{"status":true,"post":{"id":31252,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 16:47:35","created_at":"2022-02-17T21:00:00.000000Z","updated_at":"2022-10-24T13:47:35.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":31252,"is_featured":0,"title":"Haz h\u0131z ve kanaat ekonomisi","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

Hazz\u0131n h\u0131z ile h\u0131z\u0131n haz ile yar\u0131\u015ft\u0131\u011f\u0131 bir devrin ortas\u0131nday\u0131z. Teknolojinin ve ileti\u015fimin organize etti\u011fi bu yar\u0131\u015fta, kim neyi kazan\u0131yor, neyi kaybediyor?<\/span>
<\/span>
B\u00f6yle bir ortamda \u2018kanaat ekonomisinden\u2019 s\u00f6z etmek ne derece do\u011fru ve anlaml\u0131 olur bilemiyoruz. Bilemiyoruz ama yine de k\u0131y\u0131s\u0131ndan k\u00f6\u015fesinden baz\u0131 \u015feyleri hat\u0131rlatmak laz\u0131m.<\/span>
<\/span>
Ba\u015fta ekonomistler olmak \u00fczere, i\u015f d\u00fcnyas\u0131yla, \u00fcretimle ve t\u00fcketimle ilgilenen insanlar\u0131m\u0131z\u0131n g\u00f6rd\u00fc\u011f\u00fc bir vak\u0131a var. T\u00fcketimin, \u00fcretimin \u00e7ok \u00f6n\u00fcnde gitmesi, h\u0131rs ve tamahtan dolay\u0131 bu hakikatin g\u00f6r\u00fclememesi!<\/span>
<\/span>
San\u0131r\u0131m burada \u2018kanaat ekonomisi\u2019 ba\u015fl\u0131\u011f\u0131n\u0131 zikretmek faydal\u0131 olacakt\u0131r. \u00c7\u00fcnk\u00fc h\u0131z\u0131m\u0131z\u0131 kesecek bir ba\u015fl\u0131k olsa gerek. H\u0131z\u0131m\u0131z\u0131 keser ve \u2018ne oluyor, bu h\u0131zla nereye var\u0131lacak\u2019 diye sorarsak, haz duygumuz da biraz olsun frenlenebilir.<\/span>
<\/span>
Mesela iki \u00f6rnek verelim.<\/span>
<\/span>
\u00c7al\u0131\u015ft\u0131\u011f\u0131m\u0131z i\u015f yerlerimizde g\u00fcnl\u00fck olarak telefonlar\u0131m\u0131za gelen \u2018t\u00fcketin\u2019 reklamlar\u0131na, duyurular\u0131na, haberlerine ne kadar ilgisiz kalabiliyoruz? Ayn\u0131 \u015fekilde evlerimizde aile \u00fcyelerimizle ileti\u015fim kurmam\u0131z gerekirken, telefonlar\u0131m\u0131zdaki ve televizyonlardaki, \u2018Haydi ne duruyorsun\u2019 bask\u0131s\u0131ndan ne kadar uzak kalabiliyoruz?<\/span>
<\/span>
\u0130kincisi; ihtiya\u00e7 s\u0131ralamam\u0131z hangi zaman aral\u0131\u011f\u0131 ile de\u011fi\u015fiyor? \u0130htiya\u00e7lar\u0131m\u0131z\u0131 kendi irademizle mi belirliyoruz, yoksa \u00e7e\u015fitli ileti\u015fim kanallar\u0131ndan gelen bask\u0131yla m\u0131 veya arkada\u015flar\u0131m\u0131za olan \u00f6zentilerimizle belirliyoruz? Yani c\u00fczdan\u0131m\u0131zla vicdan\u0131m\u0131z aras\u0131nda adil bir k\u00f6pr\u00fc kurabiliyor muyuz? Sorular\u0131n cevab\u0131 herkesin kendisine olsun.<\/span>
<\/span>
***<\/span>
<\/span>
Haz ve h\u0131z \u00e7a\u011f\u0131n\u0131n insana y\u00fckledi\u011fi \u2018suni sevgi\u2019 ile insano\u011flunun yarat\u0131l\u0131\u015f\u0131ndaki f\u0131trat hamuruna kat\u0131lm\u0131\u015f olan sevgi ve bu sevgiye ba\u011fl\u0131 \u2018anlay\u0131\u015f, ho\u015fg\u00f6r\u00fc, g\u00fcven\u2019, hazz\u0131n h\u0131z\u0131na dur diyebilecek bir olgudur.<\/span>
<\/span>
Bu hasletleriyle insan, as\u0131l kazan\u0131m\u0131n\u0131 ve mevcudiyetinin amac\u0131n\u0131 idrak etmi\u015f olur. Bu minvalde insan, zaman i\u00e7inde de\u011fer yarg\u0131lar\u0131n\u0131 istikrar zeminine oturtarak, kendisine ve \u00e7evresine faydal\u0131 olabilmek i\u00e7in \u00e7aba i\u00e7erisine girer. Haz ve h\u0131z\u0131n tekelinden kurtulmu\u015f olur.<\/span>
<\/span>
\u0130nsana bah\u015fedilen yerk\u00fcre; \u00f6l\u00e7\u00fcl\u00fc olmak ve a\u015f\u0131r\u0131ya ka\u00e7mamak kayd\u0131yla, k\u0131l\u0131 k\u0131rk yaran bir adaletle istifade i\u00e7in sunulmu\u015ftur. \u00d6yle bir sunum ki, merkezine; iyili\u011fi, sevgiyi, merhameti, payla\u015fmay\u0131, kanaati, dayan\u0131\u015fmay\u0131, muhabbeti koymu\u015f ve emanet etmi\u015ftir.<\/span>
<\/span>
Bu emanete sahip \u00e7\u0131kabilmek i\u00e7in haz, h\u0131z, h\u0131rs ve tamahtan uzak tutulan bir finans modeli, i\u015f y\u00f6netimi, y\u00f6netenler ile y\u00f6netilenler, i\u015fverenlerle \u00e7al\u0131\u015fanlar aras\u0131nda, kanaat ve tasarruf merkezli bir g\u00fcven k\u00f6pr\u00fcs\u00fc kurmak elzemdir.<\/span>
<\/span>
Para ve ekonomi, finansal mercek alt\u0131na al\u0131nd\u0131\u011f\u0131nda \u00e7o\u011fu ekonomist, otorite ve akademik disiplin taraf\u0131ndan g\u00f6zden ka\u00e7an sosyal bir yara vard\u0131r. \u0130nsan fakt\u00f6r\u00fcn\u00fc, psikolojisini ve toplumsal de\u011fer yarg\u0131lar\u0131n\u0131 hesaba katmayan ekonomik ve finansal \u00e7al\u0131\u015fmalar\u0131n, yap\u0131c\u0131 bir nitelik ta\u015f\u0131mas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r.<\/span>
<\/span>
H\u0131rs ve tamah \u00fczerine bina edilmi\u015f bir hayat anlay\u0131\u015f\u0131nda; \u2018\u00f6nce ben, sonra ben, hep ben\u2019 merkezli bencillik g\u00f6r\u00fcl\u00fcyor. Oysa b\u00f6yle hayatlar, ufak bir yel esti\u011finde, dengesini kaybediyor ve sosyal \u00e7atlamalar\u0131, \u00e7at\u0131\u015fmalar\u0131 pe\u015finden s\u00fcr\u00fckl\u00fcyor.<\/span>
<\/span>
Kanaat ve tasarrufu d\u0131\u015flayan her t\u00fcrl\u00fc yol; ki\u015fisel, aile ve i\u015f hayat\u0131m\u0131zda s\u00fcrekli med cezirlere sebep oluyor. Kanaat hasletimiz; ahlak\u0131m\u0131z\u0131, akl\u0131m\u0131z\u0131, ruhumuzu ve \u00f6nce bireysel, sonra toplumsal de\u011ferlerimizi koruyan yeg\u00e2ne z\u0131rh\u0131m\u0131zd\u0131r.<\/span>
<\/span>
Kanaat ve tatminin olmad\u0131\u011f\u0131 yerde a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn, h\u0131rslar\u0131n ve tamah\u0131n karanl\u0131k \u00e7ukurlar\u0131na d\u00fc\u015fmek, d\u00fcmensiz bir gemi gibi r\u00fczgar\u0131n savurdu\u011fu kayal\u0131klara \u00e7arpmamak m\u00fcmk\u00fcn de\u011fil. Bir bilgemiz der ki: \u201cAhlak\u0131n olmad\u0131\u011f\u0131 yerde devletin masraf\u0131 \u00e7ok olur.\u201d Toplum olarak ahlaki de\u011ferlere sahip \u00e7\u0131kt\u0131\u011f\u0131m\u0131z m\u00fcddet\u00e7e m\u00fcreffeh bir gelece\u011fe do\u011fru yol alaca\u011f\u0131m\u0131z meydandad\u0131r.<\/span>
<\/span>
Velhas\u0131l kanaat ekonomisini benimseyenler, yar\u0131nlar\u0131ndan asla endi\u015fe etmezler. Endi\u015feye mahal verecek hadiselerden de uzak kal\u0131rlar.<\/span><\/p> \t\t\t\t","slug":"haz-hiz-ve-kanaat-ekonomisi","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Haz h\u0131z ve kanaat ekonomisi","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1069,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":31351,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":31252,"locale":"tr","category_id":73,"title":"Haz h\u0131z ve kanaat ekonomisi","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

Hazz\u0131n h\u0131z ile h\u0131z\u0131n haz ile yar\u0131\u015ft\u0131\u011f\u0131 bir devrin ortas\u0131nday\u0131z. Teknolojinin ve ileti\u015fimin organize etti\u011fi bu yar\u0131\u015fta, kim neyi kazan\u0131yor, neyi kaybediyor?<\/span>
<\/span>
B\u00f6yle bir ortamda \u2018kanaat ekonomisinden\u2019 s\u00f6z etmek ne derece do\u011fru ve anlaml\u0131 olur bilemiyoruz. Bilemiyoruz ama yine de k\u0131y\u0131s\u0131ndan k\u00f6\u015fesinden baz\u0131 \u015feyleri hat\u0131rlatmak laz\u0131m.<\/span>
<\/span>
Ba\u015fta ekonomistler olmak \u00fczere, i\u015f d\u00fcnyas\u0131yla, \u00fcretimle ve t\u00fcketimle ilgilenen insanlar\u0131m\u0131z\u0131n g\u00f6rd\u00fc\u011f\u00fc bir vak\u0131a var. T\u00fcketimin, \u00fcretimin \u00e7ok \u00f6n\u00fcnde gitmesi, h\u0131rs ve tamahtan dolay\u0131 bu hakikatin g\u00f6r\u00fclememesi!<\/span>
<\/span>
San\u0131r\u0131m burada \u2018kanaat ekonomisi\u2019 ba\u015fl\u0131\u011f\u0131n\u0131 zikretmek faydal\u0131 olacakt\u0131r. \u00c7\u00fcnk\u00fc h\u0131z\u0131m\u0131z\u0131 kesecek bir ba\u015fl\u0131k olsa gerek. H\u0131z\u0131m\u0131z\u0131 keser ve \u2018ne oluyor, bu h\u0131zla nereye var\u0131lacak\u2019 diye sorarsak, haz duygumuz da biraz olsun frenlenebilir.<\/span>
<\/span>
Mesela iki \u00f6rnek verelim.<\/span>
<\/span>
\u00c7al\u0131\u015ft\u0131\u011f\u0131m\u0131z i\u015f yerlerimizde g\u00fcnl\u00fck olarak telefonlar\u0131m\u0131za gelen \u2018t\u00fcketin\u2019 reklamlar\u0131na, duyurular\u0131na, haberlerine ne kadar ilgisiz kalabiliyoruz? Ayn\u0131 \u015fekilde evlerimizde aile \u00fcyelerimizle ileti\u015fim kurmam\u0131z gerekirken, telefonlar\u0131m\u0131zdaki ve televizyonlardaki, \u2018Haydi ne duruyorsun\u2019 bask\u0131s\u0131ndan ne kadar uzak kalabiliyoruz?<\/span>
<\/span>
\u0130kincisi; ihtiya\u00e7 s\u0131ralamam\u0131z hangi zaman aral\u0131\u011f\u0131 ile de\u011fi\u015fiyor? \u0130htiya\u00e7lar\u0131m\u0131z\u0131 kendi irademizle mi belirliyoruz, yoksa \u00e7e\u015fitli ileti\u015fim kanallar\u0131ndan gelen bask\u0131yla m\u0131 veya arkada\u015flar\u0131m\u0131za olan \u00f6zentilerimizle belirliyoruz? Yani c\u00fczdan\u0131m\u0131zla vicdan\u0131m\u0131z aras\u0131nda adil bir k\u00f6pr\u00fc kurabiliyor muyuz? Sorular\u0131n cevab\u0131 herkesin kendisine olsun.<\/span>
<\/span>
***<\/span>
<\/span>
Haz ve h\u0131z \u00e7a\u011f\u0131n\u0131n insana y\u00fckledi\u011fi \u2018suni sevgi\u2019 ile insano\u011flunun yarat\u0131l\u0131\u015f\u0131ndaki f\u0131trat hamuruna kat\u0131lm\u0131\u015f olan sevgi ve bu sevgiye ba\u011fl\u0131 \u2018anlay\u0131\u015f, ho\u015fg\u00f6r\u00fc, g\u00fcven\u2019, hazz\u0131n h\u0131z\u0131na dur diyebilecek bir olgudur.<\/span>
<\/span>
Bu hasletleriyle insan, as\u0131l kazan\u0131m\u0131n\u0131 ve mevcudiyetinin amac\u0131n\u0131 idrak etmi\u015f olur. Bu minvalde insan, zaman i\u00e7inde de\u011fer yarg\u0131lar\u0131n\u0131 istikrar zeminine oturtarak, kendisine ve \u00e7evresine faydal\u0131 olabilmek i\u00e7in \u00e7aba i\u00e7erisine girer. Haz ve h\u0131z\u0131n tekelinden kurtulmu\u015f olur.<\/span>
<\/span>
\u0130nsana bah\u015fedilen yerk\u00fcre; \u00f6l\u00e7\u00fcl\u00fc olmak ve a\u015f\u0131r\u0131ya ka\u00e7mamak kayd\u0131yla, k\u0131l\u0131 k\u0131rk yaran bir adaletle istifade i\u00e7in sunulmu\u015ftur. \u00d6yle bir sunum ki, merkezine; iyili\u011fi, sevgiyi, merhameti, payla\u015fmay\u0131, kanaati, dayan\u0131\u015fmay\u0131, muhabbeti koymu\u015f ve emanet etmi\u015ftir.<\/span>
<\/span>
Bu emanete sahip \u00e7\u0131kabilmek i\u00e7in haz, h\u0131z, h\u0131rs ve tamahtan uzak tutulan bir finans modeli, i\u015f y\u00f6netimi, y\u00f6netenler ile y\u00f6netilenler, i\u015fverenlerle \u00e7al\u0131\u015fanlar aras\u0131nda, kanaat ve tasarruf merkezli bir g\u00fcven k\u00f6pr\u00fcs\u00fc kurmak elzemdir.<\/span>
<\/span>
Para ve ekonomi, finansal mercek alt\u0131na al\u0131nd\u0131\u011f\u0131nda \u00e7o\u011fu ekonomist, otorite ve akademik disiplin taraf\u0131ndan g\u00f6zden ka\u00e7an sosyal bir yara vard\u0131r. \u0130nsan fakt\u00f6r\u00fcn\u00fc, psikolojisini ve toplumsal de\u011fer yarg\u0131lar\u0131n\u0131 hesaba katmayan ekonomik ve finansal \u00e7al\u0131\u015fmalar\u0131n, yap\u0131c\u0131 bir nitelik ta\u015f\u0131mas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r.<\/span>
<\/span>
H\u0131rs ve tamah \u00fczerine bina edilmi\u015f bir hayat anlay\u0131\u015f\u0131nda; \u2018\u00f6nce ben, sonra ben, hep ben\u2019 merkezli bencillik g\u00f6r\u00fcl\u00fcyor. Oysa b\u00f6yle hayatlar, ufak bir yel esti\u011finde, dengesini kaybediyor ve sosyal \u00e7atlamalar\u0131, \u00e7at\u0131\u015fmalar\u0131 pe\u015finden s\u00fcr\u00fckl\u00fcyor.<\/span>
<\/span>
Kanaat ve tasarrufu d\u0131\u015flayan her t\u00fcrl\u00fc yol; ki\u015fisel, aile ve i\u015f hayat\u0131m\u0131zda s\u00fcrekli med cezirlere sebep oluyor. Kanaat hasletimiz; ahlak\u0131m\u0131z\u0131, akl\u0131m\u0131z\u0131, ruhumuzu ve \u00f6nce bireysel, sonra toplumsal de\u011ferlerimizi koruyan yeg\u00e2ne z\u0131rh\u0131m\u0131zd\u0131r.<\/span>
<\/span>
Kanaat ve tatminin olmad\u0131\u011f\u0131 yerde a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn, h\u0131rslar\u0131n ve tamah\u0131n karanl\u0131k \u00e7ukurlar\u0131na d\u00fc\u015fmek, d\u00fcmensiz bir gemi gibi r\u00fczgar\u0131n savurdu\u011fu kayal\u0131klara \u00e7arpmamak m\u00fcmk\u00fcn de\u011fil. Bir bilgemiz der ki: \u201cAhlak\u0131n olmad\u0131\u011f\u0131 yerde devletin masraf\u0131 \u00e7ok olur.\u201d Toplum olarak ahlaki de\u011ferlere sahip \u00e7\u0131kt\u0131\u011f\u0131m\u0131z m\u00fcddet\u00e7e m\u00fcreffeh bir gelece\u011fe do\u011fru yol alaca\u011f\u0131m\u0131z meydandad\u0131r.<\/span>
<\/span>
Velhas\u0131l kanaat ekonomisini benimseyenler, yar\u0131nlar\u0131ndan asla endi\u015fe etmezler. Endi\u015feye mahal verecek hadiselerden de uzak kal\u0131rlar.<\/span><\/p> \t\t\t\t","slug":"haz-hiz-ve-kanaat-ekonomisi","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Haz h\u0131z ve kanaat ekonomisi","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1069,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}