{"status":true,"post":{"id":29667,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 16:05:57","created_at":"2021-11-25T21:00:00.000000Z","updated_at":"2022-10-24T13:05:57.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":29667,"is_featured":0,"title":"Hayat\u0131 anlaml\u0131 ya\u015famak","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

\u00dczerinde ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafya, b\u00fct\u00fcn bir d\u00fcnyan\u0131n k\u0131skand\u0131\u011f\u0131 vatan\u0131m\u0131zd\u0131r. Yedi b\u00f6lgemizin yedisi de farkl\u0131 ve insano\u011flunun bar\u0131nmas\u0131, beslenmesi, \u00e7al\u0131\u015fmas\u0131 i\u00e7in yedisinde de birbirinden farkl\u0131 imk\u00e2nlar yarat\u0131lm\u0131\u015f ve insanl\u0131\u011fa emanet edilmi\u015ftir.<\/span>
<\/span>
\u0130ki k\u0131ta ve iki denizin tam ortas\u0131n\u0131 vatan eden atalar\u0131m\u0131z, bu topraklar\u0131 sadece kendileri i\u00e7in de\u011fil, kendilerinden sonraki nesillere de b\u0131rakm\u0131\u015flard\u0131r. \u015eimdiye kadar hi\u00e7 s\u0131rtlay\u0131p g\u00f6t\u00fcren olmad\u0131\u011f\u0131na g\u00f6re bizler de bizden sonrakilere b\u0131rakaca\u011f\u0131z demektir.<\/span>
<\/span>
Dolay\u0131s\u0131yla topraklar\u0131m\u0131z\u0131n her zerresi, suyumuzun her damlas\u0131, a\u011fa\u00e7lar\u0131m\u0131z\u0131n her dal\u0131 ve y\u00fczy\u0131llard\u0131r g\u00fcne\u015flerden yanan da\u011flar\u0131m\u0131z, ta\u015flar\u0131m\u0131z, derelerimiz, tepelerimiz, kendisini topraklar\u0131m\u0131za ait hisseden insanlar\u0131m\u0131z\u0131n ba\u011fr\u0131nda ta\u015f\u0131d\u0131\u011f\u0131 b\u00fcy\u00fck bir emanettir.<\/span>
<\/span>
Yaln\u0131z \u00fcz\u00fclerek belirtmeli ki, bu b\u00fcy\u00fck emanet, her devirde biraz daha \u2018emanet\u2019 kavram\u0131ndan uzakla\u015fmakta ve k\u0131ymetini yitirmektedir. Belli bir s\u00fcresi olan \u00f6mr\u00fcm\u00fcz\u00fcn huzurla hitama ermesi i\u00e7in \u00f6ncelikle \u2018emanet\u2019 kavram\u0131na inanmal\u0131 ve sahiplenmeli. <\/span>
<\/span>
Elbet can\u0131m\u0131z ve be\u015f duyu organlar\u0131m\u0131zla birlikte t\u00fcm h\u00fccrelerimiz de emanettir.<\/span>
<\/span>
B\u0130Z DE\u011e\u0130L, HEP\u0130M\u0130Z<\/strong><\/span>
<\/span>
Hayat\u0131 anlaml\u0131 ya\u015fayabilmek i\u00e7in insanl\u0131\u011f\u0131n b\u00fcy\u00fck ekseriyetinin inand\u0131\u011f\u0131 bir hakikat var. \u201c\u0130nsano\u011flu sonlu bir varl\u0131kt\u0131r.\u201d Hi\u00e7 kimse ebedi olarak d\u00fcnyada ikamet etmemi\u015ftir. Nas\u0131l gelinmi\u015fse, \u00f6yle d\u00f6n\u00fclecektir. Elimizdeki varl\u0131klar\u0131m\u0131z ba\u015fkalar\u0131na kalacakt\u0131r.<\/span>
<\/span>
\u0130nsanl\u0131k tarihinin zuhuru kesin olarak bilinmemekle birlikte, bilinen g\u00fcn\u00fcnden bug\u00fcne kadar aksi olmam\u0131\u015ft\u0131r. Her canl\u0131 \u00f6l\u00fcm\u00fc tatm\u0131\u015f ve geldi\u011fi hal ile d\u00f6nm\u00fc\u015ft\u00fcr.<\/span>
<\/span>
Biz toplum olarak iyilik ve sevgide s\u0131n\u0131r tan\u0131mayan bir milletiz. Asl\u0131nda i\u00e7 sesimizle \u2018millettik\u2019 demek de ak\u0131ldan ge\u00e7iyor ama h\u00e2l\u00e2 sevgi, muhabbet, yard\u0131mla\u015fma, karde\u015flik, aile, birlik ve beraberlik mayam\u0131z\u0131 yo\u011furan erdemlerimiz devam ediyor.<\/span>
<\/span>
Hayat\u0131 anlaml\u0131 k\u0131labilmek i\u00e7in i\u015fte bu ve benzeri erdemlerimizi ya\u015famak ve ya\u015fatmak ad\u0131na katk\u0131da bulunmak; fertten aileye, aileden topluma belli bir d\u00fczenin adil bir \u015fekilde ihyas\u0131n\u0131 sa\u011flayacakt\u0131r. O vakit, \u2018ben\u2019 de\u011fil, \u2018biz\u2019 de\u011fil, \u2018hepimiz\u2019 olaca\u011f\u0131z.<\/span>
<\/span>
ERDEM VE \u0130RFAN<\/strong><\/span>
<\/span>
Bilgelerimiz; \u201cErdem ve irfan sahibi kimseler, g\u00f6n\u00fcl y\u0131kanlar de\u011fil, g\u00f6n\u00fcl yapanlard\u0131r\u201d der. G\u00f6n\u00fcl y\u0131kmak \u00f6fke ve bencillik ister, g\u00f6n\u00fcl yapmak ise erdem ister, sab\u0131r ister. Halen biz g\u00f6n\u00fcl yapan bir halk\u0131z. Bu \u00e2lemde ve ebedi \u00e2lemde, Cennet gibi bir hayat\u0131n ancak bar\u0131\u015fla, karde\u015flikle olaca\u011f\u0131na inan\u0131yoruz.<\/span>
<\/span>
\u0130leti\u015fim \u00e7a\u011f\u0131n\u0131 ne kadar teknolojiyle donat\u0131rsak donatal\u0131m, asla bizim toplumumuzun g\u00f6n\u00fcl diliyle, hal diliyle kurdu\u011fu ileti\u015fimi yakalayamaz. Bu ileti\u015fim dilini muhafaza etmekle y\u00fck\u00fcml\u00fcy\u00fcz. \u00c7\u00fcnk\u00fc g\u00f6n\u00fcl dili, \u00f6ncelikle insan\u0131n vicdan\u0131na, y\u00fcre\u011fine, kalbine hitap eder.<\/span>
<\/span>
G\u00f6n\u00fcl dilini yakalayanlar\u0131n i\u00e7 d\u00fcnyalar\u0131 da d\u0131\u015f d\u00fcnyalar\u0131 da mamur olur. Aksi oldu\u011fu zaman; h\u0131rs, tamah, \u00f6fke, k\u0131skan\u00e7l\u0131k ve bencillik gibi hastal\u0131klar zuhur eder ki, insani t\u00fcm erdemler, dengeler alt \u00fcst olur.<\/span>
<\/span>
\u0130\u015f ve \u00f6zel hayat\u0131na anlam katmak isteyenler, \u00fcrettiklerinde ve t\u00fckettiklerinde sadece kendisinin hakk\u0131 olmad\u0131\u011f\u0131n\u0131, ba\u015fkalar\u0131n\u0131n da hakk\u0131 oldu\u011funu hesap ederler. B\u00f6yle bir muhasebe i\u00e7erisinde i\u015f ve \u00f6zel hayat\u0131n\u0131 s\u00fcrd\u00fcrenler, t\u00fcketimde vicdanlar\u0131yla c\u00fczdanlar\u0131 aras\u0131ndaki dengeyi korumu\u015f olur. Erdem ve irfan kavram\u0131n\u0131n i\u00e7ini dolduran hasletleri, ticari hayat\u0131n her noktas\u0131nda deruhte edebilmeli ve ge\u00e7erli k\u0131labilmeliyiz. Ticari hayat, insan\u0131m\u0131z\u0131n ak\u0131llar\u0131ndan beslenirken, erdem ve irfan hayat\u0131m\u0131z da g\u00f6n\u00fcllerimizden beslenir.<\/span>
<\/span>
Hayat\u0131n canl\u0131l\u0131\u011f\u0131, ekonominin zenginliklerinde ise anlam\u0131 da erdem ve irfan k\u00fclt\u00fcr\u00fcn\u00fcn derinliklerindedir. K\u00fclt\u00fcr ve ekonomiyi birbirinden ay\u0131rmak, fark\u0131nda olarak veya olmayarak hayat\u0131n temellerini sarsmak olur ki, faturas\u0131 hepimize \u00e7\u0131kar.<\/span>
<\/span>
\u0130nsano\u011flu ba\u015fta olmak \u00fczere t\u00fcm canl\u0131lar i\u00e7in d\u00fcnyay\u0131 ya\u015fan\u0131r k\u0131lmak, erdemli hayat\u0131 \u00f6nceleyenlerin i\u015fidir vesselam.<\/span><\/p> \t\t\t\t","slug":"hayati-anlamli-yasamak","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Hayat\u0131 anlaml\u0131 ya\u015famak","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1175,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":29766,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":29667,"locale":"tr","category_id":73,"title":"Hayat\u0131 anlaml\u0131 ya\u015famak","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

H\u00dcSEY\u0130N \u00d6ZT\u00dcRK<\/strong><\/span><\/p>

\u00dczerinde ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafya, b\u00fct\u00fcn bir d\u00fcnyan\u0131n k\u0131skand\u0131\u011f\u0131 vatan\u0131m\u0131zd\u0131r. Yedi b\u00f6lgemizin yedisi de farkl\u0131 ve insano\u011flunun bar\u0131nmas\u0131, beslenmesi, \u00e7al\u0131\u015fmas\u0131 i\u00e7in yedisinde de birbirinden farkl\u0131 imk\u00e2nlar yarat\u0131lm\u0131\u015f ve insanl\u0131\u011fa emanet edilmi\u015ftir.<\/span>
<\/span>
\u0130ki k\u0131ta ve iki denizin tam ortas\u0131n\u0131 vatan eden atalar\u0131m\u0131z, bu topraklar\u0131 sadece kendileri i\u00e7in de\u011fil, kendilerinden sonraki nesillere de b\u0131rakm\u0131\u015flard\u0131r. \u015eimdiye kadar hi\u00e7 s\u0131rtlay\u0131p g\u00f6t\u00fcren olmad\u0131\u011f\u0131na g\u00f6re bizler de bizden sonrakilere b\u0131rakaca\u011f\u0131z demektir.<\/span>
<\/span>
Dolay\u0131s\u0131yla topraklar\u0131m\u0131z\u0131n her zerresi, suyumuzun her damlas\u0131, a\u011fa\u00e7lar\u0131m\u0131z\u0131n her dal\u0131 ve y\u00fczy\u0131llard\u0131r g\u00fcne\u015flerden yanan da\u011flar\u0131m\u0131z, ta\u015flar\u0131m\u0131z, derelerimiz, tepelerimiz, kendisini topraklar\u0131m\u0131za ait hisseden insanlar\u0131m\u0131z\u0131n ba\u011fr\u0131nda ta\u015f\u0131d\u0131\u011f\u0131 b\u00fcy\u00fck bir emanettir.<\/span>
<\/span>
Yaln\u0131z \u00fcz\u00fclerek belirtmeli ki, bu b\u00fcy\u00fck emanet, her devirde biraz daha \u2018emanet\u2019 kavram\u0131ndan uzakla\u015fmakta ve k\u0131ymetini yitirmektedir. Belli bir s\u00fcresi olan \u00f6mr\u00fcm\u00fcz\u00fcn huzurla hitama ermesi i\u00e7in \u00f6ncelikle \u2018emanet\u2019 kavram\u0131na inanmal\u0131 ve sahiplenmeli. <\/span>
<\/span>
Elbet can\u0131m\u0131z ve be\u015f duyu organlar\u0131m\u0131zla birlikte t\u00fcm h\u00fccrelerimiz de emanettir.<\/span>
<\/span>
B\u0130Z DE\u011e\u0130L, HEP\u0130M\u0130Z<\/strong><\/span>
<\/span>
Hayat\u0131 anlaml\u0131 ya\u015fayabilmek i\u00e7in insanl\u0131\u011f\u0131n b\u00fcy\u00fck ekseriyetinin inand\u0131\u011f\u0131 bir hakikat var. \u201c\u0130nsano\u011flu sonlu bir varl\u0131kt\u0131r.\u201d Hi\u00e7 kimse ebedi olarak d\u00fcnyada ikamet etmemi\u015ftir. Nas\u0131l gelinmi\u015fse, \u00f6yle d\u00f6n\u00fclecektir. Elimizdeki varl\u0131klar\u0131m\u0131z ba\u015fkalar\u0131na kalacakt\u0131r.<\/span>
<\/span>
\u0130nsanl\u0131k tarihinin zuhuru kesin olarak bilinmemekle birlikte, bilinen g\u00fcn\u00fcnden bug\u00fcne kadar aksi olmam\u0131\u015ft\u0131r. Her canl\u0131 \u00f6l\u00fcm\u00fc tatm\u0131\u015f ve geldi\u011fi hal ile d\u00f6nm\u00fc\u015ft\u00fcr.<\/span>
<\/span>
Biz toplum olarak iyilik ve sevgide s\u0131n\u0131r tan\u0131mayan bir milletiz. Asl\u0131nda i\u00e7 sesimizle \u2018millettik\u2019 demek de ak\u0131ldan ge\u00e7iyor ama h\u00e2l\u00e2 sevgi, muhabbet, yard\u0131mla\u015fma, karde\u015flik, aile, birlik ve beraberlik mayam\u0131z\u0131 yo\u011furan erdemlerimiz devam ediyor.<\/span>
<\/span>
Hayat\u0131 anlaml\u0131 k\u0131labilmek i\u00e7in i\u015fte bu ve benzeri erdemlerimizi ya\u015famak ve ya\u015fatmak ad\u0131na katk\u0131da bulunmak; fertten aileye, aileden topluma belli bir d\u00fczenin adil bir \u015fekilde ihyas\u0131n\u0131 sa\u011flayacakt\u0131r. O vakit, \u2018ben\u2019 de\u011fil, \u2018biz\u2019 de\u011fil, \u2018hepimiz\u2019 olaca\u011f\u0131z.<\/span>
<\/span>
ERDEM VE \u0130RFAN<\/strong><\/span>
<\/span>
Bilgelerimiz; \u201cErdem ve irfan sahibi kimseler, g\u00f6n\u00fcl y\u0131kanlar de\u011fil, g\u00f6n\u00fcl yapanlard\u0131r\u201d der. G\u00f6n\u00fcl y\u0131kmak \u00f6fke ve bencillik ister, g\u00f6n\u00fcl yapmak ise erdem ister, sab\u0131r ister. Halen biz g\u00f6n\u00fcl yapan bir halk\u0131z. Bu \u00e2lemde ve ebedi \u00e2lemde, Cennet gibi bir hayat\u0131n ancak bar\u0131\u015fla, karde\u015flikle olaca\u011f\u0131na inan\u0131yoruz.<\/span>
<\/span>
\u0130leti\u015fim \u00e7a\u011f\u0131n\u0131 ne kadar teknolojiyle donat\u0131rsak donatal\u0131m, asla bizim toplumumuzun g\u00f6n\u00fcl diliyle, hal diliyle kurdu\u011fu ileti\u015fimi yakalayamaz. Bu ileti\u015fim dilini muhafaza etmekle y\u00fck\u00fcml\u00fcy\u00fcz. \u00c7\u00fcnk\u00fc g\u00f6n\u00fcl dili, \u00f6ncelikle insan\u0131n vicdan\u0131na, y\u00fcre\u011fine, kalbine hitap eder.<\/span>
<\/span>
G\u00f6n\u00fcl dilini yakalayanlar\u0131n i\u00e7 d\u00fcnyalar\u0131 da d\u0131\u015f d\u00fcnyalar\u0131 da mamur olur. Aksi oldu\u011fu zaman; h\u0131rs, tamah, \u00f6fke, k\u0131skan\u00e7l\u0131k ve bencillik gibi hastal\u0131klar zuhur eder ki, insani t\u00fcm erdemler, dengeler alt \u00fcst olur.<\/span>
<\/span>
\u0130\u015f ve \u00f6zel hayat\u0131na anlam katmak isteyenler, \u00fcrettiklerinde ve t\u00fckettiklerinde sadece kendisinin hakk\u0131 olmad\u0131\u011f\u0131n\u0131, ba\u015fkalar\u0131n\u0131n da hakk\u0131 oldu\u011funu hesap ederler. B\u00f6yle bir muhasebe i\u00e7erisinde i\u015f ve \u00f6zel hayat\u0131n\u0131 s\u00fcrd\u00fcrenler, t\u00fcketimde vicdanlar\u0131yla c\u00fczdanlar\u0131 aras\u0131ndaki dengeyi korumu\u015f olur. Erdem ve irfan kavram\u0131n\u0131n i\u00e7ini dolduran hasletleri, ticari hayat\u0131n her noktas\u0131nda deruhte edebilmeli ve ge\u00e7erli k\u0131labilmeliyiz. Ticari hayat, insan\u0131m\u0131z\u0131n ak\u0131llar\u0131ndan beslenirken, erdem ve irfan hayat\u0131m\u0131z da g\u00f6n\u00fcllerimizden beslenir.<\/span>
<\/span>
Hayat\u0131n canl\u0131l\u0131\u011f\u0131, ekonominin zenginliklerinde ise anlam\u0131 da erdem ve irfan k\u00fclt\u00fcr\u00fcn\u00fcn derinliklerindedir. K\u00fclt\u00fcr ve ekonomiyi birbirinden ay\u0131rmak, fark\u0131nda olarak veya olmayarak hayat\u0131n temellerini sarsmak olur ki, faturas\u0131 hepimize \u00e7\u0131kar.<\/span>
<\/span>
\u0130nsano\u011flu ba\u015fta olmak \u00fczere t\u00fcm canl\u0131lar i\u00e7in d\u00fcnyay\u0131 ya\u015fan\u0131r k\u0131lmak, erdemli hayat\u0131 \u00f6nceleyenlerin i\u015fidir vesselam.<\/span><\/p> \t\t\t\t","slug":"hayati-anlamli-yasamak","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Hayat\u0131 anlaml\u0131 ya\u015famak","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1175,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}