{"status":true,"post":{"id":23250,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 14:26:33","created_at":"2020-10-15T21:00:00.000000Z","updated_at":"2022-10-24T11:26:33.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":23250,"is_featured":0,"title":"\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu?","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

Hepimizin \u00f6zlemi de\u011fil midir, \u2018insan\u0131n i\u00e7inin d\u0131\u015f\u0131n\u0131n bir olmas\u0131\u2019. Ne kadar hasretiz b\u00f6yle insanlara. Baz\u0131 hasretler vard\u0131r ki, kavu\u015fulmas\u0131n\u0131 ki\u015finin kendisi engeller.<\/span>
<\/span>
San\u0131r\u0131m bu hasretler de onlardan biri olsa gerek. \u00c7\u00fcnk\u00fc insan\u0131n i\u00e7inin d\u0131\u015f\u0131n\u0131n bir olmas\u0131 \u00f6yle kolay elde edilecek bir erdem de\u011fildir. B\u00fcy\u00fck fedak\u00e2rl\u0131klar ister.<\/span>
<\/span>
Neyse, yaz\u0131daki ba\u015fl\u0131\u011f\u0131n, al\u0131\u015fveri\u015f-lerde bir yemin t\u00fcr\u00fc oldu\u011funu beyan ederek meram\u0131m\u0131za yolculuk edelim.<\/span><\/p>

Anadolu\u2019da ve \u00f6zellikle kasabalarda bazen panay\u0131r zamanlar\u0131nda, bazen mevsimine g\u00f6re tar\u0131m ve g\u0131da \u00fcr\u00fcnlerinden hayvan sat\u0131\u015flar\u0131na kadar kurulan serbest pazarlar vard\u0131r. Buralarda genellikle y\u00fckl\u00fc al\u0131\u015fveri\u015fler yap\u0131l\u0131r.<\/span>
<\/span>
G\u00fcn\u00fcm\u00fcz tabiriyle toptan ticaret yap\u0131l\u0131r. Haliyle yine b\u00f6yle pazarlarda \u00f6demeler kimi vakit pe\u015fin, kimi vakit bir y\u0131l vadeli i\u015flem g\u00f6r\u00fcr. B\u00f6yle pazarlar\u0131n bir ba\u015fka \u00f6zelli\u011fi de al\u0131c\u0131lar\u0131n ve sat\u0131c\u0131lar\u0131n birbirlerini yak\u0131ndan ve uzaktan tan\u0131yor olmalar\u0131d\u0131r ve aradaki ba\u011f\u0131 g\u00fc\u00e7lendirecek olan g\u00fcven unsuru aranan \u015fartlardan biridir.<\/span>
<\/span>
\u0130\u015fte, kar\u015f\u0131l\u0131kl\u0131 g\u00fcvenin tesis edilebilmesi i\u00e7in bir nevi yemin yerine ge\u00e7en \u2018i\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu\u2019 ifadesi, kar\u015f\u0131l\u0131kl\u0131 bir s\u00f6zle\u015fmedir. \u0130\u00e7imizin ve d\u0131\u015f\u0131m\u0131z\u0131n bir olmas\u0131, sadece sataca\u011f\u0131m\u0131z veya alaca\u011f\u0131m\u0131z \u00fcr\u00fcnlerin mahiyetini kapsamaz. Yemin sonras\u0131 kurulacak dostlu\u011fun devam\u0131n\u0131 da sa\u011flar.<\/span>
<\/span>
***<\/span>
<\/strong><\/span>
S\u00d6Z VE BEDEN D\u0130L\u0130 B\u00dcT\u00dcNLE\u015eMEL\u0130<\/strong><\/span>
<\/span>
Peki, i\u00e7 d\u00fcnyam\u0131z d\u0131\u015f d\u00fcnyam\u0131zla bir olacaksa bunu nas\u0131l ger\u00e7ekle\u015ftirece\u011fiz? Soruya \u015f\u00f6yle cevap vermeye gayret edelim.<\/span><\/p>

\u0130nsan d\u00fc\u015f\u00fcnen, inanan, hissiyat\u0131 ile ya\u015fayan ve b\u00fct\u00fcn bu d\u00fc\u015f\u00fcn\u00fcp hissettiklerini d\u0131\u015far\u0131ya beden diliyle aktaran bir varl\u0131kt\u0131r. \u0130\u015fte, ki\u015finin bilgi, d\u00fc\u015f\u00fcnce, inan\u00e7 ve hissiyat olarak ifade etti\u011fimiz ve ad\u0131na miza\u00e7 da diyebilece\u011fimiz hali, ki\u015finin i\u00e7 d\u00fcnyas\u0131n\u0131 te\u015fkil eder.<\/span>
<\/span>
\u0130nsanlar i\u00e7 d\u00fcnyalar\u0131n\u0131 iki \u015fekilde d\u0131\u015far\u0131ya aktar\u0131rlar. Birincisi ferdin en \u00f6nemli \u00f6zelli\u011fi olan \u2018dil\u2019 iledir. \u0130kincisi, s\u00f6zlerin hal ve hareketlere yans\u0131mas\u0131d\u0131r, yani beden diliyle.<\/span>
<\/span>
Kadim medeniyetimizde buyurulur ki, \u2018g\u00f6zler asla yalan s\u00f6ylemez\u2019. \u2018\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu\u2019 akdinin en temel dayana\u011f\u0131 ve istinat (g\u00fcven) noktas\u0131; g\u00f6zlerimizle, s\u00f6z\u00fcm\u00fcz\u00fcn ve s\u00f6z\u00fcm\u00fcz\u00fc aktard\u0131\u011f\u0131m\u0131z beden dilimizin birbirine ayk\u0131r\u0131 d\u00fc\u015fmemesidir.<\/span>
<\/span>
Yeri gelmi\u015fken bir atas\u00f6z\u00fcm\u00fcz\u00fc hat\u0131rlatal\u0131m. \u2018Bozuk \u00fcslup, do\u011fru s\u00f6z\u00fcn cellad\u0131d\u0131r.\u2019 \u0130\u015fte, i\u00e7imizin ve d\u0131\u015f\u0131m\u0131z\u0131n samimi olarak d\u0131\u015fa yans\u0131mamas\u0131n\u0131n sebeplerinden biri de s\u00f6z\u00fcm\u00fczle beden dilimizin b\u00fct\u00fcnle\u015fememesidir.<\/span>
<\/span>
***<\/span>
<\/span>
G\u00dcVEN VE \u0130T\u0130MAT SERMAYES\u0130<\/strong><\/span>
<\/span>
\u0130\u00e7imizin d\u0131\u015f\u0131m\u0131z\u0131n bir olmas\u0131n\u0131n temel de\u011ferlerinden biri, mutlak \u2018ho\u015fg\u00f6r\u00fc\u2019 sahibi olmakt\u0131r. Ho\u015fg\u00f6r\u00fc ard\u0131ndan \u2018merhametli olmay\u0131\u2019 getirir ve kar\u015f\u0131l\u0131kl\u0131 al\u0131\u015fveri\u015flerde art\u0131k sat\u0131lacak ve al\u0131nacak \u00fcr\u00fcn\u00fcn k\u0131ymeti, insan ili\u015fkilerinin gerisinde kal\u0131r ve asla bu \u015fartlarda kimse kimseye ay\u0131pl\u0131 mal satamaz.<\/span>
<\/span>
Bu durum ahi gelene\u011finin de \u00f6nemli uygulamalar\u0131ndand\u0131r. Ahili\u011fin reva\u00e7ta oldu\u011fu devirlerde hi\u00e7bir esnaf, asla ay\u0131pl\u0131 mal satamaz ve alamaz. Satan da alan da en a\u011f\u0131r \u015fekilde cezaland\u0131r\u0131l\u0131r. <\/span>
<\/span>
\u0130lla da sat\u0131lacaksa, sat\u0131lacak malzemenin \u00fczerine \u2018kusurlu\u2019 diye yaz\u0131lmak zorun-dad\u0131r ve kusurunun da g\u00f6sterilmesi mecburidir. \u2018\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun\u2019 ilkesinin insana yerle\u015febilmesi i\u00e7in ki\u015finin i\u00e7 sesi olan \u2018vicdan\u0131n\u0131\u2019, kendisine bek\u00e7i yapmak mecburiyetindedir.<\/span><\/p>

Vicdan\u0131n bek\u00e7ilik yapabilmesi i\u00e7in de birey \u00f6nce kendisine kar\u015f\u0131 \u2018sadakat, tevazu ve merhamet\u2019 sahibi olmal\u0131. \u2018\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu\u2019 yeminin insanlara ve ticarete a\u015f\u0131lad\u0131\u011f\u0131 ba\u015fka bir sermaye de parayla asla sat\u0131n al\u0131namayacak olan \u2018g\u00fcven ve itimat\u2019 sermayesidir.<\/span>
<\/span>
S\u00f6z\u00fcn \u00f6z\u00fc<\/strong>: \u0130\u00e7imizin d\u0131\u015f\u0131m\u0131z\u0131n bir olmamas\u0131 g\u00fcven kayb\u0131 demektir. G\u00fcven kayb\u0131 ruh gibidir. Ruh sahibini terk ettikten sonra nas\u0131l tekrar d\u00f6nmezse, g\u00fcven kayb\u0131 da bir daha geri gelmez.<\/span><\/p> \t\t\t\t","slug":"icimiz-disimiz-bir-olsun-mu","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu?","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1099,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":23349,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":23250,"locale":"tr","category_id":73,"title":"\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu?","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

Hepimizin \u00f6zlemi de\u011fil midir, \u2018insan\u0131n i\u00e7inin d\u0131\u015f\u0131n\u0131n bir olmas\u0131\u2019. Ne kadar hasretiz b\u00f6yle insanlara. Baz\u0131 hasretler vard\u0131r ki, kavu\u015fulmas\u0131n\u0131 ki\u015finin kendisi engeller.<\/span>
<\/span>
San\u0131r\u0131m bu hasretler de onlardan biri olsa gerek. \u00c7\u00fcnk\u00fc insan\u0131n i\u00e7inin d\u0131\u015f\u0131n\u0131n bir olmas\u0131 \u00f6yle kolay elde edilecek bir erdem de\u011fildir. B\u00fcy\u00fck fedak\u00e2rl\u0131klar ister.<\/span>
<\/span>
Neyse, yaz\u0131daki ba\u015fl\u0131\u011f\u0131n, al\u0131\u015fveri\u015f-lerde bir yemin t\u00fcr\u00fc oldu\u011funu beyan ederek meram\u0131m\u0131za yolculuk edelim.<\/span><\/p>

Anadolu\u2019da ve \u00f6zellikle kasabalarda bazen panay\u0131r zamanlar\u0131nda, bazen mevsimine g\u00f6re tar\u0131m ve g\u0131da \u00fcr\u00fcnlerinden hayvan sat\u0131\u015flar\u0131na kadar kurulan serbest pazarlar vard\u0131r. Buralarda genellikle y\u00fckl\u00fc al\u0131\u015fveri\u015fler yap\u0131l\u0131r.<\/span>
<\/span>
G\u00fcn\u00fcm\u00fcz tabiriyle toptan ticaret yap\u0131l\u0131r. Haliyle yine b\u00f6yle pazarlarda \u00f6demeler kimi vakit pe\u015fin, kimi vakit bir y\u0131l vadeli i\u015flem g\u00f6r\u00fcr. B\u00f6yle pazarlar\u0131n bir ba\u015fka \u00f6zelli\u011fi de al\u0131c\u0131lar\u0131n ve sat\u0131c\u0131lar\u0131n birbirlerini yak\u0131ndan ve uzaktan tan\u0131yor olmalar\u0131d\u0131r ve aradaki ba\u011f\u0131 g\u00fc\u00e7lendirecek olan g\u00fcven unsuru aranan \u015fartlardan biridir.<\/span>
<\/span>
\u0130\u015fte, kar\u015f\u0131l\u0131kl\u0131 g\u00fcvenin tesis edilebilmesi i\u00e7in bir nevi yemin yerine ge\u00e7en \u2018i\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu\u2019 ifadesi, kar\u015f\u0131l\u0131kl\u0131 bir s\u00f6zle\u015fmedir. \u0130\u00e7imizin ve d\u0131\u015f\u0131m\u0131z\u0131n bir olmas\u0131, sadece sataca\u011f\u0131m\u0131z veya alaca\u011f\u0131m\u0131z \u00fcr\u00fcnlerin mahiyetini kapsamaz. Yemin sonras\u0131 kurulacak dostlu\u011fun devam\u0131n\u0131 da sa\u011flar.<\/span>
<\/span>
***<\/span>
<\/strong><\/span>
S\u00d6Z VE BEDEN D\u0130L\u0130 B\u00dcT\u00dcNLE\u015eMEL\u0130<\/strong><\/span>
<\/span>
Peki, i\u00e7 d\u00fcnyam\u0131z d\u0131\u015f d\u00fcnyam\u0131zla bir olacaksa bunu nas\u0131l ger\u00e7ekle\u015ftirece\u011fiz? Soruya \u015f\u00f6yle cevap vermeye gayret edelim.<\/span><\/p>

\u0130nsan d\u00fc\u015f\u00fcnen, inanan, hissiyat\u0131 ile ya\u015fayan ve b\u00fct\u00fcn bu d\u00fc\u015f\u00fcn\u00fcp hissettiklerini d\u0131\u015far\u0131ya beden diliyle aktaran bir varl\u0131kt\u0131r. \u0130\u015fte, ki\u015finin bilgi, d\u00fc\u015f\u00fcnce, inan\u00e7 ve hissiyat olarak ifade etti\u011fimiz ve ad\u0131na miza\u00e7 da diyebilece\u011fimiz hali, ki\u015finin i\u00e7 d\u00fcnyas\u0131n\u0131 te\u015fkil eder.<\/span>
<\/span>
\u0130nsanlar i\u00e7 d\u00fcnyalar\u0131n\u0131 iki \u015fekilde d\u0131\u015far\u0131ya aktar\u0131rlar. Birincisi ferdin en \u00f6nemli \u00f6zelli\u011fi olan \u2018dil\u2019 iledir. \u0130kincisi, s\u00f6zlerin hal ve hareketlere yans\u0131mas\u0131d\u0131r, yani beden diliyle.<\/span>
<\/span>
Kadim medeniyetimizde buyurulur ki, \u2018g\u00f6zler asla yalan s\u00f6ylemez\u2019. \u2018\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu\u2019 akdinin en temel dayana\u011f\u0131 ve istinat (g\u00fcven) noktas\u0131; g\u00f6zlerimizle, s\u00f6z\u00fcm\u00fcz\u00fcn ve s\u00f6z\u00fcm\u00fcz\u00fc aktard\u0131\u011f\u0131m\u0131z beden dilimizin birbirine ayk\u0131r\u0131 d\u00fc\u015fmemesidir.<\/span>
<\/span>
Yeri gelmi\u015fken bir atas\u00f6z\u00fcm\u00fcz\u00fc hat\u0131rlatal\u0131m. \u2018Bozuk \u00fcslup, do\u011fru s\u00f6z\u00fcn cellad\u0131d\u0131r.\u2019 \u0130\u015fte, i\u00e7imizin ve d\u0131\u015f\u0131m\u0131z\u0131n samimi olarak d\u0131\u015fa yans\u0131mamas\u0131n\u0131n sebeplerinden biri de s\u00f6z\u00fcm\u00fczle beden dilimizin b\u00fct\u00fcnle\u015fememesidir.<\/span>
<\/span>
***<\/span>
<\/span>
G\u00dcVEN VE \u0130T\u0130MAT SERMAYES\u0130<\/strong><\/span>
<\/span>
\u0130\u00e7imizin d\u0131\u015f\u0131m\u0131z\u0131n bir olmas\u0131n\u0131n temel de\u011ferlerinden biri, mutlak \u2018ho\u015fg\u00f6r\u00fc\u2019 sahibi olmakt\u0131r. Ho\u015fg\u00f6r\u00fc ard\u0131ndan \u2018merhametli olmay\u0131\u2019 getirir ve kar\u015f\u0131l\u0131kl\u0131 al\u0131\u015fveri\u015flerde art\u0131k sat\u0131lacak ve al\u0131nacak \u00fcr\u00fcn\u00fcn k\u0131ymeti, insan ili\u015fkilerinin gerisinde kal\u0131r ve asla bu \u015fartlarda kimse kimseye ay\u0131pl\u0131 mal satamaz.<\/span>
<\/span>
Bu durum ahi gelene\u011finin de \u00f6nemli uygulamalar\u0131ndand\u0131r. Ahili\u011fin reva\u00e7ta oldu\u011fu devirlerde hi\u00e7bir esnaf, asla ay\u0131pl\u0131 mal satamaz ve alamaz. Satan da alan da en a\u011f\u0131r \u015fekilde cezaland\u0131r\u0131l\u0131r. <\/span>
<\/span>
\u0130lla da sat\u0131lacaksa, sat\u0131lacak malzemenin \u00fczerine \u2018kusurlu\u2019 diye yaz\u0131lmak zorun-dad\u0131r ve kusurunun da g\u00f6sterilmesi mecburidir. \u2018\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun\u2019 ilkesinin insana yerle\u015febilmesi i\u00e7in ki\u015finin i\u00e7 sesi olan \u2018vicdan\u0131n\u0131\u2019, kendisine bek\u00e7i yapmak mecburiyetindedir.<\/span><\/p>

Vicdan\u0131n bek\u00e7ilik yapabilmesi i\u00e7in de birey \u00f6nce kendisine kar\u015f\u0131 \u2018sadakat, tevazu ve merhamet\u2019 sahibi olmal\u0131. \u2018\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu\u2019 yeminin insanlara ve ticarete a\u015f\u0131lad\u0131\u011f\u0131 ba\u015fka bir sermaye de parayla asla sat\u0131n al\u0131namayacak olan \u2018g\u00fcven ve itimat\u2019 sermayesidir.<\/span>
<\/span>
S\u00f6z\u00fcn \u00f6z\u00fc<\/strong>: \u0130\u00e7imizin d\u0131\u015f\u0131m\u0131z\u0131n bir olmamas\u0131 g\u00fcven kayb\u0131 demektir. G\u00fcven kayb\u0131 ruh gibidir. Ruh sahibini terk ettikten sonra nas\u0131l tekrar d\u00f6nmezse, g\u00fcven kayb\u0131 da bir daha geri gelmez.<\/span><\/p> \t\t\t\t","slug":"icimiz-disimiz-bir-olsun-mu","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130\u00e7imiz d\u0131\u015f\u0131m\u0131z bir olsun mu?","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1099,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}