<\/p>
\u00a0<\/span><\/p> Hayat yan\u0131m\u0131zdan ak\u0131p gidiyor. Belki az\u0131n\u0131n, belki \u00e7o\u011funun fark\u0131nda de\u011filiz. \u00d6m\u00fcr denilen s\u0131n\u0131rl\u0131 b\u00fcy\u00fck sermayeyi, maddi olarak hi\u00e7bir \u00fccret kar\u015f\u0131l\u0131\u011f\u0131 sat\u0131n alamad\u0131\u011f\u0131m\u0131z ve satamad\u0131\u011f\u0131m\u0131z gibi yan\u0131m\u0131zdan ak\u0131p giden hayat\u0131 da \u00e7o\u011fu zaman fark edemiyoruz.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Bilgelerimiz; \u201cK\u00e2inat insano\u011flu i\u00e7in bir d\u00fczen i\u00e7erisinde, bir sisteme ba\u011fl\u0131 olarak yarat\u0131lm\u0131\u015f ve neyi, ne kadar kullanaca\u011f\u0131 da insano\u011fluna bildirilmi\u015ftir\u201d derler. Bu bildirmenin temeli, \u2018insanca ya\u015fama\u2019 ilke ve de\u011fer yarg\u0131lar\u0131 kapsam\u0131nda bir medeniyet tasavvuru ile belirlenmi\u015f ve insano\u011flunun da hayat\u0131n\u0131 bu \u00e7er\u00e7evede idame ettirmesi tavsiye edilerek, belli \u00f6l\u00e7\u00fcler ve nizamlarla hat\u0131rlat\u0131lm\u0131\u015ft\u0131r.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p> \u00a0<\/span><\/p> \u0130nsan \u00f6mr\u00fcn\u00fcn s\u0131n\u0131rl\u0131 oldu\u011fu ve bu s\u0131n\u0131rlar dairesinde kendi istifadesine sunulan yeralt\u0131 ve yer\u00fcst\u00fc nimetlerinden k\u0131smetince ve yeterince faydalanmas\u0131 ifade edilmi\u015f, yine belli kurallar ve \u015fartlar \u00f6\u011f\u00fctlenmi\u015ftir. Bu kurallar\u0131n a\u015f\u0131lmas\u0131 ve suistimal edilmesi halinde, maddi-manevi sonu\u00e7lar do\u011faca\u011f\u0131 da yine hepimizin malumudur. Bug\u00fcne kadar ya\u015fad\u0131\u011f\u0131m\u0131z depremlerde kay\u0131plar\u0131m\u0131z\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131n nedenlerinin suistimal neticesinde oldu\u011fu da meydandad\u0131r. Bu kay\u0131plar\u0131n \u00fclkemizin hi\u00e7bir noktas\u0131nda ya\u015fanmamas\u0131 ve \u00f6nlenmesi i\u00e7in G\u00fcneydo\u011fumuzda, 11 vilayetimizi kapsayan deprem b\u00f6lgesinde devletimiz; onutlar-okullar-hastaneler-ibadethaneler ve ticarethanelerden m\u00fcte\u015fekkil \u015fehirleri kurma faaliyetlerini s\u00fcrd\u00fcr\u00fcyor. \u2018G\u00fc\u00e7l\u00fc Millet-G\u00fc\u00e7l\u00fc Devlet\u2019 hamlesiyle yaralar\u0131n sar\u0131lmas\u0131 i\u00e7in h\u00fck\u00fcmetimizin b\u00fct\u00fcn kurumlar\u0131n\u0131n deste\u011fiyle; \u00c7evre, \u015eehircilik ve \u0130klim De\u011fi\u015fikli\u011fi Bakan\u0131 Murat Kurum y\u00f6netiminde, medeniyet tasavvurumuzun \u00f6rne\u011fi \u015fehirler kurulmas\u0131 memnuniyet vericidir. Ayr\u0131ca \u015fehirler ovalara de\u011fil, yama\u00e7lara, da\u011f eteklerine, depreme dayan\u0131kl\u0131 araziler \u00fczerine kurulacak. Bu \u00e7er\u00e7evede Osmanl\u0131 \u015fehir anlay\u0131\u015f\u0131na bak\u0131ld\u0131\u011f\u0131nda, \u015fehirlerin b\u00fcy\u00fck k\u0131sm\u0131n\u0131n s\u0131rt\u0131n\u0131 da\u011flara-yama\u00e7lara yaslad\u0131\u011f\u0131, \u00f6n\u00fcne ovay\u0131 ve nehirleri ald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p> \u00a0<\/span><\/p> Elbet bu anlay\u0131\u015f bir medeniyet tasavvurunun sonucudur. \u2018\u015eehir, insan ve medeniyet tasavvuru\u2019 denilince akla gelen isimlerden biri de Prof. Dr. Sadettin \u00d6kten Hoca\u2019d\u0131r. Ge\u00e7ti\u011fimiz hafta Sadettin \u00d6kten Hoca\u2019ya medeniyet tasavvuru \u00fczerine \u015fehir ve insan\u0131 sordu\u011fumda \u015funlar\u0131 s\u00f6yledi: \u201cEfendim bir \u015fehri, bir medeniyet tasavvuru kurar. Medeniyet tasavvuruna sahip olmayan \u015fehir kuramaz. Medeniyet tasavvuru \u00f6yle bir d\u00fc\u015f\u00fcnce ve duygu sistemidir ki, hem ak\u0131lla idrak edilir hem de kalple sevilir ve inan\u0131l\u0131r. Bu bir de\u011ferler manzumesidir. Medeniyet tasavvuru d\u0131\u015f d\u00fcnyaya yans\u0131d\u0131\u011f\u0131 zaman yani eylemlerimizle hayata aksetti\u011fi zaman k\u00fclt\u00fcr haline gelir. Davran\u0131\u015flar\u0131n\u0131zda, ilminizde, irfan\u0131n\u0131zda, sanat\u0131n\u0131zda, evinizde, yani g\u00fcndelik hayat\u0131n\u0131zda her yerde, her zaman medeniyet tasavvurunu g\u00f6r\u00fcrs\u00fcn\u00fcz. De\u011ferler ve inan\u00e7 \u00f6rg\u00fcl\u00fc medeniyet tasavvuru kendini \u015fehirde g\u00f6sterir. Her medeniyet tasavvuru hayata intikal etmek i\u00e7in \u015fehre muhta\u00e7t\u0131r ve hayata ge\u00e7mek i\u00e7in vard\u0131r. Hayata ge\u00e7meyen medeniyet tasavvuru bir \u00fctopyad\u0131r, bir hayaldir.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Bir toplumun ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fda problemlerine cevap veren, o \u00e7a\u011f\u0131n i\u00e7inde var olan bir medeniyet tasavvuru varsa, o toplumun o \u00e7a\u011fa ait bir \u015fehri de vard\u0131r. Medeniyet tasavvurlar\u0131 olmayan toplumlar\u0131n da yine \u015fehirleri olur ama onlar ba\u015fka medeniyet tasavvurlar\u0131n\u0131n \u00e7ok k\u00f6t\u00fc kopyalar\u0131d\u0131r. Bir \u015fehir kurmak i\u00e7in mutlaka bir in\u015fa faaliyetinde bulunmak gerekir. \u00c7\u00fcnk\u00fc topo\u011frafyay\u0131 de\u011fi\u015ftiriyorsunuz, oraya birtak\u0131m yollar, binalar, altyap\u0131, vesaire yap\u0131yorsunuz, ancak bu in\u015fa faaliyeti sonucu ortaya \u00e7\u0131kan \u00fcr\u00fcn\u00fcn, sizin kimli\u011finize ait bir \u00f6zelli\u011fi, bir rengi, kokusu, aidiyeti yoksa o sadece in\u015fa faaliyeti olur ve ortaya \u00e7\u0131kan olay sadece bir hacimdir. Velhas\u0131l zat\u0131mda; \u00c7evre, \u015eehircilik ve \u0130klim De\u011fi\u015fikli\u011fi Bakanl\u0131\u011f\u0131\u2019n\u0131n bir medeniyet tasavvuru \u00e7er\u00e7evesinde \u015fehirlerin kurulmas\u0131 i\u00e7in \u00e7al\u0131\u015fmalar\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/span><\/p>","slug":"hayat-yanimizdan-akip-gidiyor","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1266,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":38093,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":37967,"locale":"tr","category_id":73,"title":"Hayat yan\u0131m\u0131zdan ak\u0131p gidiyor","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":" \u00a0<\/span><\/p> Hayat yan\u0131m\u0131zdan ak\u0131p gidiyor. Belki az\u0131n\u0131n, belki \u00e7o\u011funun fark\u0131nda de\u011filiz. \u00d6m\u00fcr denilen s\u0131n\u0131rl\u0131 b\u00fcy\u00fck sermayeyi, maddi olarak hi\u00e7bir \u00fccret kar\u015f\u0131l\u0131\u011f\u0131 sat\u0131n alamad\u0131\u011f\u0131m\u0131z ve satamad\u0131\u011f\u0131m\u0131z gibi yan\u0131m\u0131zdan ak\u0131p giden hayat\u0131 da \u00e7o\u011fu zaman fark edemiyoruz.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Bilgelerimiz; \u201cK\u00e2inat insano\u011flu i\u00e7in bir d\u00fczen i\u00e7erisinde, bir sisteme ba\u011fl\u0131 olarak yarat\u0131lm\u0131\u015f ve neyi, ne kadar kullanaca\u011f\u0131 da insano\u011fluna bildirilmi\u015ftir\u201d derler. Bu bildirmenin temeli, \u2018insanca ya\u015fama\u2019 ilke ve de\u011fer yarg\u0131lar\u0131 kapsam\u0131nda bir medeniyet tasavvuru ile belirlenmi\u015f ve insano\u011flunun da hayat\u0131n\u0131 bu \u00e7er\u00e7evede idame ettirmesi tavsiye edilerek, belli \u00f6l\u00e7\u00fcler ve nizamlarla hat\u0131rlat\u0131lm\u0131\u015ft\u0131r.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p> \u00a0<\/span><\/p> \u0130nsan \u00f6mr\u00fcn\u00fcn s\u0131n\u0131rl\u0131 oldu\u011fu ve bu s\u0131n\u0131rlar dairesinde kendi istifadesine sunulan yeralt\u0131 ve yer\u00fcst\u00fc nimetlerinden k\u0131smetince ve yeterince faydalanmas\u0131 ifade edilmi\u015f, yine belli kurallar ve \u015fartlar \u00f6\u011f\u00fctlenmi\u015ftir. Bu kurallar\u0131n a\u015f\u0131lmas\u0131 ve suistimal edilmesi halinde, maddi-manevi sonu\u00e7lar do\u011faca\u011f\u0131 da yine hepimizin malumudur. Bug\u00fcne kadar ya\u015fad\u0131\u011f\u0131m\u0131z depremlerde kay\u0131plar\u0131m\u0131z\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131n nedenlerinin suistimal neticesinde oldu\u011fu da meydandad\u0131r. Bu kay\u0131plar\u0131n \u00fclkemizin hi\u00e7bir noktas\u0131nda ya\u015fanmamas\u0131 ve \u00f6nlenmesi i\u00e7in G\u00fcneydo\u011fumuzda, 11 vilayetimizi kapsayan deprem b\u00f6lgesinde devletimiz; onutlar-okullar-hastaneler-ibadethaneler ve ticarethanelerden m\u00fcte\u015fekkil \u015fehirleri kurma faaliyetlerini s\u00fcrd\u00fcr\u00fcyor. \u2018G\u00fc\u00e7l\u00fc Millet-G\u00fc\u00e7l\u00fc Devlet\u2019 hamlesiyle yaralar\u0131n sar\u0131lmas\u0131 i\u00e7in h\u00fck\u00fcmetimizin b\u00fct\u00fcn kurumlar\u0131n\u0131n deste\u011fiyle; \u00c7evre, \u015eehircilik ve \u0130klim De\u011fi\u015fikli\u011fi Bakan\u0131 Murat Kurum y\u00f6netiminde, medeniyet tasavvurumuzun \u00f6rne\u011fi \u015fehirler kurulmas\u0131 memnuniyet vericidir. Ayr\u0131ca \u015fehirler ovalara de\u011fil, yama\u00e7lara, da\u011f eteklerine, depreme dayan\u0131kl\u0131 araziler \u00fczerine kurulacak. Bu \u00e7er\u00e7evede Osmanl\u0131 \u015fehir anlay\u0131\u015f\u0131na bak\u0131ld\u0131\u011f\u0131nda, \u015fehirlerin b\u00fcy\u00fck k\u0131sm\u0131n\u0131n s\u0131rt\u0131n\u0131 da\u011flara-yama\u00e7lara yaslad\u0131\u011f\u0131, \u00f6n\u00fcne ovay\u0131 ve nehirleri ald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p> \u00a0<\/span><\/p> Elbet bu anlay\u0131\u015f bir medeniyet tasavvurunun sonucudur. \u2018\u015eehir, insan ve medeniyet tasavvuru\u2019 denilince akla gelen isimlerden biri de Prof. Dr. Sadettin \u00d6kten Hoca\u2019d\u0131r. Ge\u00e7ti\u011fimiz hafta Sadettin \u00d6kten Hoca\u2019ya medeniyet tasavvuru \u00fczerine \u015fehir ve insan\u0131 sordu\u011fumda \u015funlar\u0131 s\u00f6yledi: \u201cEfendim bir \u015fehri, bir medeniyet tasavvuru kurar. Medeniyet tasavvuruna sahip olmayan \u015fehir kuramaz. Medeniyet tasavvuru \u00f6yle bir d\u00fc\u015f\u00fcnce ve duygu sistemidir ki, hem ak\u0131lla idrak edilir hem de kalple sevilir ve inan\u0131l\u0131r. Bu bir de\u011ferler manzumesidir. Medeniyet tasavvuru d\u0131\u015f d\u00fcnyaya yans\u0131d\u0131\u011f\u0131 zaman yani eylemlerimizle hayata aksetti\u011fi zaman k\u00fclt\u00fcr haline gelir. Davran\u0131\u015flar\u0131n\u0131zda, ilminizde, irfan\u0131n\u0131zda, sanat\u0131n\u0131zda, evinizde, yani g\u00fcndelik hayat\u0131n\u0131zda her yerde, her zaman medeniyet tasavvurunu g\u00f6r\u00fcrs\u00fcn\u00fcz. De\u011ferler ve inan\u00e7 \u00f6rg\u00fcl\u00fc medeniyet tasavvuru kendini \u015fehirde g\u00f6sterir. Her medeniyet tasavvuru hayata intikal etmek i\u00e7in \u015fehre muhta\u00e7t\u0131r ve hayata ge\u00e7mek i\u00e7in vard\u0131r. Hayata ge\u00e7meyen medeniyet tasavvuru bir \u00fctopyad\u0131r, bir hayaldir.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Bir toplumun ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fda problemlerine cevap veren, o \u00e7a\u011f\u0131n i\u00e7inde var olan bir medeniyet tasavvuru varsa, o toplumun o \u00e7a\u011fa ait bir \u015fehri de vard\u0131r. Medeniyet tasavvurlar\u0131 olmayan toplumlar\u0131n da yine \u015fehirleri olur ama onlar ba\u015fka medeniyet tasavvurlar\u0131n\u0131n \u00e7ok k\u00f6t\u00fc kopyalar\u0131d\u0131r. Bir \u015fehir kurmak i\u00e7in mutlaka bir in\u015fa faaliyetinde bulunmak gerekir. \u00c7\u00fcnk\u00fc topo\u011frafyay\u0131 de\u011fi\u015ftiriyorsunuz, oraya birtak\u0131m yollar, binalar, altyap\u0131, vesaire yap\u0131yorsunuz, ancak bu in\u015fa faaliyeti sonucu ortaya \u00e7\u0131kan \u00fcr\u00fcn\u00fcn, sizin kimli\u011finize ait bir \u00f6zelli\u011fi, bir rengi, kokusu, aidiyeti yoksa o sadece in\u015fa faaliyeti olur ve ortaya \u00e7\u0131kan olay sadece bir hacimdir. Velhas\u0131l zat\u0131mda; \u00c7evre, \u015eehircilik ve \u0130klim De\u011fi\u015fikli\u011fi Bakanl\u0131\u011f\u0131\u2019n\u0131n bir medeniyet tasavvuru \u00e7er\u00e7evesinde \u015fehirlerin kurulmas\u0131 i\u00e7in \u00e7al\u0131\u015fmalar\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/span><\/p>","slug":"hayat-yanimizdan-akip-gidiyor","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1266,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}
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