{"status":true,"post":{"id":67443,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":0,"static_post":0,"published_at":"2025-05-16 10:40:00","created_at":"2025-05-16T07:40:00.000000Z","updated_at":"2025-05-16T07:40:00.000000Z","edited_at":"2025-05-16 10:40:00","source_id":null,"post_id":67443,"is_featured":0,"title":"Evliya \u00c7elebi  ve \u0130bn-i Battuta","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":"Evliya \u00c7elebi  ve \u0130bn-i Battuta","sub_title":null,"category_id":73,"description":null,"content":"<p id=\"isPasted\"><strong>Tarihsiz co\u011frafya, co\u011frafyas\u0131z tarih olmaz. Tarihe ve co\u011frafyaya dost olmayan toplumlar ise ticaretle birlikte tarihi ve k\u00fclt\u00fcrel de\u011fer yarg\u0131lar\u0131n\u0131n medeniyet kodlar\u0131n\u0131 gelecek y\u00fcz y\u0131llara ta\u015f\u0131yamazlar.<\/strong><\/p><p><br><\/p><p>Evliya \u00c7elebi olsun, \u0130bn-i Battuta olsun, d\u00fcnyay\u0131 ad\u0131mlarken, \u00f6zellikle bu hususa \u00e7ok dikkat etmi\u015f ve tarihsiz co\u011frafyalara, co\u011frafyas\u0131z tarihlere rastlamam\u0131\u015f, her gittikleri yerleri bu \u00f6zellikleriyle anlatm\u0131\u015flard\u0131r.<\/p><p><br><\/p><p>Evliya \u00c7elebi, hem tarihe hem co\u011frafyaya hem de insana sevdal\u0131 bir seyyah\u0131m\u0131zd\u0131r. Evliya \u00c7elebi, d\u00fcnyay\u0131 bug\u00fcnk\u00fc gibi h\u0131zl\u0131 ve konforlu \u015fekilde dola\u015fmam\u0131\u015f, ad\u0131m ad\u0131m nice zorluklarla, engellerle kar\u015f\u0131la\u015fm\u0131\u015f, kimi zaman \u00f6l\u00fcm\u00fcn e\u015fi\u011finden d\u00f6nerek, kimi vakit yollarda kaybolarak seyahat tarihimizi maziden atiye ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p><p>Evliya \u00c7elebi; Anadolu, Almanya, Avusturya, \u0130talya, Balkanlar, Kafkaslar, Suriye, Irak, \u00dcrd\u00fcn, Filistin, Hicaz, M\u0131s\u0131r, Sudan, Habe\u015fistan ve Kuzey Afrika\u2019y\u0131 \u015fehir \u015fehir gezerek, T\u00fcrklerin medeniyet d\u00fcnyas\u0131na yapt\u0131\u011f\u0131 katk\u0131lar\u0131 t\u00fcm ayr\u0131nt\u0131lar\u0131yla dile getirmi\u015ftir.<\/p><p><br><\/p><p>***<\/p><p><br><\/p><p>Tarihini ve medeniyetini \u00f6ncelikle kendi uhdesinde ya\u015fayan ve ya\u015fatan devletler; fiziki, siyasi ve ekonomik yap\u0131s\u0131 ne olursa olsun, seyyahlar\u0131 ve t\u00fcccar\u0131 vas\u0131tas\u0131yla \u00f6rf, adet ve geleneklerini ba\u015fka co\u011frafyalara ta\u015f\u0131yarak, ekonomik ve k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 kabul ettirmi\u015flerdir.<\/p><p><br><\/p><p>Bizim seyahat k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn \u00f6nemli iki seyahatnamesi vard\u0131r. Birincisi \u0130bn-i Battuta, di\u011feri Evliya \u00c7elebi\u2019nin seyahatnamesidir. \u0130bn-i Battuta, daha \u00e7ok beylikler ve Sel\u00e7uklular d\u00f6neminin Anadolu\u2019sunu, Evliya \u00c7elebi ise Osmanl\u0131 devrini anlat\u0131r.<\/p><p><br><\/p><p>Her iki seyahatnamenin de okunmas\u0131, \u00f6zellikle Anadolu\u2019da ke\u015ffedilmeyen ticari kurallar\u0131, \u00fcr\u00fcnleri, al\u0131\u015fveri\u015fleri, pazarlar\u0131, han, kervansaray ve \u00e7ar\u015f\u0131lar\u0131, ekonomik hayat\u0131 koordine eden ahilik ve lonca te\u015fkilatlar\u0131 \u00fczerinden, sosyal ve k\u00fclt\u00fcrel mazinin bilinmeyen boyutlar\u0131n\u0131 g\u00f6z \u00f6n\u00fcne serer.<\/p><p><br><\/p><p>***<\/p><p><br><\/p><p>Evliya \u00c7elebi ile ilgili bilgileri daha \u00f6nce birka\u00e7 kez dile getirmi\u015ftik lakin \u0130bn-i Battuta\u2019dan az s\u00f6z etmi\u015ftik. Bug\u00fcn k\u0131saca hat\u0131rlatal\u0131m.<\/p><p><br><\/p><p>\u0130bn-i Battuta, ya\u015fam\u0131\u015f oldu\u011fu 14. y\u00fczy\u0131lda, hac niyetiyle yola \u00e7\u0131kt\u0131ktan sonra Antalya-Alanya\u2019dan Anadolu\u2019ya giri\u015f yapm\u0131\u015f ve Kastamonu\u2019ya kadar Anadolu Sel\u00e7uklusu topraklar\u0131n\u0131 gezmi\u015f, T\u00fcrk-Mo\u011fol iktidar m\u00fccadelesinin devrinde Anadolu\u2019yu bir u\u00e7tan bir uca dola\u015fm\u0131\u015ft\u0131r.<\/p><p><br><\/p><p>G\u00fczerg\u00e2h\u0131 boyunca g\u00f6rd\u00fcklerini, yediklerini, i\u00e7tiklerini, \u015fehirlerin ahvalini, yollardaki menzilleri, irili ufakl\u0131 ticaret erbaplar\u0131 ile ticaret yollar\u0131n\u0131, sosyal hayat\u0131n b\u00fct\u00fcn\u00fcn\u00fc anlatmaya \u00e7al\u0131\u015fm\u0131\u015f, yeni yeni geli\u015fen medeniyetin kodlar\u0131n\u0131 dile getirerek, halen b\u00fct\u00fcn d\u00fcnyada okunan seyahatnamesini d\u00fcnya edebiyat\u0131na arma\u011fan etmi\u015ftir.<\/p><p><br><\/p><p>\u0130bn-i Battuta, 23 ya\u015f\u0131nda \u00e7\u0131kt\u0131\u011f\u0131 \u00e7eyrek as\u0131rl\u0131k yolculu\u011funda, 73 bin milden fazla yol kat etmi\u015ftir. Baz\u0131 kaynaklarda Marco Polo\u2019nun daha \u00e7ok gezdi\u011fi s\u00f6ylense de \u0130bn-i Battuta\u2019n\u0131n Marco Polo\u2019yu ge\u00e7ti\u011fi, yazd\u0131klar\u0131ndan anla\u015f\u0131l\u0131yor.<\/p><p><br><\/p><p>\u0130bn-i Battuta, \u2018bir ge\u00e7ti\u011fi yerden bir daha ge\u00e7memeyi\u2019 kendisine prensip edinerek u\u011frad\u0131\u011f\u0131 her noktadaki k\u00fclt\u00fcrel ve sosyal hayata dair \u00f6rnekleri ak\u0131c\u0131 bir dille anlatm\u0131\u015ft\u0131r.<\/p><p><br><\/p><p>***<\/p><p><br><\/p><p>Her iki seyahatnamede de \u00f6ne \u00e7\u0131kan hususlar\u0131n ba\u015f\u0131nda; \u2018\u00e7al\u0131\u015fmak, \u00e7al\u0131\u015fmak, \u00e7al\u0131\u015fmak\u2019 ilkesi gelir. \u00c7al\u0131\u015fan insanlar\u0131n ba\u015faramayaca\u011f\u0131 i\u015fin olmad\u0131\u011f\u0131 anlat\u0131l\u0131r.<\/p><p><br><\/p><p>Biz de bu hususta derlenmi\u015f baz\u0131 s\u00f6zlerle yaz\u0131y\u0131 nihayetlendirelim:<\/p><p>* Ak\u0131l sahipleri ve g\u00fcc\u00fc yerinde olanlar i\u00e7in bir yerde oturup kalmakta fayda yoktur.<\/p><p>* Beklemek ve durmak insana g\u00f6re de\u011fildir. O halde yolculuk et, ayr\u0131ld\u0131\u011f\u0131n baz\u0131 \u015feylere kar\u015f\u0131l\u0131k olarak yeni ve g\u00fczel \u015feyler bulursun.<\/p><p>* Yorul, \u00e7\u00fcnk\u00fc hayat\u0131n tad\u0131 \u00e7ekilen yorgunluktad\u0131r.<\/p><p>* Durgun sular bozulur. Akan sular temiz olur.<\/p><p>* \u00c7ok gezen mi bilir, \u00e7ok okuyan m\u0131? Bu sorunun cevab\u0131 ki\u015fiye g\u00f6re de\u011fi\u015fir. Lakin do\u011fru cevap, \u2018\u00e7ok okuyan ve \u00e7ok gezen\u2019 derler.<\/p><p><br><\/p><p>Ticarette ba\u015far\u0131n\u0131n s\u0131rr\u0131, \u00e7ok seyahat ve \u00e7ok okumakta gizlidir.<\/p>","slug":"evliya-celebi-ve-ibn-i-battuta","tags":null,"meta_title":"Evliya \u00c7elebi  ve \u0130bn-i Battuta","meta_description":"Tarihsiz co\u011frafya, co\u011frafyas\u0131z tarih olmaz. Tarihe ve co\u011frafyaya dost olmayan toplumlar ise ticaretle birlikte tarihi ve k\u00fclt\u00fcrel de\u011fer yarg\u0131lar\u0131n\u0131n medeniyet kodlar\u0131n\u0131 gelecek y\u00fcz y\u0131llara ta\u015f\u0131yamazlar.","meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/17473428002LdJPVBsY3fpwPD.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":0,"cropped_1200x675":"\/front\/uploads\/haber\/1200x675\/evliya-celebi-ve-ibn-i-battuta_1200x675_VmFbL26lh0.webp","user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":67575,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":67443,"locale":"tr","category_id":73,"title":"Evliya \u00c7elebi  ve \u0130bn-i Battuta","home_title":"Evliya \u00c7elebi  ve \u0130bn-i Battuta","sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":"<p id=\"isPasted\"><strong>Tarihsiz co\u011frafya, co\u011frafyas\u0131z tarih olmaz. Tarihe ve co\u011frafyaya dost olmayan toplumlar ise ticaretle birlikte tarihi ve k\u00fclt\u00fcrel de\u011fer yarg\u0131lar\u0131n\u0131n medeniyet kodlar\u0131n\u0131 gelecek y\u00fcz y\u0131llara ta\u015f\u0131yamazlar.<\/strong><\/p><p><br><\/p><p>Evliya \u00c7elebi olsun, \u0130bn-i Battuta olsun, d\u00fcnyay\u0131 ad\u0131mlarken, \u00f6zellikle bu hususa \u00e7ok dikkat etmi\u015f ve tarihsiz co\u011frafyalara, co\u011frafyas\u0131z tarihlere rastlamam\u0131\u015f, her gittikleri yerleri bu \u00f6zellikleriyle anlatm\u0131\u015flard\u0131r.<\/p><p><br><\/p><p>Evliya \u00c7elebi, hem tarihe hem co\u011frafyaya hem de insana sevdal\u0131 bir seyyah\u0131m\u0131zd\u0131r. Evliya \u00c7elebi, d\u00fcnyay\u0131 bug\u00fcnk\u00fc gibi h\u0131zl\u0131 ve konforlu \u015fekilde dola\u015fmam\u0131\u015f, ad\u0131m ad\u0131m nice zorluklarla, engellerle kar\u015f\u0131la\u015fm\u0131\u015f, kimi zaman \u00f6l\u00fcm\u00fcn e\u015fi\u011finden d\u00f6nerek, kimi vakit yollarda kaybolarak seyahat tarihimizi maziden atiye ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p><p>Evliya \u00c7elebi; Anadolu, Almanya, Avusturya, \u0130talya, Balkanlar, Kafkaslar, Suriye, Irak, \u00dcrd\u00fcn, Filistin, Hicaz, M\u0131s\u0131r, Sudan, Habe\u015fistan ve Kuzey Afrika\u2019y\u0131 \u015fehir \u015fehir gezerek, T\u00fcrklerin medeniyet d\u00fcnyas\u0131na yapt\u0131\u011f\u0131 katk\u0131lar\u0131 t\u00fcm ayr\u0131nt\u0131lar\u0131yla dile getirmi\u015ftir.<\/p><p><br><\/p><p>***<\/p><p><br><\/p><p>Tarihini ve medeniyetini \u00f6ncelikle kendi uhdesinde ya\u015fayan ve ya\u015fatan devletler; fiziki, siyasi ve ekonomik yap\u0131s\u0131 ne olursa olsun, seyyahlar\u0131 ve t\u00fcccar\u0131 vas\u0131tas\u0131yla \u00f6rf, adet ve geleneklerini ba\u015fka co\u011frafyalara ta\u015f\u0131yarak, ekonomik ve k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 kabul ettirmi\u015flerdir.<\/p><p><br><\/p><p>Bizim seyahat k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn \u00f6nemli iki seyahatnamesi vard\u0131r. Birincisi \u0130bn-i Battuta, di\u011feri Evliya \u00c7elebi\u2019nin seyahatnamesidir. \u0130bn-i Battuta, daha \u00e7ok beylikler ve Sel\u00e7uklular d\u00f6neminin Anadolu\u2019sunu, Evliya \u00c7elebi ise Osmanl\u0131 devrini anlat\u0131r.<\/p><p><br><\/p><p>Her iki seyahatnamenin de okunmas\u0131, \u00f6zellikle Anadolu\u2019da ke\u015ffedilmeyen ticari kurallar\u0131, \u00fcr\u00fcnleri, al\u0131\u015fveri\u015fleri, pazarlar\u0131, han, kervansaray ve \u00e7ar\u015f\u0131lar\u0131, ekonomik hayat\u0131 koordine eden ahilik ve lonca te\u015fkilatlar\u0131 \u00fczerinden, sosyal ve k\u00fclt\u00fcrel mazinin bilinmeyen boyutlar\u0131n\u0131 g\u00f6z \u00f6n\u00fcne serer.<\/p><p><br><\/p><p>***<\/p><p><br><\/p><p>Evliya \u00c7elebi ile ilgili bilgileri daha \u00f6nce birka\u00e7 kez dile getirmi\u015ftik lakin \u0130bn-i Battuta\u2019dan az s\u00f6z etmi\u015ftik. Bug\u00fcn k\u0131saca hat\u0131rlatal\u0131m.<\/p><p><br><\/p><p>\u0130bn-i Battuta, ya\u015fam\u0131\u015f oldu\u011fu 14. y\u00fczy\u0131lda, hac niyetiyle yola \u00e7\u0131kt\u0131ktan sonra Antalya-Alanya\u2019dan Anadolu\u2019ya giri\u015f yapm\u0131\u015f ve Kastamonu\u2019ya kadar Anadolu Sel\u00e7uklusu topraklar\u0131n\u0131 gezmi\u015f, T\u00fcrk-Mo\u011fol iktidar m\u00fccadelesinin devrinde Anadolu\u2019yu bir u\u00e7tan bir uca dola\u015fm\u0131\u015ft\u0131r.<\/p><p><br><\/p><p>G\u00fczerg\u00e2h\u0131 boyunca g\u00f6rd\u00fcklerini, yediklerini, i\u00e7tiklerini, \u015fehirlerin ahvalini, yollardaki menzilleri, irili ufakl\u0131 ticaret erbaplar\u0131 ile ticaret yollar\u0131n\u0131, sosyal hayat\u0131n b\u00fct\u00fcn\u00fcn\u00fc anlatmaya \u00e7al\u0131\u015fm\u0131\u015f, yeni yeni geli\u015fen medeniyetin kodlar\u0131n\u0131 dile getirerek, halen b\u00fct\u00fcn d\u00fcnyada okunan seyahatnamesini d\u00fcnya edebiyat\u0131na arma\u011fan etmi\u015ftir.<\/p><p><br><\/p><p>\u0130bn-i Battuta, 23 ya\u015f\u0131nda \u00e7\u0131kt\u0131\u011f\u0131 \u00e7eyrek as\u0131rl\u0131k yolculu\u011funda, 73 bin milden fazla yol kat etmi\u015ftir. Baz\u0131 kaynaklarda Marco Polo\u2019nun daha \u00e7ok gezdi\u011fi s\u00f6ylense de \u0130bn-i Battuta\u2019n\u0131n Marco Polo\u2019yu ge\u00e7ti\u011fi, yazd\u0131klar\u0131ndan anla\u015f\u0131l\u0131yor.<\/p><p><br><\/p><p>\u0130bn-i Battuta, \u2018bir ge\u00e7ti\u011fi yerden bir daha ge\u00e7memeyi\u2019 kendisine prensip edinerek u\u011frad\u0131\u011f\u0131 her noktadaki k\u00fclt\u00fcrel ve sosyal hayata dair \u00f6rnekleri ak\u0131c\u0131 bir dille anlatm\u0131\u015ft\u0131r.<\/p><p><br><\/p><p>***<\/p><p><br><\/p><p>Her iki seyahatnamede de \u00f6ne \u00e7\u0131kan hususlar\u0131n ba\u015f\u0131nda; \u2018\u00e7al\u0131\u015fmak, \u00e7al\u0131\u015fmak, \u00e7al\u0131\u015fmak\u2019 ilkesi gelir. \u00c7al\u0131\u015fan insanlar\u0131n ba\u015faramayaca\u011f\u0131 i\u015fin olmad\u0131\u011f\u0131 anlat\u0131l\u0131r.<\/p><p><br><\/p><p>Biz de bu hususta derlenmi\u015f baz\u0131 s\u00f6zlerle yaz\u0131y\u0131 nihayetlendirelim:<\/p><p>* Ak\u0131l sahipleri ve g\u00fcc\u00fc yerinde olanlar i\u00e7in bir yerde oturup kalmakta fayda yoktur.<\/p><p>* Beklemek ve durmak insana g\u00f6re de\u011fildir. O halde yolculuk et, ayr\u0131ld\u0131\u011f\u0131n baz\u0131 \u015feylere kar\u015f\u0131l\u0131k olarak yeni ve g\u00fczel \u015feyler bulursun.<\/p><p>* Yorul, \u00e7\u00fcnk\u00fc hayat\u0131n tad\u0131 \u00e7ekilen yorgunluktad\u0131r.<\/p><p>* Durgun sular bozulur. Akan sular temiz olur.<\/p><p>* \u00c7ok gezen mi bilir, \u00e7ok okuyan m\u0131? Bu sorunun cevab\u0131 ki\u015fiye g\u00f6re de\u011fi\u015fir. Lakin do\u011fru cevap, \u2018\u00e7ok okuyan ve \u00e7ok gezen\u2019 derler.<\/p><p><br><\/p><p>Ticarette ba\u015far\u0131n\u0131n s\u0131rr\u0131, \u00e7ok seyahat ve \u00e7ok okumakta gizlidir.<\/p>","slug":"evliya-celebi-ve-ibn-i-battuta","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/17473428002LdJPVBsY3fpwPD.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/17473428002LdJPVBsY3fpwPD.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":"\/front\/uploads\/haber\/638x552\/evliya-celebi-ve-ibn-i-battuta_638x552_Tvl4SCcxpo.webp","cropped_310x208":"\/front\/uploads\/haber\/310x208\/evliya-celebi-ve-ibn-i-battuta_310x208_FFV9dZcH3h.webp","cropped_416x247":"\/front\/uploads\/haber\/416x247\/evliya-celebi-ve-ibn-i-battuta_416x247_WlfVFsTAA2.webp","cropped_197x247":"\/front\/uploads\/haber\/197x247\/evliya-celebi-ve-ibn-i-battuta_197x247_5nsfTIxocb.webp","cropped_416x600":"\/front\/uploads\/haber\/416x600\/evliya-celebi-ve-ibn-i-battuta_416x600_sKU3oLYTm6.webp","cropped_1200x675":"\/front\/uploads\/haber\/1200x675\/evliya-celebi-ve-ibn-i-battuta_1200x675_VmFbL26lh0.webp","tags":null,"meta_title":"Evliya \u00c7elebi  ve \u0130bn-i Battuta","meta_description":"Tarihsiz co\u011frafya, co\u011frafyas\u0131z tarih olmaz. Tarihe ve co\u011frafyaya dost olmayan toplumlar ise ticaretle birlikte tarihi ve k\u00fclt\u00fcrel de\u011fer yarg\u0131lar\u0131n\u0131n medeniyet kodlar\u0131n\u0131 gelecek y\u00fcz y\u0131llara ta\u015f\u0131yamazlar.","meta_keywords":null,"view_count":0,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":"\/front\/uploads\/haber\/358x214\/evliya-celebi-ve-ibn-i-battuta_358x214_dXKSnMeXdG.webp","cropped_842x474":"\/front\/uploads\/haber\/842x474\/evliya-celebi-ve-ibn-i-battuta_842x474_5sa8ya1diq.webp"}]}}