015fgali alt\u0131nda.<\/span>
<\/span>
\u0130nsana y\u00f6nelik i\u015fgal, tarihin hi\u00e7bir d\u00f6neminde bu d\u00fczeye ula\u015fmam\u0131\u015ft\u0131. Hazreti \u00c2dem\u2019in evlatlar\u0131ndan Kabil\u2019in, Habil\u2019i \u00f6ld\u00fcrmesiyle ba\u015flayan m\u00fccadele, her d\u00f6nemin \u015fartlar\u0131na g\u00f6re devam etti. Ve ya\u015fl\u0131 d\u00fcnyam\u0131z nelere sahne olmad\u0131 ki. <\/span>
<\/span>
Aristo\u2019nun \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 ak\u0131l ve Eflatun\u2019un \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 ahlak merkezli toplum anlay\u0131\u015f\u0131ndan uzaktay\u0131z. Bu iki yakla\u015f\u0131m\u0131 sentezleyen ikinci \u00f6\u011fretmen Farabi\u2019nin, \u2018biz\u2019 olmak i\u00e7in \u2018ben\u2019den vazge\u00e7meyi gerektiren \u2018erdemli toplum\u2019undan uzaktay\u0131z. Dante\u2019nin \u0130lahi Komedya\u2019s\u0131nda pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fc cennetten, Shakespeare\u2019in Hamlet\u2019inde arzu etti\u011fi ahlaktan, Leyla ile Mecnun\u2019un ilahi a\u015fk\u0131ndan, Hazreti Mevlana\u2019n\u0131n \u2018gel\u2019 sesinden de uzaktay\u0131z.<\/span>
<\/span>
VAROLU\u015eUN MERKEZ\u0130<\/strong><\/span>
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\u0130nsan\u0131, insan olmaya davet eden tarihi birikimden, tabiat\u0131 okumaktan, olaylardan ders almaktan, kutsal kitaplardan ve belki de en \u00f6nemlisi k\u00fc\u00e7\u00fck bir \u00e2lem olan kendimizden uzakla\u015ft\u0131k, h\u0131zla yabanc\u0131la\u015f\u0131yoruz. Mana ile sava\u015f\u0131nda yeni bir mevzi kazanan madde gibi ruhla m\u00fccadelesinde beden de yeni bir ya\u015fam \u015fekline haz\u0131rlan\u0131yor. Kendini bilme yolculu\u011funun yava\u015flad\u0131\u011f\u0131, \u00f6l\u00fcm\u00fcn hayat\u0131n d\u0131\u015f\u0131na \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 bu ya\u015fam bi\u00e7iminde insan, hayat\u0131n anlam\u0131n\u0131n pe\u015fine d\u00fc\u015femeyecek.<\/span>
<\/span>
Her \u015feyin \u00f6l\u00e7\u00fcs\u00fc haline getirdi\u011fimiz akla ra\u011fmen varolu\u015fun merkezi olan kalpten ve onun i\u00e7inde taht kuran yarat\u0131c\u0131dan uzakla\u015ft\u0131k. Zira insan\u0131n yeg\u00e2ne ihtiyac\u0131n\u0131n \u00fcst\u00fcnl\u00fck oldu\u011funu savunan Adler gibi bu g\u00fcc\u00fcn iktidar oldu\u011funu savunan Russel ve hayat\u0131n merkezinde m\u00fclkiyetin olmas\u0131n\u0131 savunan Marx gibi hayat\u0131n merkezine libidoyu koyan Freud da hakl\u0131 \u00e7\u0131kmam\u0131\u015ft\u0131r. Bunlar birey i\u00e7in laz\u0131m ama insan, bunlarla s\u0131n\u0131rl\u0131 de\u011fil. \u0130bni Arabi\u2019nin ifadesiyle insan, sahip oldu\u011fu sevgi g\u00fcc\u00fcnden dolay\u0131 insand\u0131r.<\/span>
<\/span>
E\u015fi\u011finde bulundu\u011fumuz yeni d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde; ula\u015f\u0131mdan e\u011fitime, alt yap\u0131dan hizmete, ekonomiden savunmaya, aileden toplumsal ya\u015fam al\u0131\u015fkanl\u0131klar\u0131na kadar de\u011fi\u015fimin, ya\u015fam\u0131n t\u00fcm alanlar\u0131nda etkili olaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Dolay\u0131s\u0131yla insana y\u00f6nelik bedensel ve ruhsal i\u015fgal, hayli \u00e7etin ve zorlay\u0131c\u0131 olacakt\u0131r.<\/span>
<\/span>
D\u0130J\u0130TAL DEVR\u0130M<\/strong><\/span>
<\/span>
D\u00fcnyan\u0131n h\u0131zla yerel ve toplumsal k\u00fclt\u00fcrler ile ulusal devletlerden tek devlete; herkesin herkesle ayn\u0131 sanal maddi k\u00fclt\u00fcr\u00fc payla\u015faca\u011f\u0131 tek dile; uluslar\u0131n zenginli\u011fini yok edecek tek para sistemine; toplumun yap\u0131 ta\u015f\u0131 olan aileyi, bireysel ya\u015fama d\u00f6n\u00fc\u015ft\u00fcrecek tek cinsiyete ve insanlar\u0131n inanma ihtiya\u00e7lar\u0131n\u0131n kontrol edildi\u011fi tek dine do\u011fru, dijital devrimle evrilmek istendi\u011fini yeniden hat\u0131rlayal\u0131m.<\/span>
<\/span>
Dijital i\u015f hayat\u0131n\u0131n, evden \u00e7al\u0131\u015fman\u0131n, dijital e\u011fitimin, d\u00fcnya vatanda\u015fl\u0131\u011f\u0131n\u0131 sa\u011flayacak dijital pasaportun haz\u0131rl\u0131klar\u0131 var. Yapay zekan\u0131n h\u00e2kim oldu\u011fu ve dev \u015firketlerin belirleyici oldu\u011fu bu ya\u015fam d\u00f6nemine \u00c7in \u00f6nc\u00fcl\u00fck ediyor. \u0130nsanlar\u0131n, b\u00fct\u00fcn ki\u015fisel bilgilerini ve \u00f6zelliklerini i\u00e7eren dataya sahip dev teknoloji \u015firketlerinin, bir\u00e7ok \u00fclkenin b\u00fct\u00e7elerini ge\u00e7ecek kadar b\u00fcy\u00fcmeleri ve devletleri etkileyecek g\u00fcce ula\u015fmalar\u0131 bunun g\u00f6stergesidir. <\/span>
<\/span>
Maddenin h\u00fckmetti\u011fi bu yeni d\u00fczende ahlak\u0131 ve i\u00e7 kontrol\u00fc geli\u015fmi\u015f, iradesini kullanabilen insan yerine teknolojiye dayal\u0131 d\u0131\u015f kontrol ve otorite ile idare edilen, ne isteniyorsa onu d\u00fc\u015f\u00fcnen ve yapan t\u00fcketiciler arzu ediliyor.<\/span>
<\/span>
D\u00fcnya imtihan\u0131n\u0131n, her d\u00f6nemde insan\u0131 farkl\u0131 \u015fekilde s\u0131nad\u0131\u011f\u0131 bilinciyle \u015fartlar ne olursa olsun kendi hakikatimizin pe\u015finde olmak, varl\u0131\u011f\u0131m\u0131z\u0131n anlam\u0131na daha g\u00fc\u00e7l\u00fc bi\u00e7imde sar\u0131lmak zorunday\u0131z. Sahip oldu\u011fumuz bilgiyi ve bu bilgiyi nas\u0131l kullanaca\u011f\u0131m\u0131z\u0131 belirleyen evrensel ahlak\u0131, bilimsel bilgiyi ve kadim bilgiyi, beden ve ruh gibi bir ve b\u00fct\u00fcn tutmak zorunday\u0131z. Ki\u015fili\u011fimizi, ailemizi ve devletimizi daha g\u00fc\u00e7l\u00fc k\u0131lacak aktif bir \u00fcretim i\u00e7inde olarak h\u0131zlanan insan i\u015fgalinden daha az zararla \u00e7\u0131kmak zorunday\u0131z.<\/span><\/p> \t\t\t\t","slug":"isgal-altindaki-insan","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130\u015fgal alt\u0131ndaki insan","meta_description":"Dr. \u0130lhami F\u0131nd\u0131k\u00e7\u0131","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1089,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":22511,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":22412,"locale":"tr","category_id":73,"title":"\u0130\u015fgal alt\u0131ndaki insan","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

<\/strong><\/span>
Dr. \u0130lhami F\u0131nd\u0131k\u00e7\u0131<\/strong><\/span><\/p>

\u0130nsan\u0131 s\u0131radan bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcren i\u015fgal, ya\u015fanan k\u00fcresel salg\u0131nla h\u0131zlan\u0131yor. Ama\u00e7 d\u00fc\u015f\u00fcnmeyen, inanmayan, \u00e2\u015f\u0131k olmayan, sadece hazlar\u0131n\u0131n ve heveslerinin pe\u015finde ko\u015fan ve s\u00fcrekli t\u00fcketen bir birey... Ama\u00e7 ak\u0131l, ahlak ve ruh b\u00fct\u00fcnl\u00fc\u011f\u00fc bozulmu\u015f, kalbinden bihaber, bedeninden ibaret bir canl\u0131\u2026 Kapitalizmin ezdi\u011fi insan, dijitalizmin i\u015fgali alt\u0131nda.<\/span>
<\/span>
\u0130nsana y\u00f6nelik i\u015fgal, tarihin hi\u00e7bir d\u00f6neminde bu d\u00fczeye ula\u015fmam\u0131\u015ft\u0131. Hazreti \u00c2dem\u2019in evlatlar\u0131ndan Kabil\u2019in, Habil\u2019i \u00f6ld\u00fcrmesiyle ba\u015flayan m\u00fccadele, her d\u00f6nemin \u015fartlar\u0131na g\u00f6re devam etti. Ve ya\u015fl\u0131 d\u00fcnyam\u0131z nelere sahne olmad\u0131 ki. <\/span>
<\/span>
Aristo\u2019nun \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 ak\u0131l ve Eflatun\u2019un \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 ahlak merkezli toplum anlay\u0131\u015f\u0131ndan uzaktay\u0131z. Bu iki yakla\u015f\u0131m\u0131 sentezleyen ikinci \u00f6\u011fretmen Farabi\u2019nin, \u2018biz\u2019 olmak i\u00e7in \u2018ben\u2019den vazge\u00e7meyi gerektiren \u2018erdemli toplum\u2019undan uzaktay\u0131z. Dante\u2019nin \u0130lahi Komedya\u2019s\u0131nda pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fc cennetten, Shakespeare\u2019in Hamlet\u2019inde arzu etti\u011fi ahlaktan, Leyla ile Mecnun\u2019un ilahi a\u015fk\u0131ndan, Hazreti Mevlana\u2019n\u0131n \u2018gel\u2019 sesinden de uzaktay\u0131z.<\/span>
<\/span>
VAROLU\u015eUN MERKEZ\u0130<\/strong><\/span>
<\/span>
\u0130nsan\u0131, insan olmaya davet eden tarihi birikimden, tabiat\u0131 okumaktan, olaylardan ders almaktan, kutsal kitaplardan ve belki de en \u00f6nemlisi k\u00fc\u00e7\u00fck bir \u00e2lem olan kendimizden uzakla\u015ft\u0131k, h\u0131zla yabanc\u0131la\u015f\u0131yoruz. Mana ile sava\u015f\u0131nda yeni bir mevzi kazanan madde gibi ruhla m\u00fccadelesinde beden de yeni bir ya\u015fam \u015fekline haz\u0131rlan\u0131yor. Kendini bilme yolculu\u011funun yava\u015flad\u0131\u011f\u0131, \u00f6l\u00fcm\u00fcn hayat\u0131n d\u0131\u015f\u0131na \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 bu ya\u015fam bi\u00e7iminde insan, hayat\u0131n anlam\u0131n\u0131n pe\u015fine d\u00fc\u015femeyecek.<\/span>
<\/span>
Her \u015feyin \u00f6l\u00e7\u00fcs\u00fc haline getirdi\u011fimiz akla ra\u011fmen varolu\u015fun merkezi olan kalpten ve onun i\u00e7inde taht kuran yarat\u0131c\u0131dan uzakla\u015ft\u0131k. Zira insan\u0131n yeg\u00e2ne ihtiyac\u0131n\u0131n \u00fcst\u00fcnl\u00fck oldu\u011funu savunan Adler gibi bu g\u00fcc\u00fcn iktidar oldu\u011funu savunan Russel ve hayat\u0131n merkezinde m\u00fclkiyetin olmas\u0131n\u0131 savunan Marx gibi hayat\u0131n merkezine libidoyu koyan Freud da hakl\u0131 \u00e7\u0131kmam\u0131\u015ft\u0131r. Bunlar birey i\u00e7in laz\u0131m ama insan, bunlarla s\u0131n\u0131rl\u0131 de\u011fil. \u0130bni Arabi\u2019nin ifadesiyle insan, sahip oldu\u011fu sevgi g\u00fcc\u00fcnden dolay\u0131 insand\u0131r.<\/span>
<\/span>
E\u015fi\u011finde bulundu\u011fumuz yeni d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde; ula\u015f\u0131mdan e\u011fitime, alt yap\u0131dan hizmete, ekonomiden savunmaya, aileden toplumsal ya\u015fam al\u0131\u015fkanl\u0131klar\u0131na kadar de\u011fi\u015fimin, ya\u015fam\u0131n t\u00fcm alanlar\u0131nda etkili olaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Dolay\u0131s\u0131yla insana y\u00f6nelik bedensel ve ruhsal i\u015fgal, hayli \u00e7etin ve zorlay\u0131c\u0131 olacakt\u0131r.<\/span>
<\/span>
D\u0130J\u0130TAL DEVR\u0130M<\/strong><\/span>
<\/span>
D\u00fcnyan\u0131n h\u0131zla yerel ve toplumsal k\u00fclt\u00fcrler ile ulusal devletlerden tek devlete; herkesin herkesle ayn\u0131 sanal maddi k\u00fclt\u00fcr\u00fc payla\u015faca\u011f\u0131 tek dile; uluslar\u0131n zenginli\u011fini yok edecek tek para sistemine; toplumun yap\u0131 ta\u015f\u0131 olan aileyi, bireysel ya\u015fama d\u00f6n\u00fc\u015ft\u00fcrecek tek cinsiyete ve insanlar\u0131n inanma ihtiya\u00e7lar\u0131n\u0131n kontrol edildi\u011fi tek dine do\u011fru, dijital devrimle evrilmek istendi\u011fini yeniden hat\u0131rlayal\u0131m.<\/span>
<\/span>
Dijital i\u015f hayat\u0131n\u0131n, evden \u00e7al\u0131\u015fman\u0131n, dijital e\u011fitimin, d\u00fcnya vatanda\u015fl\u0131\u011f\u0131n\u0131 sa\u011flayacak dijital pasaportun haz\u0131rl\u0131klar\u0131 var. Yapay zekan\u0131n h\u00e2kim oldu\u011fu ve dev \u015firketlerin belirleyici oldu\u011fu bu ya\u015fam d\u00f6nemine \u00c7in \u00f6nc\u00fcl\u00fck ediyor. \u0130nsanlar\u0131n, b\u00fct\u00fcn ki\u015fisel bilgilerini ve \u00f6zelliklerini i\u00e7eren dataya sahip dev teknoloji \u015firketlerinin, bir\u00e7ok \u00fclkenin b\u00fct\u00e7elerini ge\u00e7ecek kadar b\u00fcy\u00fcmeleri ve devletleri etkileyecek g\u00fcce ula\u015fmalar\u0131 bunun g\u00f6stergesidir. <\/span>
<\/span>
Maddenin h\u00fckmetti\u011fi bu yeni d\u00fczende ahlak\u0131 ve i\u00e7 kontrol\u00fc geli\u015fmi\u015f, iradesini kullanabilen insan yerine teknolojiye dayal\u0131 d\u0131\u015f kontrol ve otorite ile idare edilen, ne isteniyorsa onu d\u00fc\u015f\u00fcnen ve yapan t\u00fcketiciler arzu ediliyor.<\/span>
<\/span>
D\u00fcnya imtihan\u0131n\u0131n, her d\u00f6nemde insan\u0131 farkl\u0131 \u015fekilde s\u0131nad\u0131\u011f\u0131 bilinciyle \u015fartlar ne olursa olsun kendi hakikatimizin pe\u015finde olmak, varl\u0131\u011f\u0131m\u0131z\u0131n anlam\u0131na daha g\u00fc\u00e7l\u00fc bi\u00e7imde sar\u0131lmak zorunday\u0131z. Sahip oldu\u011fumuz bilgiyi ve bu bilgiyi nas\u0131l kullanaca\u011f\u0131m\u0131z\u0131 belirleyen evrensel ahlak\u0131, bilimsel bilgiyi ve kadim bilgiyi, beden ve ruh gibi bir ve b\u00fct\u00fcn tutmak zorunday\u0131z. Ki\u015fili\u011fimizi, ailemizi ve devletimizi daha g\u00fc\u00e7l\u00fc k\u0131lacak aktif bir \u00fcretim i\u00e7inde olarak h\u0131zlanan insan i\u015fgalinden daha az zararla \u00e7\u0131kmak zorunday\u0131z.<\/span><\/p> \t\t\t\t","slug":"isgal-altindaki-insan","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130\u015fgal alt\u0131ndaki insan","meta_description":"Dr. \u0130lhami F\u0131nd\u0131k\u00e7\u0131","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1089,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}