{"status":true,"post":{"id":36619,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2023-01-23 12:44:00","created_at":"2023-01-23T09:44:00.000000Z","updated_at":"2023-01-23T09:44:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":36619,"is_featured":0,"title":"G\u00fcven kayb\u0131","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"

<\/span>Hepimizin ne \u00e7ok ihtiyac\u0131 var de\u011fil mi birbirimize g\u00fcven duymaya ve g\u00fcvenimizi muhafaza etmeye. Hele bu ticarette o kadar \u00f6nemli ki, g\u00fcven kayb\u0131n\u0131n telafisi, hi\u00e7bir maddi g\u00fc\u00e7le \u00f6denemez \u00e7\u00fcnk\u00fc.<\/span><\/p>

\u00a0<\/span><\/p>

B\u00fct\u00fcn milletlerin ihtiyac\u0131 olan g\u00fcven meselesi, nas\u0131l oldu da bu kadar h\u0131zla kay\u0131plara u\u011fruyor? Sorunun \u00e7ok cevab\u0131 var ve kendi zaviyemizden belli cevaplar da verebiliriz.<\/span><\/p>

\u00a0<\/span><\/p>

Mesela ailede g\u00fcven kayb\u0131n\u0131 birinci s\u0131raya koyarsak; bu kayb\u0131n, insan\u0131 en \u00e7ok sarst\u0131\u011f\u0131 ikinci nokta; akraba, arkada\u015f, kom\u015fu ili\u015fkileri ve bunlara dayal\u0131 olarak ticaretin hemen her alan\u0131nda rastlayabilece\u011fimiz kay\u0131plard\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

G\u00fcven; i\u015fimiz, g\u00fcc\u00fcm\u00fcz, makam\u0131m\u0131z, unvan\u0131m\u0131z, mevkimiz, maddi varl\u0131\u011f\u0131m\u0131z, \u015fan\u0131m\u0131z, \u015f\u00f6hretimiz ne olursa olsun, bunlara s\u0131\u011f\u0131nmadan; insan olma haysiyet ve \u015ferefini muhafaza etme samimiyetiyle donanm\u0131\u015f bir kimlik ve ki\u015fili\u011fin ad\u0131d\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

B\u00f6yle bir kimli\u011fi ve ki\u015fili\u011fi, hi\u00e7bir d\u0131\u015f tesir, etkisi alt\u0131na alamaz ve zarar veremez. G\u00fcvenilen ki\u015fi yahut ki\u015filer, \u00e7evreleri taraf\u0131ndan itimat edilen insan olarak tan\u0131n\u0131r, bilinir, inan\u0131l\u0131r ve yola gidilir, yolda\u015f olunur, dost olunur, i\u015f yap\u0131l\u0131r ve g\u00fcvenli bir ortam sa\u011flan\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Hepimizin birbirimize g\u00fcvenmeye ve g\u00fcvenilmeye olan ihtiyac\u0131, ekmek kadar su kadar hava kadar olmazsa olmaz \u015fartt\u0131r. Bu hakikati g\u00f6z ard\u0131 edemeyiz. \u0130nsan kendi ger\u00e7ekleriyle y\u00fczle\u015fmeden, ba\u015fkalar\u0131n\u0131n ger\u00e7eklerini hik\u00e2ye olarak dinler.<\/span><\/p>

\u00a0<\/span><\/p>

Oysa kendi hik\u00e2yemizin kahraman\u0131 biziz. E\u011fer kendi hik\u00e2yemizi kendimize samimice okuyabilir ve zay\u0131f yanlar\u0131m\u0131z\u0131, g\u00fc\u00e7l\u00fc taraflar\u0131m\u0131z\u0131 ortaya koyarak tart\u0131ya \u00e7ekebilirsek, belki \u015fik\u00e2yet\u00e7i oldu\u011fumuz pek \u00e7ok hususun da kayna\u011f\u0131 oldu\u011fumuzu g\u00f6rebiliriz.<\/span><\/p>

\u00a0<\/span><\/p>

G\u00fcvenmek istedi\u011fimiz kadar g\u00fcven veren de olmal\u0131 de\u011fil miyiz? Maalesef bindi\u011fimiz dal\u0131 kesti\u011fimiz yahut kestirdi\u011fimiz bir devirde ya\u015f\u0131yoruz. Ailede, i\u015fte, sosyal hayat\u0131n b\u00fct\u00fcn\u00fcnde, insan ve ticari ili\u015fkilerimizin bozulma sebebi, g\u00fcven a\u011fac\u0131n\u0131n dallar\u0131na sahip \u00e7\u0131kamad\u0131\u011f\u0131m\u0131z ve bindi\u011fimiz dal\u0131 kesti\u011fimiz i\u00e7in olamaz m\u0131?<\/span><\/p>

\u00a0<\/span><\/p>

Bilgeler bu hususa dair \u015f\u00f6yle derler:<\/span><\/p>

\u00a0<\/span><\/p>

-\u201cS\u00f6z emanetini kaybetmemeliyiz, s\u00f6z emanet edecek insanlar\u0131m\u0131z\u0131n say\u0131s\u0131n\u0131 \u00e7o\u011faltmal\u0131y\u0131z. Emanete h\u0131yanet nice musibetlere, da\u011f\u0131lmalara, par\u00e7alanmalara sebep olur.\u201d<\/span><\/p>

\u00a0<\/span><\/p>

S\u00f6z emaneti b\u00f6ylesine \u00fczerinde durulmas\u0131 gereken mesele oldu\u011funa g\u00f6re bir hakikatin alt\u0131n\u0131 \u00e7izmekte yarar var. \u0130nsan\u0131 hayata ba\u011flayan bedeni de\u011fil, duygular\u0131d\u0131r. Bedene verilen \u00f6nemin duygulara verilmesi gerekir ki, ki\u015fi hayat\u0131n\u0131 anlamland\u0131rabilsin.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Asr\u0131m\u0131z\u0131n sosyal medyan\u0131n esaretine girmesiyle t\u00fcm d\u00fcnyada insanl\u0131k bir kimlik ve ki\u015filik operasyonuyla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Bunu, fakir \u00fclkelerden geli\u015fmi\u015f \u00fclkelere kadar b\u00fct\u00fcn toplumlar ya\u015f\u0131yor. \u0130nsan\u0131 insan yapan de\u011ferleri \u00e7a\u011fa uyum sa\u011flama ad\u0131na t\u00fcketiyor.<\/span><\/p>

\u00a0<\/span><\/p>

Davetsiz ve sald\u0131rgan bir bi\u00e7imde elimizdeki telefonlara, bilgisayarlar\u0131m\u0131za ve di\u011fer teknolojik aletlere sald\u0131ran sosyal medyan\u0131n h\u00fccumu kar\u015f\u0131s\u0131nda, kendimize kalam\u0131yoruz. D\u00fc\u015f\u00fcnmeye, tefekk\u00fcr etmeye ve akl\u0131m\u0131zla amel etmeye f\u0131rsat bulam\u0131yor ve bizim i\u00e7in neyin do\u011fru oldu\u011funu, kendi \u00e7\u0131karlar\u0131 u\u011fruna y\u00f6netiyor ve y\u00f6nlendiriyor.<\/span><\/p>

\u00a0<\/span><\/p>

Hi\u00e7 fark\u0131nda olmadan sosyal medyadan akan buyruklu duyurulara g\u00f6re onlar\u0131n istedi\u011fi gibi bir hayat\u0131n hamall\u0131\u011f\u0131n\u0131 yap\u0131yoruz. \u00c7evremize g\u00f6z att\u0131\u011f\u0131m\u0131zda pek \u00e7ok \u00f6rne\u011fini g\u00f6rebiliriz ama tabii bu s\u00f6ylediklerimiz herkes i\u00e7in ge\u00e7erli de\u011fildir.<\/span><\/p>

\u00a0<\/span><\/p>

S\u00f6z\u00fc, d\u00fcnya \u00e7ap\u0131nda tan\u0131nan ve bilinen, \u0130slam tarihi, bilim ve teknoloji tarihi hocas\u0131 Prof. Dr. Fuat Sezgin\u2019in ifadeleriyle bitirelim:<\/span><\/p>

-\u201cBizim mensup oldu\u011fumuz bir ilim, k\u00fclt\u00fcr ve medeniyet d\u00fcnyas\u0131 var, bizler k\u00f6ks\u00fcz ve sahipsiz de\u011filiz. \u00c7ok derinlere inen sa\u011flam bir medeniyete be\u015fiklik etmi\u015fiz. Fakat y\u00fczy\u0131llard\u0131r bu medeniyetin g\u00f6rmezden gelindi\u011fini, hakk\u0131n\u0131n yenildi\u011fini, tahkir edilip b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131n da elinden al\u0131nd\u0131\u011f\u0131n\u0131 ve ona zulmedildi\u011fini g\u00f6rd\u00fcm.\u201d<\/span><\/p>","slug":"guven-kaybi","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1305,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":36745,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":36619,"locale":"tr","category_id":73,"title":"G\u00fcven kayb\u0131","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"

<\/span>Hepimizin ne \u00e7ok ihtiyac\u0131 var de\u011fil mi birbirimize g\u00fcven duymaya ve g\u00fcvenimizi muhafaza etmeye. Hele bu ticarette o kadar \u00f6nemli ki, g\u00fcven kayb\u0131n\u0131n telafisi, hi\u00e7bir maddi g\u00fc\u00e7le \u00f6denemez \u00e7\u00fcnk\u00fc.<\/span><\/p>

\u00a0<\/span><\/p>

B\u00fct\u00fcn milletlerin ihtiyac\u0131 olan g\u00fcven meselesi, nas\u0131l oldu da bu kadar h\u0131zla kay\u0131plara u\u011fruyor? Sorunun \u00e7ok cevab\u0131 var ve kendi zaviyemizden belli cevaplar da verebiliriz.<\/span><\/p>

\u00a0<\/span><\/p>

Mesela ailede g\u00fcven kayb\u0131n\u0131 birinci s\u0131raya koyarsak; bu kayb\u0131n, insan\u0131 en \u00e7ok sarst\u0131\u011f\u0131 ikinci nokta; akraba, arkada\u015f, kom\u015fu ili\u015fkileri ve bunlara dayal\u0131 olarak ticaretin hemen her alan\u0131nda rastlayabilece\u011fimiz kay\u0131plard\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

G\u00fcven; i\u015fimiz, g\u00fcc\u00fcm\u00fcz, makam\u0131m\u0131z, unvan\u0131m\u0131z, mevkimiz, maddi varl\u0131\u011f\u0131m\u0131z, \u015fan\u0131m\u0131z, \u015f\u00f6hretimiz ne olursa olsun, bunlara s\u0131\u011f\u0131nmadan; insan olma haysiyet ve \u015ferefini muhafaza etme samimiyetiyle donanm\u0131\u015f bir kimlik ve ki\u015fili\u011fin ad\u0131d\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

B\u00f6yle bir kimli\u011fi ve ki\u015fili\u011fi, hi\u00e7bir d\u0131\u015f tesir, etkisi alt\u0131na alamaz ve zarar veremez. G\u00fcvenilen ki\u015fi yahut ki\u015filer, \u00e7evreleri taraf\u0131ndan itimat edilen insan olarak tan\u0131n\u0131r, bilinir, inan\u0131l\u0131r ve yola gidilir, yolda\u015f olunur, dost olunur, i\u015f yap\u0131l\u0131r ve g\u00fcvenli bir ortam sa\u011flan\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Hepimizin birbirimize g\u00fcvenmeye ve g\u00fcvenilmeye olan ihtiyac\u0131, ekmek kadar su kadar hava kadar olmazsa olmaz \u015fartt\u0131r. Bu hakikati g\u00f6z ard\u0131 edemeyiz. \u0130nsan kendi ger\u00e7ekleriyle y\u00fczle\u015fmeden, ba\u015fkalar\u0131n\u0131n ger\u00e7eklerini hik\u00e2ye olarak dinler.<\/span><\/p>

\u00a0<\/span><\/p>

Oysa kendi hik\u00e2yemizin kahraman\u0131 biziz. E\u011fer kendi hik\u00e2yemizi kendimize samimice okuyabilir ve zay\u0131f yanlar\u0131m\u0131z\u0131, g\u00fc\u00e7l\u00fc taraflar\u0131m\u0131z\u0131 ortaya koyarak tart\u0131ya \u00e7ekebilirsek, belki \u015fik\u00e2yet\u00e7i oldu\u011fumuz pek \u00e7ok hususun da kayna\u011f\u0131 oldu\u011fumuzu g\u00f6rebiliriz.<\/span><\/p>

\u00a0<\/span><\/p>

G\u00fcvenmek istedi\u011fimiz kadar g\u00fcven veren de olmal\u0131 de\u011fil miyiz? Maalesef bindi\u011fimiz dal\u0131 kesti\u011fimiz yahut kestirdi\u011fimiz bir devirde ya\u015f\u0131yoruz. Ailede, i\u015fte, sosyal hayat\u0131n b\u00fct\u00fcn\u00fcnde, insan ve ticari ili\u015fkilerimizin bozulma sebebi, g\u00fcven a\u011fac\u0131n\u0131n dallar\u0131na sahip \u00e7\u0131kamad\u0131\u011f\u0131m\u0131z ve bindi\u011fimiz dal\u0131 kesti\u011fimiz i\u00e7in olamaz m\u0131?<\/span><\/p>

\u00a0<\/span><\/p>

Bilgeler bu hususa dair \u015f\u00f6yle derler:<\/span><\/p>

\u00a0<\/span><\/p>

-\u201cS\u00f6z emanetini kaybetmemeliyiz, s\u00f6z emanet edecek insanlar\u0131m\u0131z\u0131n say\u0131s\u0131n\u0131 \u00e7o\u011faltmal\u0131y\u0131z. Emanete h\u0131yanet nice musibetlere, da\u011f\u0131lmalara, par\u00e7alanmalara sebep olur.\u201d<\/span><\/p>

\u00a0<\/span><\/p>

S\u00f6z emaneti b\u00f6ylesine \u00fczerinde durulmas\u0131 gereken mesele oldu\u011funa g\u00f6re bir hakikatin alt\u0131n\u0131 \u00e7izmekte yarar var. \u0130nsan\u0131 hayata ba\u011flayan bedeni de\u011fil, duygular\u0131d\u0131r. Bedene verilen \u00f6nemin duygulara verilmesi gerekir ki, ki\u015fi hayat\u0131n\u0131 anlamland\u0131rabilsin.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Asr\u0131m\u0131z\u0131n sosyal medyan\u0131n esaretine girmesiyle t\u00fcm d\u00fcnyada insanl\u0131k bir kimlik ve ki\u015filik operasyonuyla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Bunu, fakir \u00fclkelerden geli\u015fmi\u015f \u00fclkelere kadar b\u00fct\u00fcn toplumlar ya\u015f\u0131yor. \u0130nsan\u0131 insan yapan de\u011ferleri \u00e7a\u011fa uyum sa\u011flama ad\u0131na t\u00fcketiyor.<\/span><\/p>

\u00a0<\/span><\/p>

Davetsiz ve sald\u0131rgan bir bi\u00e7imde elimizdeki telefonlara, bilgisayarlar\u0131m\u0131za ve di\u011fer teknolojik aletlere sald\u0131ran sosyal medyan\u0131n h\u00fccumu kar\u015f\u0131s\u0131nda, kendimize kalam\u0131yoruz. D\u00fc\u015f\u00fcnmeye, tefekk\u00fcr etmeye ve akl\u0131m\u0131zla amel etmeye f\u0131rsat bulam\u0131yor ve bizim i\u00e7in neyin do\u011fru oldu\u011funu, kendi \u00e7\u0131karlar\u0131 u\u011fruna y\u00f6netiyor ve y\u00f6nlendiriyor.<\/span><\/p>

\u00a0<\/span><\/p>

Hi\u00e7 fark\u0131nda olmadan sosyal medyadan akan buyruklu duyurulara g\u00f6re onlar\u0131n istedi\u011fi gibi bir hayat\u0131n hamall\u0131\u011f\u0131n\u0131 yap\u0131yoruz. \u00c7evremize g\u00f6z att\u0131\u011f\u0131m\u0131zda pek \u00e7ok \u00f6rne\u011fini g\u00f6rebiliriz ama tabii bu s\u00f6ylediklerimiz herkes i\u00e7in ge\u00e7erli de\u011fildir.<\/span><\/p>

\u00a0<\/span><\/p>

S\u00f6z\u00fc, d\u00fcnya \u00e7ap\u0131nda tan\u0131nan ve bilinen, \u0130slam tarihi, bilim ve teknoloji tarihi hocas\u0131 Prof. Dr. Fuat Sezgin\u2019in ifadeleriyle bitirelim:<\/span><\/p>

-\u201cBizim mensup oldu\u011fumuz bir ilim, k\u00fclt\u00fcr ve medeniyet d\u00fcnyas\u0131 var, bizler k\u00f6ks\u00fcz ve sahipsiz de\u011filiz. \u00c7ok derinlere inen sa\u011flam bir medeniyete be\u015fiklik etmi\u015fiz. Fakat y\u00fczy\u0131llard\u0131r bu medeniyetin g\u00f6rmezden gelindi\u011fini, hakk\u0131n\u0131n yenildi\u011fini, tahkir edilip b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131n da elinden al\u0131nd\u0131\u011f\u0131n\u0131 ve ona zulmedildi\u011fini g\u00f6rd\u00fcm.\u201d<\/span><\/p>","slug":"guven-kaybi","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1305,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}