{"status":true,"post":{"id":77905,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":0,"static_post":0,"published_at":"2025-11-07 08:46:00","created_at":"2025-11-07T05:46:00.000000Z","updated_at":"2025-11-07T05:46:00.000000Z","edited_at":"2025-11-07 08:46:00","source_id":null,"post_id":77905,"is_featured":0,"title":"G\u00fcven, istikrar, sadakat","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":"G\u00fcven, istikrar, sadakat","sub_title":null,"category_id":73,"description":null,"content":"

\u201cArzulad\u0131\u011f\u0131n b\u00fct\u00fcn d\u00fcnya nimetlerine nail olsan, ab-\u0131 hayat suyunu bulup i\u00e7sen, elini uzatarak g\u00f6ky\u00fcz\u00fcndeki y\u0131ld\u0131zlar\u0131 tutsan, ba\u015f\u0131n g\u00f6\u011fe erse bile sen yine yerdesin.\u201d Yusuf Has Hacib. Kutadgu Bilig\u2019ten.<\/strong><\/p>


<\/p>

K\u00fclt\u00fcr tarihimize b\u00fcy\u00fck bir zenginlik katan ve Kutadgu Bilig gibi muhte\u015fem s\u00f6z hazinesini yazarak, bir medeniyet in\u015fa eden Yusuf Has Hacib\u2019i rahmetle and\u0131ktan sonra mevzumuza \u015fu soruyla ba\u015flamak uygun d\u00fc\u015fer san\u0131r\u0131m:<\/p>


<\/p>

\u201cG\u00fcn\u00fcm\u00fczde toplumlar\u0131n ve bireylerin en acil ihtiyac\u0131 nedir?\u201d San\u0131r\u0131m istisnas\u0131z \u2018g\u00fcven\u2019 diye cevap verilecektir.<\/p>


<\/p>

Bug\u00fcn d\u00fcnyan\u0131n hemen her yerinde; toplumsal ortamlarda, ailelerde, i\u015fyerlerinde, e\u011fitimde, k\u00fclt\u00fcrde, sanatta vesaire pek \u00e7ok mek\u00e2nda bir g\u00fcven sorunu ya\u015fand\u0131\u011f\u0131 meydanda. Sosyal medya ve medyan\u0131n di\u011fer t\u00fcm ara\u00e7lar\u0131ndan bunlar\u0131 g\u00f6rmek m\u00fcmk\u00fcn!<\/p>


<\/p>

Eskiler derler ki: \u201cBat\u0131l\u0131 (yanl\u0131\u015f\u0131) tarif, if\u015fa, yayma, yayd\u0131rma, duyma, duyurma, saf zihinleri itlaf eder.\u201d Toplumsal g\u00fcvenin sars\u0131lmas\u0131nda bu ifade yerini bulur ve s\u00fcrekli s\u00f6zdeki, \u00f6zdeki, fiildeki g\u00fcven kavram\u0131 heyelana u\u011frar.<\/p>


<\/p>

Hal b\u00f6yle olunca, do\u011fal olarak insan\u0131n dilinden, y\u00fcre\u011finden, vicdan\u0131ndan, g\u00f6nl\u00fcnden, merhametinden, yard\u0131mseverli\u011finden \u00e7\u0131\u011f d\u00fc\u015fer gibi kopu\u015flar ba\u015flar.<\/p>


<\/p>

\u0130nsan\u0131 insan eden ve insan\u0131 birbirine m\u00fch\u00fcrleyen, ba\u011flayan, sahiplenen ana hat olan yarat\u0131l\u0131\u015ftan gelen f\u0131tri; \u2018sevgi, sayg\u0131, samimiyet, \u00f6zen, nezaket, d\u00fcr\u00fcstl\u00fck, emanete sahip \u00e7\u0131kma, s\u00f6z\u00fcnde durma, ahde vefa, \u00f6zveri, medeniyet, hakka ve hukuka riayet gibi d\u00fcsturlar\u2019 zarar g\u00f6r\u00fcr.<\/p>


<\/p>

\u2018G\u00fcven\u2019, \u2018istikrar\u2019, \u2018sadakat\u2019! G\u00fcn\u00fcm\u00fcz insanl\u0131\u011f\u0131n\u0131n en \u00e7ok muhta\u00e7 oldu\u011fu, ihtiya\u00e7 duydu\u011fu insan merkezli \u00fc\u00e7 ana istinatt\u0131r.<\/p>


<\/p>

\u0130stisnas\u0131z hepimiz ne de \u00e7ok muhtac\u0131z g\u00fcven duymaya, g\u00fcvendiklerimizde istikrar\u0131 g\u00f6rmeye ve sad\u0131k kal\u0131nmas\u0131na, sadakat g\u00f6sterilmesine. Buna hasretiz! Neden? \u00c7\u00fcnk\u00fc biliyoruz ki, ge\u00e7mi\u015fte toplum olarak biz bir g\u00fcven toplumuyduk. Hasretimiz bundand\u0131r.<\/p>


<\/p>

Sadece \u00fclkemiz i\u00e7erisinde de\u011fil, T\u00fcrkiye\u2019de g\u00f6rev yapan yabanc\u0131 el\u00e7iler, konsoloslar, seyyahlar, t\u00fcccar, \u0130pek Yolu ve Baharat Yolu ile gelen kervanlar, bilim ad\u0131na ara\u015ft\u0131rma yapanlar; hat\u0131ratlar\u0131nda millet olarak g\u00fcvenilen bir toplum oldu\u011fumuzu yazm\u0131\u015flard\u0131r.<\/p>


<\/p>

Ge\u00e7mi\u015fi bug\u00fcne getiremeyece\u011fimize g\u00f6re, ge\u00e7mi\u015fteki g\u00fcven toplumunun kriterlerini bug\u00fcne nas\u0131l ta\u015f\u0131yabiliriz? Belki bu hususta kafa yorabiliriz ve yormal\u0131y\u0131z.<\/p>


<\/p>

G\u00fcven kavram\u0131n\u0131n temelini, \u2018aldatmamak, yalan s\u00f6ylememek, haks\u0131z menfaat sa\u011flamamak, iftira atmamak, b\u00fchtanda bulunmamak, dedikodu yapmamak\u2019 gibi insan olman\u0131n ve kalman\u0131n gere\u011fi olan hasletlere sahip \u00e7\u0131karak olu\u015fturabiliriz.<\/p>


<\/p>

Bu hasletleri kaybetti\u011fimizde g\u00fcvenin yok olaca\u011f\u0131 ve tekrar tesis edilemeyece\u011fi a\u015fik\u00e2rd\u0131r. Belki \u015f\u00f6yle bir soru akla gelebilir.<\/p>


<\/p>

\u201cPeki, bu g\u00fcven tekrar tesis edilemez mi?\u201d Tabi denenebilir, tesis edilebilir ama g\u00fcven kayb\u0131, bir ameliyat izi gibi ki\u015filerin \u00fczerinde kal\u0131r ve s\u00fcrekli insan\u0131 rahats\u0131z eder.<\/p>


<\/p>

G\u00fcvenin olmad\u0131\u011f\u0131 yerde do\u011fal olarak zaten ne istikrar ne sadakat kal\u0131r. \u0130nsano\u011flunun yer ald\u0131\u011f\u0131 hayat\u0131n b\u00fct\u00fcn\u00fcnde istikrars\u0131zl\u0131k ve sadakatsizlik ba\u015f g\u00f6sterdi\u011finde, art\u0131k orada maddi hi\u00e7bir g\u00fcc\u00fcn, yeniden istikrar\u0131 ve sadakati temini m\u00fcmk\u00fcn de\u011fildir.<\/p>


<\/p>

G\u00fcvenilen toplumu olu\u015fturabilmek i\u00e7in g\u00fcvenilen insanlar\u0131n \u00e7o\u011falmas\u0131 zaruridir. Bu sebeple g\u00fcvenilen insanda ilk aranan husus ahlaki de\u011ferlerdir. Bu de\u011ferleri de besleyen ana unsurlardan biri, \u00f6ncelikle d\u00fcr\u00fcstl\u00fckt\u00fcr.<\/p>


<\/p>

D\u00fcr\u00fcstl\u00fc\u011f\u00fcn alt\u0131n\u0131 besleyen bir di\u011fer \u00f6nemli mihenk noktas\u0131 ise nerede olursa olsun, her \u015feyi emanet kabul edip, emanete sahip \u00e7\u0131kmak ve emanet ehli olabilmektir.<\/p>


<\/p>

Velhas\u0131l, bunun i\u00e7in de elbet aranan \u015fart merhametli olmak, canl\u0131 cans\u0131z her varl\u0131\u011fa kar\u015f\u0131 merhamet hissiyat\u0131 ve inanc\u0131 ile bakmak ve sahiplenmektir.<\/p>


<\/p>

\u0130\u015fte o zaman g\u00fcven, istikrar ve sadakat kendili\u011finden olu\u015fur ve topluma sirayet eder.<\/p>

\u00a0\u00a0<\/p>


<\/p>","slug":"guven-istikrar-sadakat","tags":null,"meta_title":"G\u00fcven, istikrar, sadakat","meta_description":"\u201cArzulad\u0131\u011f\u0131n b\u00fct\u00fcn d\u00fcnya nimetlerine nail olsan, ab-\u0131 hayat suyunu bulup i\u00e7sen, elini uzatarak g\u00f6ky\u00fcz\u00fcndeki y\u0131ld\u0131zlar\u0131 tutsan, ba\u015f\u0131n g\u00f6\u011fe erse bile sen yine yerdesin.\u201d Yusuf Has Hacib. Kutadgu Bilig\u2019ten.","meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1762462800IVwMVG7RsoJSj7p.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":0,"cropped_1200x675":"\/front\/uploads\/haber\/1200x675\/guven-istikrar-sadakat_1200x675_HuEiQ5Cp9G.webp","user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":78037,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":77905,"locale":"tr","category_id":73,"title":"G\u00fcven, istikrar, sadakat","home_title":"G\u00fcven, istikrar, sadakat","sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":"

\u201cArzulad\u0131\u011f\u0131n b\u00fct\u00fcn d\u00fcnya nimetlerine nail olsan, ab-\u0131 hayat suyunu bulup i\u00e7sen, elini uzatarak g\u00f6ky\u00fcz\u00fcndeki y\u0131ld\u0131zlar\u0131 tutsan, ba\u015f\u0131n g\u00f6\u011fe erse bile sen yine yerdesin.\u201d Yusuf Has Hacib. Kutadgu Bilig\u2019ten.<\/strong><\/p>


<\/p>

K\u00fclt\u00fcr tarihimize b\u00fcy\u00fck bir zenginlik katan ve Kutadgu Bilig gibi muhte\u015fem s\u00f6z hazinesini yazarak, bir medeniyet in\u015fa eden Yusuf Has Hacib\u2019i rahmetle and\u0131ktan sonra mevzumuza \u015fu soruyla ba\u015flamak uygun d\u00fc\u015fer san\u0131r\u0131m:<\/p>


<\/p>

\u201cG\u00fcn\u00fcm\u00fczde toplumlar\u0131n ve bireylerin en acil ihtiyac\u0131 nedir?\u201d San\u0131r\u0131m istisnas\u0131z \u2018g\u00fcven\u2019 diye cevap verilecektir.<\/p>


<\/p>

Bug\u00fcn d\u00fcnyan\u0131n hemen her yerinde; toplumsal ortamlarda, ailelerde, i\u015fyerlerinde, e\u011fitimde, k\u00fclt\u00fcrde, sanatta vesaire pek \u00e7ok mek\u00e2nda bir g\u00fcven sorunu ya\u015fand\u0131\u011f\u0131 meydanda. Sosyal medya ve medyan\u0131n di\u011fer t\u00fcm ara\u00e7lar\u0131ndan bunlar\u0131 g\u00f6rmek m\u00fcmk\u00fcn!<\/p>


<\/p>

Eskiler derler ki: \u201cBat\u0131l\u0131 (yanl\u0131\u015f\u0131) tarif, if\u015fa, yayma, yayd\u0131rma, duyma, duyurma, saf zihinleri itlaf eder.\u201d Toplumsal g\u00fcvenin sars\u0131lmas\u0131nda bu ifade yerini bulur ve s\u00fcrekli s\u00f6zdeki, \u00f6zdeki, fiildeki g\u00fcven kavram\u0131 heyelana u\u011frar.<\/p>


<\/p>

Hal b\u00f6yle olunca, do\u011fal olarak insan\u0131n dilinden, y\u00fcre\u011finden, vicdan\u0131ndan, g\u00f6nl\u00fcnden, merhametinden, yard\u0131mseverli\u011finden \u00e7\u0131\u011f d\u00fc\u015fer gibi kopu\u015flar ba\u015flar.<\/p>


<\/p>

\u0130nsan\u0131 insan eden ve insan\u0131 birbirine m\u00fch\u00fcrleyen, ba\u011flayan, sahiplenen ana hat olan yarat\u0131l\u0131\u015ftan gelen f\u0131tri; \u2018sevgi, sayg\u0131, samimiyet, \u00f6zen, nezaket, d\u00fcr\u00fcstl\u00fck, emanete sahip \u00e7\u0131kma, s\u00f6z\u00fcnde durma, ahde vefa, \u00f6zveri, medeniyet, hakka ve hukuka riayet gibi d\u00fcsturlar\u2019 zarar g\u00f6r\u00fcr.<\/p>


<\/p>

\u2018G\u00fcven\u2019, \u2018istikrar\u2019, \u2018sadakat\u2019! G\u00fcn\u00fcm\u00fcz insanl\u0131\u011f\u0131n\u0131n en \u00e7ok muhta\u00e7 oldu\u011fu, ihtiya\u00e7 duydu\u011fu insan merkezli \u00fc\u00e7 ana istinatt\u0131r.<\/p>


<\/p>

\u0130stisnas\u0131z hepimiz ne de \u00e7ok muhtac\u0131z g\u00fcven duymaya, g\u00fcvendiklerimizde istikrar\u0131 g\u00f6rmeye ve sad\u0131k kal\u0131nmas\u0131na, sadakat g\u00f6sterilmesine. Buna hasretiz! Neden? \u00c7\u00fcnk\u00fc biliyoruz ki, ge\u00e7mi\u015fte toplum olarak biz bir g\u00fcven toplumuyduk. Hasretimiz bundand\u0131r.<\/p>


<\/p>

Sadece \u00fclkemiz i\u00e7erisinde de\u011fil, T\u00fcrkiye\u2019de g\u00f6rev yapan yabanc\u0131 el\u00e7iler, konsoloslar, seyyahlar, t\u00fcccar, \u0130pek Yolu ve Baharat Yolu ile gelen kervanlar, bilim ad\u0131na ara\u015ft\u0131rma yapanlar; hat\u0131ratlar\u0131nda millet olarak g\u00fcvenilen bir toplum oldu\u011fumuzu yazm\u0131\u015flard\u0131r.<\/p>


<\/p>

Ge\u00e7mi\u015fi bug\u00fcne getiremeyece\u011fimize g\u00f6re, ge\u00e7mi\u015fteki g\u00fcven toplumunun kriterlerini bug\u00fcne nas\u0131l ta\u015f\u0131yabiliriz? Belki bu hususta kafa yorabiliriz ve yormal\u0131y\u0131z.<\/p>


<\/p>

G\u00fcven kavram\u0131n\u0131n temelini, \u2018aldatmamak, yalan s\u00f6ylememek, haks\u0131z menfaat sa\u011flamamak, iftira atmamak, b\u00fchtanda bulunmamak, dedikodu yapmamak\u2019 gibi insan olman\u0131n ve kalman\u0131n gere\u011fi olan hasletlere sahip \u00e7\u0131karak olu\u015fturabiliriz.<\/p>


<\/p>

Bu hasletleri kaybetti\u011fimizde g\u00fcvenin yok olaca\u011f\u0131 ve tekrar tesis edilemeyece\u011fi a\u015fik\u00e2rd\u0131r. Belki \u015f\u00f6yle bir soru akla gelebilir.<\/p>


<\/p>

\u201cPeki, bu g\u00fcven tekrar tesis edilemez mi?\u201d Tabi denenebilir, tesis edilebilir ama g\u00fcven kayb\u0131, bir ameliyat izi gibi ki\u015filerin \u00fczerinde kal\u0131r ve s\u00fcrekli insan\u0131 rahats\u0131z eder.<\/p>


<\/p>

G\u00fcvenin olmad\u0131\u011f\u0131 yerde do\u011fal olarak zaten ne istikrar ne sadakat kal\u0131r. \u0130nsano\u011flunun yer ald\u0131\u011f\u0131 hayat\u0131n b\u00fct\u00fcn\u00fcnde istikrars\u0131zl\u0131k ve sadakatsizlik ba\u015f g\u00f6sterdi\u011finde, art\u0131k orada maddi hi\u00e7bir g\u00fcc\u00fcn, yeniden istikrar\u0131 ve sadakati temini m\u00fcmk\u00fcn de\u011fildir.<\/p>


<\/p>

G\u00fcvenilen toplumu olu\u015fturabilmek i\u00e7in g\u00fcvenilen insanlar\u0131n \u00e7o\u011falmas\u0131 zaruridir. Bu sebeple g\u00fcvenilen insanda ilk aranan husus ahlaki de\u011ferlerdir. Bu de\u011ferleri de besleyen ana unsurlardan biri, \u00f6ncelikle d\u00fcr\u00fcstl\u00fckt\u00fcr.<\/p>


<\/p>

D\u00fcr\u00fcstl\u00fc\u011f\u00fcn alt\u0131n\u0131 besleyen bir di\u011fer \u00f6nemli mihenk noktas\u0131 ise nerede olursa olsun, her \u015feyi emanet kabul edip, emanete sahip \u00e7\u0131kmak ve emanet ehli olabilmektir.<\/p>


<\/p>

Velhas\u0131l, bunun i\u00e7in de elbet aranan \u015fart merhametli olmak, canl\u0131 cans\u0131z her varl\u0131\u011fa kar\u015f\u0131 merhamet hissiyat\u0131 ve inanc\u0131 ile bakmak ve sahiplenmektir.<\/p>


<\/p>

\u0130\u015fte o zaman g\u00fcven, istikrar ve sadakat kendili\u011finden olu\u015fur ve topluma sirayet eder.<\/p>

\u00a0\u00a0<\/p>


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