<\/p>
\u201cKanaat etmekten hi\u00e7 kimse \u00f6lmedi, h\u0131rs ve tamah ile de hi\u00e7 kimse h\u00fck\u00fcmdar ya da Sultan olmad\u0131\u201d Hz. Mevlana Esas\u0131nda bu haftaki mevzunun \u00f6zeti, Mevlana hazretlerinin ifadesinde yerini buldu, lakin yine de b\u00fcy\u00fcklerin ifadesiyle, \u201c\u0130nsano\u011flu muamma\u201d denildi\u011fi i\u00e7in \u201cal\u0131\u015fveri\u015f, kazan\u00e7 ve vicdan dengesi\u201d \u00fczerine s\u00f6ze yol verelim.<\/span><\/p> \u00a0<\/span><\/p> Ticaretten umulan kazan\u00e7 ve vicdan ikilisi, \u015fimdi art\u0131k m\u00fczelerde sergilenen kulplu terazilerin g\u00f6zleri gibidir. O g\u00f6zlerin birinde \u201ckazan\u00e7\u201d, di\u011ferinde \u201cvicdan\u201d vard\u0131r.<\/span><\/p> \u00a0<\/span><\/p> B\u00fct\u00fcn mesele, kazan\u00e7 ve vicdan kefelerini bir dengede tutabilmektir. Kefelerin dengesinin bozulmas\u0131 her \u015feyin bozuldu\u011funun i\u015faretidir. Bu sebeple yine eskiler derler ki:<\/span><\/p> \u00a0<\/span><\/p> \u201cMilletleri koruyan, insanlar\u0131 bir arada tutan, ailelerin devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flayan unsur, \u2018ahlakt\u0131r\u2019. Ahlak\u0131n olmad\u0131\u011f\u0131 yerde, \u2018insan israf\u0131yla\u2019 birlikte pek \u00e7ok zarar meydana gelir\u201d. \u00a0\u00a0<\/span><\/p> \u00a0<\/span><\/p> \u0130nsan olmam\u0131z hasebiyle nerede olursak olal\u0131m, hangi i\u015fi yaparsak yapal\u0131m, ekonomik olarak i\u015flerimiz ne kadar az veya \u00e7ok olursa olsun, i\u00e7inde bulundu\u011fumuz her an\u0131n sorumlulu\u011fu \u00fczerimizden asla \u00e7ekilip gitmez, ba\u015fkalar\u0131 da sorumlulu\u011fumuzu y\u00fcklenmez.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ki\u015finin k\u00e2tibi, be\u015f duyu organ\u0131yla birlikte vicdan\u0131d\u0131r. Medeniyetimizin havzas\u0131 i\u00e7erisinde \u201cvicdan ahlak\u0131\u201d diye bir kavram vard\u0131r. Bu kavram zay\u0131flad\u0131\u011f\u0131nda ticari hayat\u0131m\u0131z ba\u015fta olmak \u00fczere hemen her alanda \u00e7\u00f6z\u00fclmeler, \u00e7aresizlikler meydana gelir ve bu durum do\u011fal olarak i\u015fyerlerimizden ailelerimize kadar sirayet eder.<\/span><\/p> \u00a0<\/span><\/p> Kimsenin haberdar olmad\u0131\u011f\u0131 a\u00e7\u0131k veya gizli sakl\u0131 i\u015flerin b\u00fct\u00fcn\u00fcnde hakkaniyetli davran\u0131lmas\u0131, insaf ve vicdan donan\u0131ml\u0131 ahlaki de\u011ferlere sahip \u00e7\u0131k\u0131lmas\u0131, akl\u0131selim sahibi herkesin arzusu ve beklentisidir. Ve esas\u0131nda bu daimi yap\u0131lmas\u0131 gereken bir \u00f6devdir.\u00a0<\/span><\/p> Ahilik kurumunun bize \u00f6\u011fretti\u011fi temel de\u011ferler \u00e7er\u00e7evesinde \u201colmazsa olmaz\u201d diye her i\u015fin ba\u015f\u0131nda \u201cahlak\u201d kavram\u0131n\u0131n zikredilmesi ve uyulmas\u0131n\u0131n istenmesi, toplumumuzun birlik ve beraberli\u011finin harc\u0131 ve mayas\u0131d\u0131r.<\/span><\/p> \u00a0<\/span><\/p> Vicdan\u0131n\u0131 c\u00fczdan\u0131na bek\u00e7i yapan ticaret erbaplar\u0131, kazan\u00e7lar\u0131n\u0131n az ya da \u00e7oklu\u011funa bakmaz. Ne kadar do\u011fru ve d\u00fcr\u00fcst i\u015f yapabildi\u011fine bakarak mutlu olurlar. Tabi bu hal, h\u0131rs ve tamah sahipleri i\u00e7in ge\u00e7erli de\u011fildir. H\u0131rs\u0131n ve tamah\u0131n oldu\u011fu yerde adalet ummak, samanl\u0131kta i\u011fne aramak demektir.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ticaretin bir ba\u015fka ana temel direklerinden \u00fc\u00e7\u00fcn\u00fc hat\u0131rlamak ve hat\u0131rlatmakta fayda vard\u0131r. Aile ve i\u015f hayat\u0131m\u0131z\u0131n her noktas\u0131nda \u00f6nemli pusulam\u0131z ve yol haritam\u0131z\u0131n birincisi; \u201cAdalet\u201d ikincisi; \u201cdo\u011fruluk\u201d, \u00fc\u00e7\u00fcnc\u00fcs\u00fc; \u201cd\u00fcr\u00fcstl\u00fck\u201d olarak bilinir.<\/span><\/p> \u00a0<\/span><\/p> Malum oldu\u011fu \u00fczere \u201cAdalet\u201d; terazinin kulpunu tutan vicdand\u0131r. \u201cD\u00fcr\u00fcstl\u00fck\u201d; \u015fah\u0131slar\u0131n kendilerine olan sayg\u0131s\u0131n\u0131n tapusudur. \u201cDo\u011fruluk\u201d \u00fczerine ise \u0130stiklal Mar\u015f\u0131 \u015eairimiz Mehmet Akif\u2019ten cevap verelim: \u201cS\u00f6z\u00fcm odun gibi olsun, hakikat olsun tek\u201d.<\/span><\/p> \u00a0<\/span><\/p> Yaz\u0131n\u0131n sonuna gelirken \u201cal\u0131\u015fveri\u015fte kazan\u00e7 ve vicdan\u201d dengesine dair kendimize sorular sormal\u0131y\u0131z:<\/span><\/p> \u00a0<\/span><\/p> \u201cR\u0131zk\u0131m\u0131 kazand\u0131\u011f\u0131m i\u015fimi; adaletli, do\u011fru ve d\u00fcr\u00fcst\u00e7e yap\u0131yor muyum?\u201d \u201cBu yapt\u0131\u011f\u0131m i\u015flerden zarar g\u00f6renler veya g\u00f6recek olanlar var m\u0131d\u0131r?\u201d<\/span><\/p> \u00a0<\/span><\/p> Yeri geldi Mahatma Gandi\u2019nin bir s\u00f6z\u00fc akl\u0131ma d\u00fc\u015ft\u00fc: Gandi diyor ki;<\/span><\/p> \u00a0<\/span><\/p> -\u201cHer ak\u015fam uykuya ge\u00e7meden \u00f6nce kendi kendime sorard\u0131m. \u2018Bug\u00fcn kimseye bir haks\u0131zl\u0131k ettim mi veya bir zarar\u0131m dokundu mu\u2019 der, ertesi g\u00fcn o kimselerden \u00f6z\u00fcr dilemek isterdim\u201d.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> Velhas\u0131l; \u201cemek ve ekmek\u201d kavram\u0131, hayat\u0131n \u00f6z\u00fcd\u00fcr ve vicdan\u0131n h\u00e2kim olmas\u0131 beklenir. San\u0131r\u0131m ekmek paras\u0131n\u0131 kazanmak i\u00e7in ister alanlardan ister satanlardan olal\u0131m, elbette ekme\u011fimize ve eme\u011fimize zarar vermek istemeyiz.<\/span><\/p> \u00a0<\/span><\/p> O vakit t\u00fcm i\u015flerimizde \u201cvicdan h\u00e2kimine\u201d uymal\u0131 ve insan\u0131m\u0131z\u0131n haz ve h\u0131z \u00e7a\u011f\u0131n\u0131n tsunamisine d\u00fc\u015fmemesine, sadece t\u00fcketen bir canl\u0131ya d\u00f6n\u00fc\u015fmemesine mani olmal\u0131y\u0131z.\u00a0<\/span><\/p>","slug":"alisveriste-kazanc-ve-vicdan-dengesi","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1692565200DvyEdq3gj98Lh9u.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":1734,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":42728,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":42602,"locale":"tr","category_id":73,"title":"Al\u0131\u015fveri\u015fte kazan\u00e7 ve vicdan dengesi","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00fcseyin \u00d6ZT\u00dcRK","content":" \u201cKanaat etmekten hi\u00e7 kimse \u00f6lmedi, h\u0131rs ve tamah ile de hi\u00e7 kimse h\u00fck\u00fcmdar ya da Sultan olmad\u0131\u201d Hz. Mevlana Esas\u0131nda bu haftaki mevzunun \u00f6zeti, Mevlana hazretlerinin ifadesinde yerini buldu, lakin yine de b\u00fcy\u00fcklerin ifadesiyle, \u201c\u0130nsano\u011flu muamma\u201d denildi\u011fi i\u00e7in \u201cal\u0131\u015fveri\u015f, kazan\u00e7 ve vicdan dengesi\u201d \u00fczerine s\u00f6ze yol verelim.<\/span><\/p> \u00a0<\/span><\/p> Ticaretten umulan kazan\u00e7 ve vicdan ikilisi, \u015fimdi art\u0131k m\u00fczelerde sergilenen kulplu terazilerin g\u00f6zleri gibidir. O g\u00f6zlerin birinde \u201ckazan\u00e7\u201d, di\u011ferinde \u201cvicdan\u201d vard\u0131r.<\/span><\/p> \u00a0<\/span><\/p> B\u00fct\u00fcn mesele, kazan\u00e7 ve vicdan kefelerini bir dengede tutabilmektir. Kefelerin dengesinin bozulmas\u0131 her \u015feyin bozuldu\u011funun i\u015faretidir. Bu sebeple yine eskiler derler ki:<\/span><\/p> \u00a0<\/span><\/p> \u201cMilletleri koruyan, insanlar\u0131 bir arada tutan, ailelerin devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flayan unsur, \u2018ahlakt\u0131r\u2019. Ahlak\u0131n olmad\u0131\u011f\u0131 yerde, \u2018insan israf\u0131yla\u2019 birlikte pek \u00e7ok zarar meydana gelir\u201d. \u00a0\u00a0<\/span><\/p> \u00a0<\/span><\/p> \u0130nsan olmam\u0131z hasebiyle nerede olursak olal\u0131m, hangi i\u015fi yaparsak yapal\u0131m, ekonomik olarak i\u015flerimiz ne kadar az veya \u00e7ok olursa olsun, i\u00e7inde bulundu\u011fumuz her an\u0131n sorumlulu\u011fu \u00fczerimizden asla \u00e7ekilip gitmez, ba\u015fkalar\u0131 da sorumlulu\u011fumuzu y\u00fcklenmez.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ki\u015finin k\u00e2tibi, be\u015f duyu organ\u0131yla birlikte vicdan\u0131d\u0131r. Medeniyetimizin havzas\u0131 i\u00e7erisinde \u201cvicdan ahlak\u0131\u201d diye bir kavram vard\u0131r. Bu kavram zay\u0131flad\u0131\u011f\u0131nda ticari hayat\u0131m\u0131z ba\u015fta olmak \u00fczere hemen her alanda \u00e7\u00f6z\u00fclmeler, \u00e7aresizlikler meydana gelir ve bu durum do\u011fal olarak i\u015fyerlerimizden ailelerimize kadar sirayet eder.<\/span><\/p> \u00a0<\/span><\/p> Kimsenin haberdar olmad\u0131\u011f\u0131 a\u00e7\u0131k veya gizli sakl\u0131 i\u015flerin b\u00fct\u00fcn\u00fcnde hakkaniyetli davran\u0131lmas\u0131, insaf ve vicdan donan\u0131ml\u0131 ahlaki de\u011ferlere sahip \u00e7\u0131k\u0131lmas\u0131, akl\u0131selim sahibi herkesin arzusu ve beklentisidir. Ve esas\u0131nda bu daimi yap\u0131lmas\u0131 gereken bir \u00f6devdir.\u00a0<\/span><\/p> Ahilik kurumunun bize \u00f6\u011fretti\u011fi temel de\u011ferler \u00e7er\u00e7evesinde \u201colmazsa olmaz\u201d diye her i\u015fin ba\u015f\u0131nda \u201cahlak\u201d kavram\u0131n\u0131n zikredilmesi ve uyulmas\u0131n\u0131n istenmesi, toplumumuzun birlik ve beraberli\u011finin harc\u0131 ve mayas\u0131d\u0131r.<\/span><\/p> \u00a0<\/span><\/p> Vicdan\u0131n\u0131 c\u00fczdan\u0131na bek\u00e7i yapan ticaret erbaplar\u0131, kazan\u00e7lar\u0131n\u0131n az ya da \u00e7oklu\u011funa bakmaz. Ne kadar do\u011fru ve d\u00fcr\u00fcst i\u015f yapabildi\u011fine bakarak mutlu olurlar. Tabi bu hal, h\u0131rs ve tamah sahipleri i\u00e7in ge\u00e7erli de\u011fildir. H\u0131rs\u0131n ve tamah\u0131n oldu\u011fu yerde adalet ummak, samanl\u0131kta i\u011fne aramak demektir.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ticaretin bir ba\u015fka ana temel direklerinden \u00fc\u00e7\u00fcn\u00fc hat\u0131rlamak ve hat\u0131rlatmakta fayda vard\u0131r. Aile ve i\u015f hayat\u0131m\u0131z\u0131n her noktas\u0131nda \u00f6nemli pusulam\u0131z ve yol haritam\u0131z\u0131n birincisi; \u201cAdalet\u201d ikincisi; \u201cdo\u011fruluk\u201d, \u00fc\u00e7\u00fcnc\u00fcs\u00fc; \u201cd\u00fcr\u00fcstl\u00fck\u201d olarak bilinir.<\/span><\/p> \u00a0<\/span><\/p> Malum oldu\u011fu \u00fczere \u201cAdalet\u201d; terazinin kulpunu tutan vicdand\u0131r. \u201cD\u00fcr\u00fcstl\u00fck\u201d; \u015fah\u0131slar\u0131n kendilerine olan sayg\u0131s\u0131n\u0131n tapusudur. \u201cDo\u011fruluk\u201d \u00fczerine ise \u0130stiklal Mar\u015f\u0131 \u015eairimiz Mehmet Akif\u2019ten cevap verelim: \u201cS\u00f6z\u00fcm odun gibi olsun, hakikat olsun tek\u201d.<\/span><\/p> \u00a0<\/span><\/p> Yaz\u0131n\u0131n sonuna gelirken \u201cal\u0131\u015fveri\u015fte kazan\u00e7 ve vicdan\u201d dengesine dair kendimize sorular sormal\u0131y\u0131z:<\/span><\/p> \u00a0<\/span><\/p> \u201cR\u0131zk\u0131m\u0131 kazand\u0131\u011f\u0131m i\u015fimi; adaletli, do\u011fru ve d\u00fcr\u00fcst\u00e7e yap\u0131yor muyum?\u201d \u201cBu yapt\u0131\u011f\u0131m i\u015flerden zarar g\u00f6renler veya g\u00f6recek olanlar var m\u0131d\u0131r?\u201d<\/span><\/p> \u00a0<\/span><\/p> Yeri geldi Mahatma Gandi\u2019nin bir s\u00f6z\u00fc akl\u0131ma d\u00fc\u015ft\u00fc: Gandi diyor ki;<\/span><\/p> \u00a0<\/span><\/p> -\u201cHer ak\u015fam uykuya ge\u00e7meden \u00f6nce kendi kendime sorard\u0131m. \u2018Bug\u00fcn kimseye bir haks\u0131zl\u0131k ettim mi veya bir zarar\u0131m dokundu mu\u2019 der, ertesi g\u00fcn o kimselerden \u00f6z\u00fcr dilemek isterdim\u201d.<\/span><\/p> \u00a0<\/span><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> Velhas\u0131l; \u201cemek ve ekmek\u201d kavram\u0131, hayat\u0131n \u00f6z\u00fcd\u00fcr ve vicdan\u0131n h\u00e2kim olmas\u0131 beklenir. San\u0131r\u0131m ekmek paras\u0131n\u0131 kazanmak i\u00e7in ister alanlardan ister satanlardan olal\u0131m, elbette ekme\u011fimize ve eme\u011fimize zarar vermek istemeyiz.<\/span><\/p> \u00a0<\/span><\/p> O vakit t\u00fcm i\u015flerimizde \u201cvicdan h\u00e2kimine\u201d uymal\u0131 ve insan\u0131m\u0131z\u0131n haz ve h\u0131z \u00e7a\u011f\u0131n\u0131n tsunamisine d\u00fc\u015fmemesine, sadece t\u00fcketen bir canl\u0131ya d\u00f6n\u00fc\u015fmemesine mani olmal\u0131y\u0131z.\u00a0<\/span><\/p>","slug":"alisveriste-kazanc-ve-vicdan-dengesi","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1692565200DvyEdq3gj98Lh9u.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1692565200DvyEdq3gj98Lh9u.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1734,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}
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